The Church Fathers on this verse

Psalm 91 (90):7Meaning & Commentary from the Church Fathers

A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יִפֹּ֤ל מִצִּדְּךָ֨ ׀ אֶ֗לֶף וּרְבָבָ֥ה מִימִינֶ֑ךָ אֵ֝לֶ֗יךָ לֹ֣א יִגָּֽשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm serves as the basis upon which the devil attempted to tempt our Lord Jesus Christ. Therefore, we must remain vigilant, equipping ourselves so that we might resist the tempter, relying not on our own strength but on Him who has faced temptation before us, so that we do not succumb when we are tested. Christ had no need for temptation Himself; rather, His temptation acts as our schooling. By listening to His responses to the devil, we can learn to reply similarly when we face our own trials, thus entering through the gate mentioned in the Gospel. But what does it signify to enter through the gate? It means coming through Christ, who declared, “I am the door” (John 10:7). To enter through Him is to follow His example. He invites us to emulate those acts He performed only because He became man; for how could He have endured suffering without being made flesh? How else could He have faced death, be crucified, or humbled? Therefore, as you endure the hardships of this life, inflicted upon you by the devil either through others openly or secretly, as in the case of Job, be strong and patient. You will dwell under the shadow of the Almighty, as expressed in this psalm. For if you turn away from the protection of the Most High, unable to aid yourself, you will fall.

Many exhibit courage when experiencing persecution from others, believing that they align themselves with Christ’s sufferings when they face such visible aggression. Yet, when they encounter the secret assaults of the devil, they may feel robbed of their crowns in Christ. Fear not when you imitate Christ. For when the devil tempted our Lord, there was no one present in the wilderness; he tempted Him stealthily and was triumphed over, whether in secret or visible confrontation. Do likewise when faced with hidden attacks from the enemy. He may tempt you through physical ailments or other trials, much like those that plagued Job. Job did not see the devil but acknowledged God’s sovereignty over his trials, knowing that the devil could exert no power over him unless permitted by the Almighty. He directed all glory to God, never yielding authority to the devil.

Thus, anyone who follows Christ’s example and endures the tribulations of this world while relying on God’s help will not be ensnared by fear; it is he who remains under the protective wings of the Most High, as stated in Psalm 90:1. When we reflect upon these familiar words, remember how the devil tempted our Lord by saying, “Thou art my refuge and my fortress: my God” (Psalm 90:2). Who proclaims this to the Lord? The one who resides in the shelter of the Most High, relying not on their own might but on God’s strength. This person has the humility that those who sought to be like God lacked, losing the eternal life for which they were created. They chose reliance on themselves over the security of the Almighty, thus rejecting the promise offered to them.

In similar fashion, you too shall declare, “In Him I trust, for He will deliver me” (Psalm 90:3), not through your own strength. This teaches us that our faith must be placed entirely in God, not in man. How will He rescue you? From the traps of the hunter and from harmful words. Deliverance from the hunter is indeed a great benefit; but consider deliverance from hurtful words. Many have succumbed to the hunter’s traps through the sting of harsh words. These words serve as snares, akin to how hunters lay their nets: those who walk with Christ are shielded from such traps, for the enemy dares not ensnare them when they follow His path.

What then about painful words? The devil has ensnared many with biting remarks, particularly those who profess their faith amidst the ungodly, suffering insult for their beliefs. They may turn red with shame at reproaches, and through this shame, falter and fall prey to the hunter's nets. But what harm do harsh words truly inflict upon you? Do the nets laid by the enemy—the mockery of detractors—bear any real threat? It is typical for traps to be set at the edges for the unwary birds, even as stones are thrown to startle them. Such stones do no true harm; rather, those birds are caught because they fear an innocuous sound, and likewise, many men are caught in the devil’s traps, ensnared by fear of slander and unprovoked insults.

