The Church Fathers on this verse

Job 5:7Meaning & Commentary from the Church Fathers

Man is born to labour, and the bird to fly.

Douay-Rheims

כִּֽי־אָ֭דָם לְעָמָ֣ל יוּלָּ֑ד וּבְנֵי־רֶ֝֗שֶׁף יַגְבִּ֥יהוּ עֽוּף׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What is it? Do they possess a unique method? No, for neither the earth nor the mountains can understand; he states this is a natural entity, incapable of preventing its own misfortunes. To counter anyone who might claim righteousness, he asserts that human nature is such, inherently flawed rather than pure. Thus, Eliphaz provides evidence from the natural world, indicating that experiencing trials through suffering is typical of humanity. From the moment of birth, individuals are destined for toil, and their existence is filled with labor and grief. Consequently, our human condition is lesser than that of what the earth and mountains yield, as it is marked by sorrow from the very beginning of life. Birds are granted the ability to soar freely and gather sustenance without effort; however, for humanity, achieving survival is only possible through hard work.

Ephraem the Syrian

4th centuryChurch Father

The young ones will spread their wings over him. These words reveal that sin is the source of the anguish that humanity experiences. Additionally, we can interpret this differently: the angels, referred to as "winged sons," are dispatched by God to either discipline and chastise us for our wrongdoings or to shield and redeem us when we turn back to Him in repentance.

Didymus the Blind

4th centuryTeacher of the Church

In his discourse, he refers to various struggles as evils: poverty, illness, shame, and dishonor. He remarks that "it is characteristic of living beings to encounter misfortunes." However, this statement can also be seen as a source of consolation, as it is often said, "you have experienced this due to the nature of humanity, for we are destined to endure trials." Our very entrance into the world is marked by suffering and pain, as those who give life endure numerous hardships, while those newly born must navigate their own tribulations. Consider also the case of the man who was blind from birth; the inquiry posed by his disciples reflects this: "Rabbi, who sinned, this man or his parents, that he was born blind?" (John 9:2).

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The phrase about the young of eagles soaring high suggests that those who are lifeless do not experience such tribulations. When he states, "the young of the eagles soar aloft," he implies that they are free from affliction, as they do not engage in wrongdoing. This indicates that the soulless and voiceless creatures—undoubtedly implied by the term "young of eagles"—are not subject to judgment, while humanity suffers the consequences of its own transgressions.

Ireneus (Orda)

19th centuryCommentator

It is futile for Job to seek aid from the mighty or the sacred; calamity relentlessly follows the unrighteous. Even when they seem to enjoy fleeting success, they swiftly meet their end along with their entire household. Indeed, every individual is destined for trials from the moment of birth; yet, earnest prayer to the Almighty and Just One grants deliverance to those who revere Him, while only the wicked are brought low. However, the afflictions that the righteous endure should be embraced with joy, as they serve as a promise of future blessings. Experience bears witness to this truth, Eliphaz concludes, and on this foundation, Job ought to reflect on his life.

Cross references

Passages read together with this verse.