The Church Fathers on this verse

John 16:5Meaning & Commentary from the Church Fathers

But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?

Douay-Rheims

νυν δε υπαγω προς τον πεμψαντα με και ουδεις εξ υμων ερωτα με που υπαγεις

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Before, they addressed many questions to Him. Thus Peter said, "Where are You going?" (Jn 13:36). Thomas said, "We do not know where You are going, and how can we know the way?" (Jn 14:5). Philip said, "Show us Your Father" (Jn 14:8). But now, when they heard that they would be put out of the synagogues, that they would be hated, and that whoever killed them would think he offered service to God (Jn 16:2), they so lost heart that they were seized with silence and no longer said anything to Him.

Theophylact of Bulgaria

11th centuryChurch Father

But now, going to My Father and leaving you, I forewarn you of this so that you may make yourselves secure. "And none of you asks Me, 'Where are You going?'" For because of sorrow you have been troubled and thrown into confusion. Your hearts are shaken by the expectation of calamities.

Cyrill of Alexandria

5th centuryChurch Father

When He goes to the Father, He usefully and at the proper time reveals to them the inevitable coming of what will await them. If even among ourselves there is concern not to mistake the proper time for something, how much more must this be fitting for God? Thus the time for silence was at the beginning, when the necessity of giving them instruction about the future had not yet come. But when He was going to the Father, the time to speak had come. Was the Savior, then, removed from the disciples when He returned to the Father, while remaining with them by the operation, power, and grace of the Spirit? How, or in what manner? For He does not deceive when He says: "Behold, I am with you always, even to the end of the age" (Mt 28:20).

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Yet insofar as the matter concerns the flesh and bodily presence, His departure from the disciples to heaven and to the Father is beyond all doubt. The Savior knew that the ascent of His own flesh into heaven would be necessary for human nature. As God, He also was not ignorant that the hearts of the disciples were filled with bitter sorrow. The departing Christ greatly grieved them, while they desired to remain with Him always. But since He had already resolved to do this, they did not question Him. They did not ask precisely why and for what reason He had to leave, or what moved and compelled Him to go to heaven. Thus He knows that they endure even this out of love for Him. He also knows that their untimely silence prevented them from learning the reason for His departure, though knowledge of this was very useful for them.

Augustine of Hippo

5th centuryChurch Father

Earlier, when they asked where He was going, He answered that He was going where they could not come (Jn 13:33). Now He promises to depart in such a way that no one will ask where He is going. For a cloud received Him when He was departing from them. As He went into heaven, they did not ask with words, but followed Him with their eyes (Acts 1:9-11). Our Lord understood what His words would produce in their hearts. They did not yet have within themselves the consolation that the Holy Spirit was to give them. Therefore they feared losing the outward presence of Christ. Now, when from His own words they could no longer doubt that they would be left without Him, their human feelings were darkened by the loss of the visible object. But He knew that this would be for their good.

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The inward vision by which the Holy Spirit would comfort them is the better vision. He indicates that He will depart in such a way that no one will ask Him about what they themselves will see, since it will happen before their eyes. Indeed, above they had asked Him where He was going, and He had answered that they could not now go there (cf. Jn 13:36). But now He promises that He will depart in such a way that none of them will ask where He is going. For a cloud received Him when He ascended from them. They did not seek Him going into heaven by asking where He was going, but saw everything with their own eyes (cf. Acts 1:9, 11).

Euthymios Zigabenos

11th centuryChurch Father

Seeing that the disciples were so struck by sorrow that they could say nothing and answer His questions, Jesus Christ rebukes their silent grief. Saying: "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?'" It is true that Peter had asked Jesus Christ: "Lord, where are You going?" (Jn 13:36). But when Peter said, "Where are You going?" he was then asking about the place. Here the words "Where are You going?" mean: what are You doing? This is how grieving loved ones usually question a man who is rushing toward death. In the same way the disciples should have asked Jesus Christ: "Where are You going?" That is: what are You doing, leaving us? It can also be explained otherwise. Since Jesus Christ did not answer Peter's question about where He was going, they should have asked Him again.

Beda Venerabilis

7th centuryChurch Father

It is as though He said plainly: By My Ascension I shall return to Him who appointed Me to become incarnate. So great and evident will the glory of this Ascension be that none of you will need to ask where I am going. For you will all see that I am going to heaven. And it is good that, after saying, "But now I go away to Him who sent Me," He added: "And none of you asks Me, 'Where are You going?'" Earlier, when He openly testified to His Passion and said: "Where I am going, you cannot come" (Jn 13:33), Peter asked Him: "Lord, where are You going?" (Jn 13:36). He received the answer: "Where I am going, you cannot follow Me now, but you shall follow Me afterward" (Jn 13:36).