Among the gentiles, Christians who cower in fear of reproach fall into the hunter’s net; likewise, Christians striving to excel often face rebuke from their own peers. But what value is it, dear brother, to seek shelter in a town devoid of gentiles? Even where gentiles do not insult others simply for being Christian, many within the church live poorly, among whom the righteous and sober endure ridicule from those indulging in sin.

Thus, when a believer maintains their identity in Christ, they endure the reproaches and harsh words that might be directed against them; they hear remarks such as, “You are strong, you are righteous, you have come from heaven.” Insults surround him on all sides, and if he allows fear to shift him from the path of Christ, he risks entrapment by the enemy’s nets. In moments of adversity, what should his response be? What assurance will enable him to remain steadfast, entering through the gate? He may reflect, “What do harsh words say of me, a servant and sinner?” To our Lord Jesus, they once said, “A demon is in you” (John 8:48). You have just heard the disparaging words directed at our Lord; while He had no obligation to endure such mockery, He set this example so that we may learn to withstand malignancy rather than become ensnared.

He will shield you and uphold you, offering protection like a hen shields her chicks beneath her wings (Psalm 90:4). This is to ensure your reliance is not in your own resources but in His care. His protection encompasses you, metaphorically described as being shielded between His shoulders, with His wings surrounding you so that you need not fear harm, provided you remain where danger cannot reach. If a hen protects her chicks, how much safer are you under God’s wings, even from the devil and his fallen angels, who fly through the heavens like birds of prey seeking to pounce on the weak? This metaphor of a hen reflects the sincere care of God, as Christ Himself compared His longing for His people, exclaiming how He desired to gather the children of Jerusalem (Matthew 23:37).

Within the realm of creation, think of other birds; while various species nurture their young, none express devotion as a hen does. Swallows, sparrows, and storks may flit from their nests, leaving us uncertain of their broods; yet a hen reveals her maternal role with her tender clucks and extended feathers, infused with love for her chicks. Thus too, the Wisdom of God identified with our weakness, when the Word became flesh and dwelt among us (John 1:14), that we might find refuge beneath His wings.

His truth surrounds you like a shield (Psalm 90:5). This imagery of wings and shields is not literal; rather, these representations serve as metaphors to express divine protection. If indeed Christ were a stone (Acts 4:10-11), He could not simultaneously be a lion (Revelation 5:5) or a lamb (John 1:29). Such imagery emphasizes that He is none of these things in reality; rather, He is Jesus Christ, our Savior, employing language that captures various dimensions of His nature. The truth of God acts as your shield, distinctly separating the proud from the humble.

You will have no fear of nighttime terrors (Psalm 90:6). Neither will you dread the arrow that flies by day, nor the pestilence that stalks in darkness. These phrases convey a profound truth: fear not the terrors of the night nor the arrows of the day, referencing the destruction wrought by the devil during heightened peril. What one fears at night may represent ignorance, while sinning in the light of day reflects deliberate defiance. The temptations of ignorance are often less severe, while knowledge brings both greater responsibility and consequence.

Such easy temptations do not crush you; rather they are fleeting if met with resistance. If the persecutor frightens the ignorant—those wavering in their faith—into supposing that Christ has abandoned them, they may despair and fall prey to the enemy’s schemes. Yet, there are those who are conscious of their calling to future hope, aware that God’s promises extend beyond this life, enduring any trial with patience to obtain the eternal reward promised by God. When such individuals face hardship, the tormentors may force them to endure threats and punishment, and though they might yield, they do so while knowing the weight of their sin.

Why then does the scripture refer to noon? At noon, the heat of persecution intensifies. This signifies the fervency of the trials that accompany fierce scrutiny, akin to how the sun scorches when it is at its peak. The destruction that occurs at noon thus represents forceful persecution. The early church faced great adversity, with rulers seeking to extinguish the Christian faith, producing edicts demanding that anyone identifying as Christian be scourged. Many, under the weight of fear of bodily harm, renounced their faith. However, those who looked beyond present suffering faced their tormentors with resolve, enduring injury in the flesh while being liberated in spirit, waiting for the resurrection of the righteous.

