The Church Fathers on this verse

Job 14:1Meaning & Commentary from the Church Fathers

Man born of a woman, living for a short time, is filled with many miseries.

Douay-Rheims

אָ֭דָם יְל֣וּד אִשָּׁ֑ה קְצַ֥ר יָ֝מִ֗ים וּֽשְׂבַֽע־רֹֽגֶז׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Hesychius of Jerusalem

5th centuryChurch Father

A human, born of a woman, faces a brief existence due to the command to return to the earth (see Gen. 3:19). When Job refers to the expression filled with wrath, he is reflecting on the moment when humanity was instructed to adhere to God's command (see Gen. 2:17), yet chose to disobey it (see Gen. 3:6). Like a blossom that emerges and then withers, humanity thrived in paradise, where all creatures were named. However, this state was lost when Adam succumbed to the serpent's deceit. In that moment, he fled like a fleeting shadow, hiding in his nakedness from God among the trees of Eden. When God called out, "Adam, where are you?" (Gen. 3:9), Adam did not reveal himself. Thus, our hope was shattered.

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Cast out of paradise, humanity lost its blessings and faced complete ruin, judged with a single strike as fallen and stripping us of the hope found in judgment. If there is hope for judgment, then there also exists the hope for a crown.

Gregory the Great

6th centuryChurch Father

A person born of a woman has a brief existence filled with numerous trials. In sacred Scripture, the term ‘woman’ can refer both to gender and to a notion of fragility. For instance, it is stated that God sent His Son, who was born of a woman, and was subject to the law (Gal. 4:4). However, regarding the concept of weakness, the wise man observes, “Better is the iniquity of man than the good done by woman” (Sir. 42:14). Here, ‘man’ represents all individuals, including those who are strong-minded and self-restrained, while ‘woman’ conveys a sense of those who are frail or lacking in modesty. It is not uncommon for even a prudent man to suddenly succumb to wrongdoing, whereas a weak and immoderate person may outwardly perform commendable acts.

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Yet, the individual who is feeble and immodest may elevate themselves due to their good deeds, often leading them into greater sin. In contrast, the reserved man, upon recognizing his misdeeds, may use this as a catalyst for self-reflection and correction, ultimately growing stronger in righteousness from an action that may have initially seemed like a fall. This understanding supports the wise observation that sometimes the guilt of a strong man fosters resilience, while the weak may be led further into sin. Thus, the reference to ‘woman’ when saying “man born of woman” implies a notion of weakness—suggesting, “What strength can one possess who originates from weakness?”

He does not endure for long and is overwhelmed by suffering. This aligns with the thoughts of the wise, who notes that mankind’s punishment consists in the awareness of living a brief life marked by hardship. If we reflect deeply on our experiences, we see that they embody both punishment and sorrow. The inherent corruptibility of the flesh brings forth a necessity for protection against various hardships: clothing to shield from cold, nourishment to combat hunger, and relief from heat. Maintaining bodily health demands diligent care, yet even this can be fleeting. When health is lost, regaining it is arduous, and even upon recovery, it remains perpetually at risk. Such realities encapsulate the afflictions of mortal existence. We cherish our friends, yet are often anxious about offending them; we are wary of our enemies, striving to evade their presence. We may communicate as openly with foes as we do with friends, sometimes misinterpreting the earnest words of those who genuinely care for us as if they were uttered by adversaries. Our reluctance to be deceived or misled leads us to exercise caution, which reveals the anguish intertwined with human life. The loss of the Heavenly Kingdom leaves the exiled soul burdened by worldly concerns, often oblivious to the weight of his distress, filled with myriad troubled thoughts. Such a state—a lack of inner illumination coupled with a desire to remain in spiritual blindness—is emblematic of the suffering we inherit as punishment. Despite a longing to linger in this life, he is ultimately bound by the very nature of earthly existence, compelled to depart. Therefore, the wise concludes:

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Humanity is born beneath a mighty heavens. Brought forth in sin, destined for death even before entering the world, and set against the very fabric of creation, it seeks to avenge its Creator’s subjugation to emptiness. With a misguided leader in the mind, blinded by peril, and a companion in the heart, there exists within every person a judge whose scrutiny terrifies the flesh and whose indifference afflicts the spirit. What then is this forlorn inhabitant of the earth but a beleaguered warrior, forced to contend with both external foes and internal frailties? What are his undertakings, devoid of God, which he believes will lead to fulfillment, but the attempts of a weary soul striving to ascend?

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What do his worldly joys represent other than fleeting palliatives that momentarily silence an unhealed affliction and lose their effectiveness through repeated use? How fortunate it is if, amidst such harrowing trials, he ultimately realizes there is no true security on this earth apart from reconciliation with the divine! Faith offers soothing comfort to the wounds caused by self-awareness. It reassures us that God subjects us to needed trials only for us to recognize our dependence on His assistance and to cling to His grace. Faith shields us from His judgment through the merits of Christ; it adorns our frailty and turmoil with divine power and wisdom. Encouraged to act in accordance with God’s loving intentions, we reflect the truth that ‘He who ... hath not spared his own Son, but hath given him up for us all: how shall he not also with him bestow all things upon us’ (Rom. 8:32). Filled with these celestial influences, the believer acts selflessly, performs tasks humbly, and submits without complaint. Rather than seeing only shadows or threats above him, he perceives the Lord’s hand shielding and guiding him. He finds strength in action rather than despair in setbacks, facing dangers ‘like a lion trusting’ (Proverbs 28:1). What might seem as punishment transforms into testing, and suffering becomes merit; where curses are sown, he harvests blessings.

Ireneus (Orda)

19th centuryCommentator

Job is fully aware of his situation, just like his companions, and is prepared to present his case before God if necessary. However, he is perplexed by their unwavering confidence in their wrongful beliefs and urges them to listen attentively. He asserts that it is not without merit that he risks facing the harshest judgment, calling upon the Lord to assess him based on their words. Then, Job turns his plea to God, asking for a response regarding the severity of his suffering, and questions whether a mortal, given his frailty and brief existence, is deserving of such afflictions.

Makarios (Bulgakow)

19th centuryCommentator

Illustrating the trials of human existence, the righteous individual states among other observations: Who can emerge pure from the impure? Not one, if his days are fixed (Job 14:4-5). Clearly, this refers to a certain impurity from which no one escapes, starting from their very origin. What is this impurity? As suggested by Job, it causes the afflictions of human life (vv. 1-2) and renders humanity guilty before the divine judgment (3). We must conclude that this impurity pertains to moral failings rather than physical ones, as the latter are merely a result of the former and do not alone incur guilt before God; it reflects the sinful nature inherited by all from our ancestors.

Cross references

Passages read together with this verse.