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Without doubt, this was because they were not yet able to understand, and not yet able to follow, the mystery of His Passion and death. Yet they sincerely accepted the greatness of His Ascension as soon as they beheld it. With their whole soul they desired to be found worthy to follow Him.

Alexander Gorsky

19th centuryChurch Father

United to one another by love, they must wage a common struggle against the world estranged from the Kingdom of God. He foretells the persecutions awaiting them. Ahead of them lies their struggle with all that exists on earth, a struggle Christianity must begin and carry on. But in this struggle He promised them the help of the Holy Spirit. Everything needed for the spread of the Church of God He will accomplish through them. The Lord briefly sums up His action in the world in this: the Holy Spirit will bring the world to awareness of its sins and reveal in this the cause of its unbelief. Then He will compel the world to acknowledge that Jesus did not die as a sinner for His own sins. He died as the Holy One, and as the Holy One He ascended to His Father in heaven.

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In His death and in the Ascension to heaven that followed, His holiness was fully revealed. Finally, He will prove to the world that its prince is judged, deprived of power, and cast down from his throne. In place of his kingdom, the Kingdom of God will be established. In this lies the whole essence of Christianity: awareness of sin, recognition of the Lord Christ as Redeemer from sin, and triumph over the enemy, the source of all evil.

Bogolepow D.P.

19th centuryChurch Father

The disciples stood inconsolable around the Lord not only because of the Savior's prediction of the afflictions awaiting them. They were troubled chiefly by the thought of separation from Him, and specifically by their failure to understand the Lord's words about His departure to the Father. This unclear understanding of what awaited them and the Lord in the nearest future should have made them turn to their Teacher for new explanations, beyond 13:36 and 14:5. Yet their sorrow was too great, and their thought was crushed by this heavy feeling. Therefore Jesus Christ, probably after some silence, again turns to their consolation. He consoles them by reminding them that His relation to the Father contains a source of blessings for them (7:39).

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It will be accompanied by the sending down to them from the Father of the Spirit, the Comforter. For their greater consolation, the Lord describes the activity of the Holy Spirit as it will be revealed when He descends upon the apostles. The Savior describes this activity of the Spirit in relation to the prediction He has just spoken, concerning the world's persecutions of believers in Christ. The Holy Spirit, by accomplishing the regeneration of those who believe in Christ and by working miracles through them, will first convict the world of its unjust unbelief in Christ. Second, He will bear witness to Christ's righteousness. He will prove that He is the true Son of God, now ascended into the bosom of the Father. For that very reason, and not for any other, He is invisible to the world. Third, He will finally convince the world that victory over the prince of the world has already been won. Judgment upon him has begun, and believers in Christ are already able to win victories over his influence. ελεγχειν means to convince, convict, prove.

Gladkow B.I.

19th centuryChurch Father

But I am going away, and with My departure human malice will direct all its strength against you, My disciples, whom I command to go into the world and continue My work. Yes, I am going to Him who sent Me. Although none of you now asks Me, "Where are You going?" I see how your heart has become sorrowful.

Michail (Lusin)

19th centuryChurch Father

This discourse of the Lord about the world's hatred for Him and His followers, and about the afflictions and sufferings awaiting them (Jn 15:18 and following), filled the disciples' hearts with grief and sorrow, despite His consoling promises. They were not yet firm and had not yet been perfected to the degree they reached by receiving the Holy Spirit on the day of Pentecost. The Lord's departure from them, despite the promises of His new coming to them, was understood by them chiefly from the viewpoint of separation from Him. It continued to trouble them, even after His repeated words: "Do not be troubled." Therefore the Lord again directs their attention to the great fruits of His departure from them.