Though the sun blazed with relentless intensity, many faithful stood firm. Even when authorities sought to eradicate the faithful in their quest to extinguish the name of Christ from the earth, martyrdom gave rise to greater numbers of believers, affirming their faith even as they met their end. No threat could dismantle the resolve of those believing in Christ, opting for spiritual freedom over physical deliverance. They were slain for their beliefs while others faltered under interrogation, proving that reliance on one's own strength leads to downfall, while true protection is known only through the Most High. Thus, many fell before the intense trials emblematic of this noonday heat.

Do you know how many? “A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come near you” (Psalm 90:7). To whom are these words directed? Primarily to Christ Jesus. The relationship between the head and the body is essential: one cannot exist without the other. The thousand falling symbolically beside Him, and the ten thousand at His right hand, reflect those who will succumb before the adversary that seeks to destroy. What a dreadful thing to fall from Christ's grace, to slide from His side, yet this fall is not the end.

The focus on numbers—one thousand and ten thousand—highlights the magnitude of those who will be led astray, yet none will touch you. For you remain joined with Christ, the Head of the Church. The faithful will endure while others find themself ensnared by the devil's tactics, succumbing under pressure. The psalmist reassures us of this protection, for those who abide in the Lord will find deliverance from trials, as the faithful understand their identities never stray from Christ’s embrace.

Nonetheless, with your eyes, you shall witness the retribution of the wicked (Psalm 90:8). Why is this true? As the unfaithful are permitted to oppress your servants and torment them, they are not free from judgment. Although it seems they flourish, in truth, they prepare for eternal retribution while the faithful receive eternal rewards. Thus, it is necessary to possess the eye of faith, which allows for the discernment of good amidst adversity—those who oppress now will face the consequences of their actions later.

For you, O Lord, are my hope (Psalm 90:9). Here we arrive at the strength that prevents us from falling amid the relentless trials faced in this world. For You, O Lord, are my refuge, securing my future. The refuge offered by the Lord transcends mere earthly safety, establishing a fortress unreachable by the evils of the world. Within His sanctuary, no evil can harm you, nor can disease penetrate your dwelling (Psalm 90:10).

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Athanasius the Great

4th centuryChurch Father

The term 'country' refers to the left side appropriately, for on this side, as stated, many commit wrongdoing, while on the right side, countless others do good. In our righteous actions, and in the strength and wonder of our virtues, there exists a multitude of malevolent forces determined to undermine them.

Jerome of Stridon

4th centuryChurch Father

‘There shall fall from thy side a thousand and ten thousand at thy right hand’ (Psalm 90:7). Each word in Scripture carries profound mystery. These seemingly simple phrases are rich with meaning. ‘For we have this treasure in earthen vessels’ (2 Cor. 4:7): divine significance resides within the most humble expressions. ‘There shall fall from thy side a thousand and ten thousand at thy right hand.’ Whose side is in question? It refers to the one who is assured, ‘His truth shall be your shield; you shall not be dismayed by the terrors of the night.’ Who is this individual?

