The Church Fathers on this verse

Joshua 14:12Meaning & Commentary from the Church Fathers

Give me therefore this mountain, which the Lord promised, in thy hearing also, wherein are the Enacims, and cities great and strong: if so be the Lord will be with me, and I shall be able to destroy them, as he promised me.

Douay-Rheims

וְעַתָּ֗ה תְּנָה־לִּי֙ אֶת־הָהָ֣ר הַזֶּ֔ה אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא כִּ֣י אַתָּֽה־שָׁמַעְתָּ֩ בַיּ֨וֹם הַה֜וּא כִּֽי־עֲנָקִ֣ים שָׁ֗ם וְעָרִים֙ גְּדֹל֣וֹת בְּצֻר֔וֹת אוּלַ֨י יְהוָ֤ה אוֹתִי֙ וְה֣וֹרַשְׁתִּ֔ים כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

Ambrose of Milan

4th centuryChurch Father

The Lord's anger led to the declaration that those who had shown contempt for the promised land would not enter it, serving as a consequence of their disbelief (Num. 14:29). However, their children and wives, who had not complained and were innocent due to their age and gender, were destined to inherit the land of promise. Consequently, all individuals aged twenty and older perished in the wilderness, while the punishment for others was postponed. In contrast, those who accompanied Jesus and incited the people faced immediate consequences from the Lord (Num. 14:37). Jesus and Caleb (Num. 14:6) entered the promised land alongside the innocent due to their age and gender. Thus, one group chose glory over salvation, while the other preferred salvation to honor. Ultimately, God's judgment affirmed the righteousness of those who valued honor above material gain and condemned those who prioritized what they perceived to be essential for salvation, but disregarded honor.

Cross references

Passages read together with this verse.