The Church Fathers on this verse

John 11:24Meaning & Commentary from the Church Fathers

Martha saith to him: I know that he shall rise again, in the resurrection at the last day.

Douay-Rheims

λεγει αυτω μαρθα οιδα οτι αναστησεται εν τη αναστασει εν τη εσχατη ημερα

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Thus, when she said, "I know that he will rise again in the resurrection, at the last day," He showed His power more clearly and said: "I am the resurrection and the life."

By this He indicates that He does not need the assistance of another, since He Himself is life.

If He needed another, how could He Himself be the resurrection and the life? Yet He did not say this plainly, but only hinted at it.

Then, because she had said, "Whatever You ask," He also says: "He who believes in Me, though he die, shall live." By this He shows that He Himself is the giver of blessings, and that from Him they must be asked.

Why, then, do you seek what you already have? Wait a little, and you will see grace.

Theophylact of Bulgaria

11th centuryChurch Father

Since Martha did not yet believe and did not understand the meaning of the words, "Your brother will rise again," she thought that he would rise at the last resurrection. Martha knew that there would be a last resurrection, partly from divine Scripture and still more from Christ's frequent discourses on the resurrection. Therefore, since the woman still remained a woman, the Lord raises her up and awakens her faith, as though it had died, speaking more clearly: "You say to Me that God will give Me whatever I ask of Him."

Cyrill of Alexandria

5th centuryChurch Father

And the Lord, in His humility, did not say, "I will raise your brother," but, "He will rise." Indirectly He was reproving her, as if saying: he will rise, as you desire, but not as you think.

If you think to attain this through prayer and supplication, then offer prayers. But do not command Me, the Wonderworker, who by My own power can raise the dead man.

When the woman heard this, she feared to say, "Then raise him now." Yet, in a certain way, she urged Him to perform the deed at once. She seems to express dissatisfaction with the delay in time when she says, "I know that he will rise on the last day." Yet she desires to see her brother's resurrection before that time.

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Or again, when the Lord said, "Your brother will rise," the woman in effect assents to this dogma. She says: I know this, for I believe that the dead will rise, as You taught: "The hour is coming, and those who have done good will come forth to the resurrection of life, and those who have done evil to the resurrection of judgment" (Jn 5:28-29).

Likewise Isaiah said in the Spirit: "The dead shall rise, and those in the tombs shall be raised" (Is 26:19). Yes, I do not disbelieve the teaching concerning the resurrection, as the Sadducees do.

Augustine of Hippo

5th centuryChurch Father

"Concerning that resurrection I am at peace. I am troubled about this one."

Euthymios Zigabenos

11th centuryChurch Father

Therefore, when she had earlier said, "I know that whatever You ask of God, God will give You," she did not mean that Jesus Christ would raise her brother. She meant that, in general, His request would not be rejected by God. Martha did not yet have a proper understanding of Jesus Christ. Even the disciples, who had seen and heard so many great things, did not yet have it.

Peter Chrysologus

5th centuryChurch Father

Martha, again you know, yet you do not know. Martha, do you know that you do not know that your brother can rise here and now? Or can God, who will then raise all, not now raise one alone from the dead? God can, God can raise one from the dead as a sign of that time. God, who will then raise all to eternal life, can do this. Martha, before you stands the Resurrection which you put off to times so far away.

Andrew of Crete

8th centuryChurch Father

He said, "He will rise again," without defining the time, in order to purify her faith. Therefore she also says, "I know that he will rise again on the last day." If, He says, you believe in the future resurrection, then do not doubt the present one. I am the author of both.

Alexander Gorsky

19th centuryChurch Father

In Bethany Martha met them, she who was always busy with household cares. As soon as she heard that Jesus was coming, she went out to Him from the house, and even from the village.

This showed that her faith and love for Jesus had not yet disappeared, even after the word of Jesus concerning Lazarus' illness had seemingly not been fulfilled.

Meanwhile Mary, immersed in her grief and not noticing what was happening around her, remained at home.

As soon as Martha saw Jesus, the sight of Him suddenly stirred in her soul the thought of losing her brother. It also stirred the thought of Jesus' power to preserve his life, which He had not chosen to show.

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"If You had been here, my brother would not have died," she said with sorrow. "But even now," Martha added, as if confused by what she herself had said, "whatever You ask of God, God will give You."

Why does Martha say this? Hardly in hope that Jesus would raise Lazarus. She does not trust Him when the Lord has already promised this in Jn 11:24.

The expression, "whatever You ask of God," shows the same thing. How rarely the Lord performed His miracles with prayer to God that was visible to men.

Gradually strengthening Martha's faith, the Lord says to her, "Your brother will rise."

Of course, she added with an unsatisfied look, he will rise when we all rise. Yet she seemed to wish to add that all this hope did not fully make up for his loss.

The Lord, however, here meant the resurrection of Lazarus before the general resurrection. He only wished to prepare Martha properly for this.

Because of household cares, she did not always know how to leave enough time for the works of the heart and for matters of faith, as her sister did.

Therefore, directing her attention to what was most important for her in this case, the Lord pointed her to Himself as the source of all life and as the power of resurrection for all.

"He who believes in Me, though he die, shall live." Lazarus, My friend, was among the believers. Here is the foundation for faith in the resurrection of Lazarus also.

"And everyone who lives and believes in Me," Martha herself and others, "shall never die," that is, shall not die forever.

Having said this, He asked her, "Do you believe this?" Martha found nothing better to say than that she believed He was the Messiah, the Son of God.

She thought that everything was contained in this, and she did not find herself capable of continuing the conversation with the Lord.

Bogolepow D.P.

