The Church Fathers on this verse

Leviticus 10:9Meaning & Commentary from the Church Fathers

You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die. Because it is an everlasting precept; through your generations:

Douay-Rheims

יַ֣יִן וְשֵׁכָ֞ר אַל־תֵּ֣שְׁתְּ ׀ אַתָּ֣ה ׀ וּבָנֶ֣יךָ אִתָּ֗ךְ בְּבֹאֲכֶ֛ם אֶל־אֹ֥הֶל מוֹעֵ֖ד וְלֹ֣א תָמֻ֑תוּ חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse · 5 commentaries

Cyrill of Alexandria

5th centuryChurch Father

Cyril teaches that certain principles govern the conduct expected of those ordained as priests. Those chosen, who possess the clearest understanding of themselves, must detach from secular companionship and earthly distractions that can lead even a well-grounded mind into confusion and indulgence. This necessity is highlighted in Leviticus: ‘You shall not drink wine or strong drink, you and your sons with you, when you enter the tabernacle of the congregation..., lest you die. This is an everlasting ordinance for your generations, that ye may be able to distinguish between the sacred and the profane, and between the unclean and the clean, and to teach the children of Israel all the statutes which the Lord hath spoken unto them by Moses’ (Lev. 10:9-11).

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Consider, then, how crucial it is for them to be vigilant; a darkened mind and a troubled heart may lead to spiritual death if they approach sacred duties in a state of distraction (for one can be intoxicated without consuming wine). When the mind strays, the sacred duties become neglected, and order is lost, veering from the intended path. Those in such confusion provoke God's wrath and may face severe consequences for their negligence. Therefore, it is essential to remain alert, casting aside the distractions of worldly life. The Saviour Himself urges us to this vigilance: ‘But watch yourselves, lest your hearts be weighed down by gluttony and drunkenness and worldly cares’ (Luke 21:34). He also illustrates how we may attain a state of purity and remain free from punishment: ‘That ye may be able,’ He says, ‘to distinguish the sacred from the profane, and the unclean from the clean, and to teach the children of Israel all the statutes which the Lord hath spoken unto them by Moses’ (Lev. 10:10-11). It is clear that priests should separate themselves from those who are unholy, profane, and impure by rejecting any form of distraction. This separation, I believe, is easily attainable, as every creature is naturally inclined to its own kind (Sir 13:19). Furthermore, priests must be discerning and willing to learn; those who guide the flock must exhibit sobriety and teach effectively. It is rightly stated that they should clarify and explain, ensuring that listeners understand that ‘the law was a child-minder to us’ (Galatians 3:24) while revealing the mystery of Christ. This mystery is not beyond reach and requires spiritual insight, as its literal meaning is straightforward and devoid of ambiguity.

Jerome of Stridon

4th centuryChurch Father

The apostle condemns drinking among the priests (See 1 Tim. 3:3), as it is also prohibited by the ancient law. Those who minister at the altar should refrain from consuming wine and other intoxicating drinks. In Hebrew, the term “sikera” refers to any drink that can bring about drunkenness, whether it is produced through fermentation, derived from fruit juice, created by boiling honey into a sweet concoction, or extracted from the fruit of the palm tree, or even a fruit beverage that has been boiled down into a rich liquid.

One should always avoid the scent of wine, as one might hear a philosopher remark, “It is not for the purpose of kissing but for indulging in wine.” The Apostle rebukes those priests who yield to the allure of wine, and the ancient law excludes them from service (Lev. 10). Those who serve at the altar are instructed to abstain from both wine and syrup. The term “siker” in Hebrew refers to any intoxicating beverage, whether derived from grains or the juice of fruits; this includes sweet drinks favored by non-Israelites, which are brewed from honeycomb, as well as those made from crushed palm fruits that yield a thick, colored liquid upon boiling. One must steer clear of all substances that intoxicate and cloud the mind, just as one would with wine.

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This is not to disparage God’s creation—after all, the Lord was called a wine drinker (Matt. 11:19), and Timothy, who suffered from stomach ailments, was permitted a small amount of wine (1 Tim. 5:23). However, we are called to practice moderation in our consumption, taking into account our age, health, and physical condition. Even if I am vigorous and youthful, with a naturally heated blood and a robust body, I would willingly abstain from what I perceive to be akin to poison. There is a wise saying among the Greeks—though I am unsure if it is familiar in our land: “A plump belly does not nurture a keen mind.”

Theodoret of Cyrus

5th centuryChurch Father

For what reason does the law prohibit priests from consuming wine? This restriction was not meant to be permanent, but applicable solely during their time of service. The priests served in rotation; thus, there were specific days designated for individual service. The Apostle instructs that "the priest must be sober, and the deacon is not to indulge in excessive wine" (1 Tim. 3:2, 8). However, in his letter to Timothy, he also advised him to drink a small amount of wine due to persistent health issues (1 Tim. 5:23). The priest is required to be blameless, as he is appointed to pray on behalf of the community.

Wladimir (Bogojawlenski)

19th centuryChurch Father

If my position and responsibilities necessitate that I exert greater effort in addressing the afflictions of the people, then my personal moral obligation of love transforms into a duty I must carry out in accordance with my calling. This brings forward the essential commitment to abstain, which is paramount for priests and those engaged in the realm of spiritual ministry, dictated by their roles and stations. In the Old Testament, a specific directive was issued to the priests: the Lord communicated to Aaron, stating, ‘You and your sons with you shall not drink any wine or strong drink when you enter the tabernacle of meeting, lest you die.

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This is an everlasting law to all your descendants, that ye may discern what is holy and what is not holy, what is clean and what is unclean, and that ye may teach the children of Israel all the laws which the Lord gave by Moses.’ The New Testament lacks detailed prescriptions of the law, instead emphasizing love, which is the greatest commandment: ‘love is the fulfilment of the law.’ Consequently, out of this love, those uniquely appointed as heralds of the redemptive love found in Christ Jesus should primarily contribute to the battle against alcoholism through their complete abstinence. Does the Bible stand in opposition to us, the abstainers?

Cross references

Passages read together with this verse.