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It is He who is described: ‘He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.’ From the side of the one who relies on the Lord, a thousand and ten thousand shall fall at his right hand. The phrase ‘at his right hand’ is emphasized for the saint; it signifies ‘side’ rather than the usual term ‘beside.’ So consider these words, ‘And ten thousand at thy right hand.’ Why is this so stated? A thousand will indeed fall from your side. When ‘the right hand’ is mentioned and 'side' is used instead of ‘shuiyyah,’ it indicates that true righteousness does not claim shuiyyah. ‘To him who strikes you,’ the Evangelist states, “turn the other cheek also” (Matthew 5:39). It is not ‘turn the left cheek’; rather, it is the other right cheek that is referred to. Thus, let it be clear: the righteous person possesses two right hands. Even Aod, noted in the Book of Judges, is said to have had two right hands due to his righteousness, as he defeated the fat king. ‘There shall fall from thy side a thousand and ten thousand at thy right hand.’ Many lie in wait on our right, while few gather on our left. Consequently, a thousand shall fall from the side, and ten thousand shall fall at your right hand. Where the battle is most fierce, the victory becomes greater. Few await from the side, while many stand at the right hand. This offers a distinct understanding of ‘From the side’ and ‘at the right hand.’ It is beautifully expressed that ‘at the right hand’ signifies that the righteous individual possesses no shuitsa, as revealed in the Gospel: ‘To him who strikes you on the right cheek, turn the other cheek also’ (Matthew 5:39). It is not mentioned to ‘turn the left cheek,’ since the sheep are positioned at the right hand, while the goats are on the left (Matthew 25:33). There shall fall from thy side a thousand and ten thousand at thy right hand. From the side of the righteous, we may perceive corporeal weaknesses; yet at his right hand, there exists a purity of heart. From physical trials, such as fasting and abstinence, a thousand will fall. Nevertheless, at the right hand, where the liberation of the soul resides, a great multitude of adversaries will perish. ‘But they shall not come near thee.’ Picture the armed forces of foes advancing against the righteous individual of whom these words are spoken: they will be destroyed before they approach you.

Theodoret of Cyrus

5th centuryChurch Father

In place of the phrase 'from thy country,' Simmachus and Aquila rendered it as 'opposite to thee.' However, the prophet asserts, If a vast multitude emerges from your right and your left, you will not be harmed; rather, you will witness their devastation by heavenly judgment. This occurred during the reign of Hezekiah, when one hundred and eighty-five thousand Assyrians were struck down without the use of weapons. The same was true under Gideon, Jonathan, Jehoshaphat, and the prophet Elisha.

Euthymios Zigabenos

11th centuryCommentator

A thousand may fall on your left side, and ten thousand at your right hand; yet they will not approach you. Here, the Psalmist refers to the left side, indicating that as one resides in the shelter of the Most High, he will witness a multitude of arrows falling to the left and even more from the right, but these shall not harm him. The term ‘μυριας’ denotes ten thousand, symbolizing a higher truth: the one who abides in God’s refuge will face arrows from both sides. The left signifies being subjected to the assaults of uncontrolled passions—anger and lust, which are evidently sinful.

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The right, however, represents attacks that masquerade as virtuous, where the enemy, knowing that many reject sins in their obvious forms, initiates his assault with seemingly righteous causes, leading them into overt wrongdoing.

Hence, Origen suggests that it is appropriate to acknowledge that thousands may wrongfully act on the left, while ten thousand may falter in supposedly righteous endeavors on the right. This is because our virtuous acts, which should stand strong, often invite even greater opposition. More individuals succumb to actions that appear just than to those that are overtly immoral; many justify their sins by claiming some form of righteousness, thus falling into temptation. The righteous are fiercely attacked by darkness, yet more suffer through actions perceived as good rather than through blatant wickedness. Theodoret observes that even if an endless host assails you from both sides, no harm will befall you; instead, you shall witness their downfall through divine intervention.

This was evident in the days of Hezekiah when 185,000 Assyrians were defeated without the use of conventional weapons, a triumph echoed in the experiences of Gideon, Jonathan, Jehoshaphat, and the prophet Elisha. Athanasius recalls how Jehoshaphat won not through battle, but by singing praises to God, declaring, “Give thanks to the Lord, for His steadfast love endures forever.” In this moment, Judah beheld a vision in the wilderness and saw a vast multitude lying slain; none had survived (2 Chronicles 20:24). Didymus explains that this is why it is stated, “The Lord will have war with Amalek from generation to generation” (Ex. 17:16), for the Lord will perpetually rescue those who love Him.

