The Church Fathers on this verse

Joshua 2:4Meaning & Commentary from the Church Fathers

And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:

Douay-Rheims

וַתִּקַּ֧ח הֽ͏ָאִשָּׁ֛ה אֶת־שְׁנֵ֥י הָאֲנָשִׁ֖ים וַֽתִּצְפְּנ֑וֹ וַתֹּ֣אמֶר ׀ כֵּ֗ן בָּ֤אוּ אֵלַי֙ הֽ͏ָאֲנָשִׁ֔ים וְלֹ֥א יָדַ֖עְתִּי מֵאַ֥יִן הֵֽמָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

A falsehood seeking acceptance often masquerades as truth, and when it lacks such a foundation, it is easily dismissed. To illustrate this, let us consider an unrelated example. Rahab the harlot, after welcoming the spies, was questioned, "Have men come to you?" She replied, "Yes," which was her honest initial response; then she continued, saying, "but they went out," introducing her deceit. Had she stated, "they did not leave," her home would have been searched without delay. She spoke truthfully to build trust and followed it with a falsehood to divert attention.

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By faith, Rahab the harlot, who welcomed the spies and guided them through another route, did not perish with the unbelievers (Hebrews 11:31). Observe the wisdom in her actions. When the king's men sought the spies and asked her, "Did they enter here?" she confirmed, "Yes, they have." First, she conveyed the truth, only to weave in a lie afterward. A deception alone lacks credibility unless it cloaks itself within the truth. Thus, those intent on crafting convincing lies typically begin with universally acknowledged truths before introducing the dubious. When asked, "Have the spies come here?" her answer was, "Yes." Had she replied "No," it would have prompted a thorough search. Instead, she directed them, indicating, "They went this way; you will find them." How clever that deception was! It did not betray divine will but rather upheld righteousness! If Rahab's repentance led to her salvation and she is celebrated by saints—by Joshua, who proclaimed, "Let Rahab the harlot live!" and by Paul, who affirmed, "By faith Rahab the harlot... did not perish with the unbelievers"—then surely, our own salvation through repentance is even more attainable.

Augustine of Hippo

5th centuryChurch Father

The king of Jericho sent a message to Rahab, requesting, "Bring out the men who have visited you... for they have come to explore the entire land." However, the woman concealed those two men and replied, "Indeed, men came to me, but I did not know where they were from... I do not know where they went." Truthfully, every falsehood is unjust. Therefore, when Scripture presents instances of deceit, they are either mischaracterized as lies through misunderstanding or, if they indeed illustrate lying, they fail to serve as models because they cannot be deemed righteous. Regarding God's response to the Hebrew midwives (Ex. 1: 17-20) and Rahab, the harlot in Jericho (Num. 2: 3), the Lord honored them not for their falsehoods but for their compassion toward His people. Thus, it was their acts of kindness, good intentions, and humanity that were rewarded, rather than any moral failing inherent in their deceptions.

John Cassian

5th centuryChurch Father

The ruler of Jericho sent a message to Rahab, urging her to bring out the men who had arrived at her home because they had come to survey the land. However, the woman took the two men and concealed them, stating, “Indeed, men came to me, but I did not know where they were from... I do not know where they went.” Thus, Rahab's story unfolds. Scripture reveals no commendable traits about her and even mentions her immoral actions. Yet, it was her decision to lie and protect the spies instead of betraying them that granted her the honor of sharing in the eternal blessings alongside God’s people. Had she chosen to tell the truth or shown concern for her own people's safety, it is likely that neither she nor her family would have survived the imminent destruction.

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Consequently, she would not have been recognized as part of the lineage leading to the birth of the Lord, nor would she have been acknowledged among the patriarchs, nor would she have had the opportunity, through her descendant, to participate in the coming of the Savior for all.

Cross references

Passages read together with this verse.