THEOSISJohn Chrysostom
Chrysostom and Polychronius. He did not recount his actions when he was prosperous, when he had the means to alleviate poverty, but rather indicated that he had assisted others through his speech. He conveyed this point as follows: ‘The current situation does not align with the previous belief: who frequently uplifted others with words, who supported those on the brink of falling, what do you endure? How can you not endure the trials that have come upon you, but instead have “hastened,” meaning, found yourself in confusion?’ The term is employed because those who experience turmoil quicken their pace (σπεύδειν).
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‘By remembering your own words and valuing them, you ought to show compassion not only in the adversities of others but also in your own.’ Note that Job, as referenced by Eliphaz, possessed not only other virtues but also the ability to teach. By God's grace, he spoke encouragement that strengthened and comforted those facing hardships. These are not denigrating remarks from Eliphaz; instead, he continues without considering the particularity of the individual receiving comfort. Listen (Job 4:6). It is a common tendency for people, when they observe someone suffering from continual hunger and illness, to draw negative conclusions about them, thinking that their misfortune is a result of their own faults, claiming among themselves, although it is unwise, ‘If this individual were favored by God, He would not allow them to experience poverty and other sufferings.’ This was true in the cases of Job and Paul (Acts 28:4). They remarked to him, ‘If we attempt to speak a word to you, will it not weigh heavily on you? But who can decline to speak? Look, you have given guidance to many, supported the weak, your words have healed the broken, and you have strengthened those who were weary. But now that adversity has befallen you, you are troubled; it has affected you, and you feel downcast. Should not your reverence for God be your expectation, and the integrity of your conduct your assurance?’ (Job 4:2-6)? The implication of these statements is that if you had done any virtuous deeds, you would not be suffering as you are; rather, you shall face the consequences of your sins and iniquities. This was what pained the blessed Job the most.