19th centuryChurch Father

When Jesus Christ came to Bethany, Lazarus had already been in the tomb for four days. At that time the customary seven-day Jewish mourning for the deceased was still continuing.

There were many acquaintances and relatives in the house of Martha and Mary. Among them were many who had come from Jerusalem, since Bethany was not far from Jerusalem, about fifteen stadia away.

When Martha heard that Jesus Christ was approaching their village, she went to meet Him. Mary remained at home among her relatives and acquaintances, who were sharing her grief over her dead brother.

Meeting the Lord, Martha expressed her regret before Him that He had not been there earlier. "For then," she said, "my brother would not have died."

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At the same time she expressed her faith before Him that the Lord was able even now to return her brother to her. To this the Lord answered her, "Your brother will rise."

Calling forth a more definite answer from the Lord, Martha says to Him, "I know that he will rise in the resurrection, on the last day." Yet in her soul she asks, will he rise now?

Then the Lord answers her: "I am the source of resurrection and life, both spiritual and bodily. He who believes in Me, though he die, shall live, if that is needed and if I will it.

And everyone who lives and believes in Me shall never die, though he should die in his body. Do you believe this?"

In answer, Martha confesses her faith in Him as the Messiah, the Son of God. In this faith was contained the assurance that all was true which Christ said of Himself as the true resurrection and life.

Yet Martha did not fully understand the Lord's words. Therefore she gives only a general answer, and does not repeat His words.

Gladkow B.I.

19th centuryChurch Father

Yet she receives Jesus' promise not with rapture, as one might have expected from her, but with a certain timidity. Crushed by grief, she fears to believe in her happiness. Wishing to test herself, lest she be mistaken in understanding Jesus' words in this sense and not another, she deliberately gives them another meaning in her answer, one that gives her no consolation. "I know that he will rise again on the last day, when all will be raised for judgment. But what consolation is there for me in that, when he is dead now?"

Lopuchin A.P.

19th centuryChurch Father

Martha understood this saying only in the sense of the universal resurrection of the dead. Since she hoped for something nearer and more immediate, this answer only increased her sorrow. With grief she answered only, "I know that he will rise again in the resurrection, on the last day."

Michail (Lusin)

19th centuryChurch Father

"Your brother will rise." In Martha's expression of faith in the Lord there was more strength than light. One could discern in her a stronger personal attachment to her brother.

The Lord wishes to elevate her faith. He frees it from the excess of this sensible attachment, transfers its object into the realm of the one thing needful, and concentrates it upon the greatness of His own person.

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"Your brother will rise," says the Lord. Without doubt, He has in view the miracle of resurrection that is now to be accomplished (Jn 11:4, 11). Yet the expression is so general and undefined in this respect, being in the third person and without a time indication, that it could be understood as the usual general consolation concerning the resurrection of the departed at the universal resurrection at the end of the world. All right-believing Jews believed in that resurrection.

Martha's expectation from the Lord was great and right. If she did not understand the meaning of the Lord's words clearly, she nevertheless felt it. So her hope expresses itself still more impetuously and, as it were, impatiently.

She herself wishes to lead the Lord to express more clearly what He intends to do. He had spoken of it to them before (Jn 11:4), and now expresses it under the general idea, "he will rise."

Using the double meaning of the word, she points to the sense that her brother will rise at the universal resurrection. She expresses her certainty that this will indeed be so, saying, "I know." By this she seems to call upon the Lord to show her that she is mistaken.

She calls Him to show that He has another resurrection in view, and not that universal one. She calls Him to confirm her expectation of the miracle of resurrection now.

Wlastow G.K.

19th centuryChurch Father

The Lord prepares Martha for the great miracle that is about to take place, yet one fearful for men. First He speaks veiledly about her brother's resurrection, without defining the time of this resurrection.

Martha has much faith and much love. Yet she does not yet understand the full identity of the Father and the Son, who reveals the Father in the humble form of man.

She still says, "Whatever You ask of God, God will give You." Yet she does not dare to hope that the Lord Jesus would ask God for her brother's resurrection now.

She believes in the general resurrection of the dead. She believes in the Lord's power. Yet she certainly does not know those unsearchable judgments of God by which the earthly resurrection of Lazarus had been foreordained.

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It was to be a sign for believers and unbelievers alike. It was to be the final confirmation of the faith of some, and the trial of the malice of others.

When the Lord says to Martha, "Your brother will rise," He prepares her for the miracle. At the same time, He prepares her for the revelation and understanding of the unity of life through death and life.

The Lord's following words indicate that He is the source of life. Where there is faith in Him, there is no death, for bodily death itself is life.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Λέγει
    legei
    I say
    G3004 · λέγω
  2. αὐτῷ
    autō
    he
    G846 · αὐτός
  3. ἡ
    hē
    the
    G3588 · ὁ
  4. Μάρθα
    martha
    Martha
    G3136 · Μάρθα
  5. Οἶδα
    oida
    I know
    G1492 · εἴδω
  6. ὅτι
    hoti
    that
    G3754 · ὅτι
  7. ἀναστήσεται
    anastēsetai
    I raise up
    G450 · ἀνίστημι
  8. ἐν
    en
    in
    G1722 · ἐν
  9. τῇ
    tē
    the
    G3588 · ὁ
  10. ἀναστάσει
    anastasei
    a rising again
    G386 · ἀνάστασις
  11. ἐν
    en
    in
    G1722 · ἐν
  12. τῇ
    tē
    the
    G3588 · ὁ
  13. ἐσχάτῃ
    eschatē
    last
    G2078 · ἔσχατος
  14. ἡμέρᾳ
    hēmera
    a day
    G2250 · ἡμέρα