Hesychius of Jerusalem

5th centuryChurch Father

The apostle Paul highlighted two distinct forms of righteous instruments—on the left and on the right, involving both honor and dishonor, disgrace and esteem (2 Cor. 6:7, 8). These instruments are essential in overcoming adversarial forces, resulting in a greater number falling from the left. As the prophet indicates, “By thy side,” referring to the left side in contrast to the right, thousands of foes will be vanquished, while from the right side, darkness will also fall. Do not be surprised at this, as the tribulations endured by the holy martyrs and those who emulated their sacrifice merely mark the initial downfall of demonic powers. The afflictions correspond to the left-side instruments, explaining the prophet's mention of those who collapse on the left.

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However, the later glory bestowed upon Christ's followers has led to the overthrow of far more idolatrous forces. The prophet assures us that the defeat and annihilation of our enemies have occurred with ease, instilling such fear in them that they hesitate to approach us for direct confrontation.

Tichon of Zadonsk

18th centuryChurch Father

In the world, we observe that warriors take measures to protect themselves from the arrows of adversaries. Beloved Christian, our existence resembles a continual struggle, one that pits us against numerous foes. These include the battle with the devil and his minions, the conflict against our own flesh with its desires and cravings, the strife against a wicked and antagonistic world, and the challenges posed by deceitful brethren and both hidden and visible adversaries. This warfare is ongoing and formidable. What protection shall we employ against the assaults of our enemies on that dreadful day? The sacred Scriptures direct us to faith in the name of the Lord, and the testimonies of the saints illustrate this truth.

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True followers of Christ turn to this refuge in times of trouble, utilizing it to shield themselves from the adversary's onslaught. "God is our refuge and strength, a very present help in trouble; therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea" (Psalm 46:1-2). "In You, our fathers trusted; they trusted, and You delivered them; they cried to You, and were delivered; they trusted in You, and were not ashamed" (Psalm 22:5-6). "O Lord, You have been our refuge in all generations" (Psalm 89:2). This shield served as a formidable defense for our ancestors, Abraham, Isaac, and Jacob, of whom it is written: "He permitted no one to do them harm; yes, He rebuked kings for their sakes" (1 Chronicles 16:21). Under this shield, Joseph, whose soul and body were beautiful, remained intact amidst the arrows of temptation and adversity that assailed him. By this same shield, Israel was protected when they emerged from Egypt, shielded from the torment of Pharaoh and from adversaries along their journey, safeguarded from numerous foes while dwelling in the promised land. "If it had not been the Lord who was on our side," may Israel proclaim, "if it had not been the Lord who was on our side when men rose up against us, they would have swallowed us alive; when their wrath was kindled against us, the waters would have engulfed us" (Psalm 124:1-4). King David of Israel triumphed over all his enemies, testifying: "All nations surrounded me, but in the name of the Lord I will destroy them; they surrounded me, yes, they surrounded me, but in the name of the Lord I will destroy them; they surrounded me like bees, they were quenched like a fire of thorns, but in the name of the Lord I will destroy them" (Psalm 118:10-12). The prophets, apostles, saints, martyrs, monks, and all who have pleased God throughout history have found refuge under this shield. They withstood various trials, tribulations, tortures, and sufferings. Today, true Christians turn to this invincible shield, and in defending themselves against the threats of their adversaries, they courageously declare: "God is our refuge and strength, our help in times of trouble; the Lord of hosts is with us; the God of Jacob is our refuge" (Psalm 46:1, 7). "If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" (Romans 8:31-32). Fearlessly victorious over all hell and the forces of evil is St. Paul, a soul devoted to God. Beloved Christian, know that Satan and all evil spirits harbor relentless fury against mankind, especially against the faithful follower of Christ. Like predatory beasts in the dark, they circle around invisibly, rising against him in myriad ways, attempting to bring about his destruction, either directly or through false brethren and other wicked individuals. Who could withstand their accusations and assaults without the Lord's shield of goodness and the shelter of His gracious wings? Truly, he would perish in an instant. The words of St. David about ancient Israel’s protection resonate: "If the Lord had not been with us, let Israel say; if the Lord had not been with us when men rose up against us, they would have swallowed us alive; when their wrath was kindled against us, the waters would have drowned us," fit perfectly for new Israel, the Christians. Indeed, the living would have been consumed by our foes if God had not stood by us and safeguarded us. "Blessed be the Lord, who has not given us as prey to their teeth" (Psalm 124:6). Thus, we see the futility of placing hope in anything other than God. Trusting in humanity is a shaky foundation, and all earthly protection is false. Therefore, abandoning all else, we cling to this certain and unyielding shield. "It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to put confidence in princes" (Psalm 118:8-9). Some may rely on cunning and deceptive words, others on riches, prestige, or noble connections, yet all such means are mere illusions and poor defenses. Their hope will inevitably be disappointed. We shall stand firm in the name of the Lord and know we will not be put to shame. Be steadfast, Christian, for belonging to God, His name will shield you from every accusation of the enemy. "I will love You, O Lord, my strength! The Lord is my rock, my fortress, and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold. I will call upon the Lord, who is worthy to be praised; so shall I be saved from my enemies" (Psalm 18:1-3). "Even though I walk through the valley of the shadow of death, I will fear no evil; for You are with me" (Psalm 23:4). "You are my hiding place from the trouble that has come upon me; You will be my joy; deliver me from those who surround me" (Psalm 31:7). "You are my help; to You I sing, for You are my God and my mercy" (Psalm 59:18). When a Christian resides in the grace of God and dwells under the protection of the Most High, even if all evil people, all powers of the world, and all the forces of hell rise up against him, and every difficulty and affliction of the world encircle him, they will not succeed. For God is mightier than all; He holds him securely in His powerful right hand, safeguarding him. Fear not, you pious and God-loving soul. "He will deliver you from the snare of the fowler, and from the perilous pestilence; He will cover you with His feathers, and under His wings you shall take refuge; His truth shall be your shield and buckler. You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you" (Psalm 91:3-7). This is the message found throughout this psalm.