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Once more He connects it with the promise that, because of His departure, another Comforter will be sent down to them. While consoling His disciples, the Lord Himself grieved that the thought of His departure only troubled them. They were occupied more with His departure itself and separation from Him than with the exalted purpose for which He was departing from them. Therefore, after reminding them that He is going to Him who sent Him, His heavenly Father, He says to them, as though with reproach, that none of them asks where He is going. By this remark He wishes to direct their attention more to the consoling side of His departure than to the side that grieved them. Peter had asked the Lord, "Where are You going?" (Jn 13:36). But he asked not with thought of the great fruits of His departure, but with thought of the possibility of following Him at once. The disciples' thought had not yet turned by itself to this bright and consoling side of His departure, rich in great consequences. With this thought, none of them had asked Him, "Where are You going?" Wishing by a new indication of this consoling side to weaken and drive sorrow from the disciples' hearts, the Lord by this reproach calls the disciples to question Him about His departure from this side. Thus He may reveal this matter to them again.

Nikolaj Alexandrow

19th centuryChurch Father

Christ's words about the persecutions awaiting the apostles after His departure to the Father filled their hearts with sorrow. To console and encourage them, Christ explains that He must go to the Father. That is, He must pass through the way of the Cross, sufferings, and death. Only by virtue of the redeeming merits of Christ the Savior is the appearing of the Holy Spirit, the Comforter, in the world possible. With the all-powerful help of the Holy Spirit, the malice and persecutions of the world will not be fearful to the apostles. They will conquer the world and bring it to obedience and faith in Christ the Savior. Describing the activity of the Holy Spirit in relation to the unbelieving world, Christ says that the Holy Spirit will convict the world concerning sin, righteousness, and judgment (v. 8).

Philaret (Gumilevski)

19th centuryChurch Father

How weak men are, and how inexhaustible is heavenly love in its readiness to help us in our infirmity! When the Savior told His disciples where He was going (Jn 14:5), He directly declared that He was leaving them (Jn 16:4), though not without heavenly help. Yet the disciples were so filled with sorrow over separation from the Teacher that, in mute silence, they gave free rein to their grief (Jn 16:5-6). The loving Teacher had strengthened the hearts of His disciples against the attacks of the malicious world. Then He offers various consolations to ease their sorrow over separation from Him. He explains in detail the appearing and actions of the Holy Spirit, the Comforter (Jn 16:5-16). He shows the joy they will later have when they see Him again (Jn 16:17-22).

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He shows their future exalted faith (Jn 16:23-27). Then, after reminding them of the weakness of their present faith, He concludes with a summons to firmness (Jn 16:29-33). "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?' But because I have said these things to you, sorrow has filled your heart." The Knower of hearts sees what is taking place in the hearts of His disciples, although they are silent. He is going to the Father and speaks to them plainly about it. Was it not natural for them to ask Him why He was going? What consequences should be expected from His return to the Father? The disciples did not rightly understand the intentions of Christ the Savior (Acts 1:6-7). Yet they did not trouble themselves to dispel their perplexities. It is precisely this lack of concern that the Savior does not approve in His disciples when He says: "And none of you asks Me, 'Where are You going?'" Sorrow over separation from their Teacher and Lord suppressed all other thoughts and concerns in them.

Wlastow G.K.

19th centuryChurch Father

"No one asks" and "sorrow has filled your heart." Chrysostom indicates that the disciples remained silent from grief and fear. Earlier (Jn 13:36; 14:5-8) they still dared to turn to Him with questions. "Where are You going?" "How can we know the way?" "Show us the Father." But now they were wholly cast down in spirit. Grief took hold of the disciples especially because the Lord said that He was going to "Him who sent Him." They knew and believed that the Sender is God Almighty. They clearly understood that the Lord was speaking of His death. The Lord fixes their attention on the fact that, in fear and grief, they no longer ask Him Himself where He is going and why. He Himself now reveals to them that knowledge of where He is going will bring them consolation, strength, and joy.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Νῦν
    nyn
    now
    G3568 · νῦν
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὑπάγω
    hypagō
    I go away
    G5217 · ὑπάγω
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. πέμψαντά
    pempsanta
    I send
    G3992 · πέμπω
  7. με
    me
    I
    G1473 · ἐγώ
  8. καὶ
    kai
    and
    G2532 · καί
  9. οὐδεὶς
    oudeis
    no one
    G3762 · οὐδείς
  10. ἐξ
    ex
    from out
    G1537 · ἐκ
  11. ὑμῶν
    hymōn
    you
    G4771 · σύ
  12. ἐρωτᾷ
    erōta
    I ask
    G2065 · ἐρωτάω
  13. με
    me
    I
    G1473 · ἐγώ
  14. Ποῦ
    pou
    where
    G4226 · ποῦ
  15. ὑπάγεις
    hypageis
    I go away
    G5217 · ὑπάγω