Irenaeus (Klementjewsky)

18th centuryCommentator

He continues this line of thought, illustrating that while all humanity may appear to share an equal condition, the faithful enjoy a distinct advantage over others. Consequently, they are more likely and more gloriously rescued from the adversities that befall them; even if the entire world faces destruction, God will safeguard His servants, ensuring they do not perish amidst the multitude. The wicked may fall by the thousands into darkness, yet the faithful will remain secure, even in the most challenging situations. In the subsequent verse, he argues based on experience that the faithful will see with their own eyes that their salvation lies in God's hands.

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He reinforces this teaching with another point, stating that God, as a just Judge, will punish the wicked according to their deeds, while protecting His servants. Thus, although worldly circumstances often seem chaotic, the Prophet reveals that even in such turmoil, the faithful can clearly perceive God's plans, assuring them that their faith in Him is not misplaced. He addresses those who have true insight, namely, individuals enlightened by the genuine light of faith, who earnestly examine God's judgments and await their outcomes with patience and quietude. Conversely, the majority of people, in their eagerness to anticipate God's judgment, forfeit everything, as human wisdom is perpetually blind to the evident wonders of Divine Providence. It suffices for us to recognize that God primarily delays His judgments until the day of ultimate revelation; however, in the interim, He grants us glimpses of the foretaste of those judgments.

Palladios (Pjankov)

19th centuryCommentator

According to Hebrews, "a thousand and ten thousand shall fall down beside thee at thy right hand; but they shall not come near thee." The prophet conveys that even if countless adversaries approach from both your right and left sides, you will remain unharmed. Blessed Theodoret highlights that St. Athanasius refers to "a multitude of evil powers advancing to overwhelm righteousness."

Cross references

Passages read together with this verse.