The Church Fathers on this verse

Luke 1:15Meaning & Commentary from the Church Fathers

For he shall be great before the Lord and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.

Douay-Rheims

εσται γαρ μεγας ενωπιον του OMIT του κυριου και οινον και σικερα ου μη πιη και πνευματος αγιου πλησθησεται ετι εκ κοιλιας μητρος αυτου

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 13 commentaries

John Chrysostom

4th centuryChurch Father

Oh, the wonder! From his very beginning, John is an evangelist, a miraculous servant, nurtured in the wilderness while leading a life akin to the angels. He appeared after the law and took on the mantle of the prophets, the second Elijah and the truest messenger, ardently driven by the Spirit to dispel falsehood, the forerunner and the Baptist, proclaiming, “Repent, for the kingdom of heaven is at hand” (Mt. 3:2). The child of Zacharias, born to a woman once thought barren, his existence a perfect answer to the prayers of the faithful; he stands as the earnest proclaimer of repentance and the advocate for believers—those who openly confess their faith. He is fulfillment of the law, a guide to grace, revealing the sins of the people of Israel.

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He affirms divine truths, serving as an incorruptible judge of the transgressions among the faithful; born, against all expectations, of an elderly and barren mother, and through divine grace, he becomes a companion to Christ, drawing water from the rock. He calms the raging waters of the Jordan, leading the way for the purification of sinners; he foresees the unfathomable mystery and serves as a prophet announcing the presence of the unseen One: such is John, as foretold, born to Zechariah in his old age. Oh, the miracle! The joyful movements of John in the womb were validated by his subsequent actions. The world witnessed the joy expressed by the Forerunner as he danced within his mother. But what accolades shall we attribute to this righteous man, surrounded by his remarkable works? While still in the womb, he shares the good news; upon birth, he performs miracles, retreats to the wilderness, and flourishes. He is nurtured and guided by the Spirit, serving as the bridge between law and grace, proclaiming the baptism of repentance, immersing the Lord who came to him, witnessing the glory of the Holy Trinity, and faithfully bearing witness to grace, calling out and pointing to Him foretold by the prophets, acknowledging Him as a ruler far greater than himself. He guides the faithful towards Him, teaching the masses what is virtuous, instructing even the tax collectors who come to be baptized, reproving Herod for his wrongful deeds, and ultimately receiving Him who grants true joy. Thus, with what phrases can we convey our wonder? What language shall we awaken in response to this? What should we leave unspoken, and what can we truly articulate? The ocean of praise is immense, and the expanse of marvelous deeds is vast; merely learning of these actions fills us with awe and leaves those who speak in astonishment.

Theophylact of Bulgaria

11th centuryChurch Father

The messenger declares that John will hold a significant place, but in the sight of the Lord, as many are esteemed highly among people, yet not so in the eyes of God; the hypocrites illustrate this truth. John's greatness is found in his spirit, whereas those led astray possess diminished souls. Truly, it is not the great who face temptation but rather the lesser and the faint-hearted, as the Lord stated, ‘Who shall tempt one of these little ones’ (Matthew 18:6). Just as John's parents were righteous ‘before God,’ so too is he regarded as great ‘before the Lord.’ The term ‘Sikeroi’ refers to any substance other than grapes that can cause intoxication. He was filled with the ‘Holy Spirit’ even while still in his mother’s womb. When the Mother of the Lord visited Elizabeth, the child leaped for joy at the arrival of the Lord and expressed his delight.

Ephraem the Syrian

4th centuryChurch Father

The announcement from His angel stated that he would abstain from wine and strong drink. This proclamation mirrored that given to the other heirs of the promise, indicating that John would be included among them.

Ambrose of Milan

4th centuryChurch Father

And he shall be esteemed before the Lord. The greatness referred to here is not physical but pertains to the inner self. The profoundness of the spirit and the excellence of virtue are unveiled in the presence of the Almighty, alongside the diminutiveness of the spirit and the infancy of virtue. While we gauge the maturity of both body and soul through the passage of time, true maturity is measured by virtue. A truly virtuous person is one who has transcended the mistakes of childhood and, having attained the development of their spirit, is not swayed by the temptations of youth. In contrast, a babe is one who has yet to make any advancements in virtue.

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Thus, in the Book of Jeremiah, the Lord expresses compassion for Ephraim, who lamented over his transgressions and sought pardon, saying: From My youth is My dear son Ephraim, a lad cherished (Jeremiah 31:20). Had he not been a cherished but indulgent child, he would have never strayed. Both titles of brat and cherished fit aptly; there exists a brat who does not sin: Behold my brat whom I have chosen (Isaiah 43:10). Due to his cherished state, the one whom the Lord created innocent of sin fell into error. Were he not a cherished youth but had matured into a flawless man, he would not have faltered and would have sought rewards for his merits rather than forgiveness for his iniquities. I believe this is what our Lord indicated in the Gospel when He said, Do not despise any of these little ones (Matthew 18:10). We shall elaborate further on this at the appropriate time. Thus, the state of being small contrasts with that of being great. The apostle suggests that a child exists under the influence of the basic elements, for as long as we were children, we were in bondage to the rudiments of this world (Galatians 4:3). In contrast, the mature age rises above these elements. John was not powerful in physical might but possessed greatness of spirit. He did not extend the boundaries of worldly power or gain military triumphs, but instead, in preaching in the wilderness, he triumphantly conquered human indulgence and bodily trials through the valor of his soul. Although he was insignificant in worldly stature, he was grand in spirit. True to his esteemed status, he remained steadfast in his way of life, evading the seductions of earthly existence. Furthermore, he will be filled with the Holy Spirit from his mother’s womb. This promise from the angel holds true; even before his birth, St. John was graced with the Spirit, demonstrating the evidence of the divine favor he possessed. Neither his father nor his mother performed miraculous deeds prior to this, yet even while in his mother’s womb, he proclaimed the arrival of the Lord. It is recorded that when the Mother of the Lord visited Elizabeth, she exclaimed: When the voice of your greeting reached my ears, the child cried out joyfully in my womb (Luke 1:44). Although he had not yet drawn the breath of life, he was already animated by the Spirit of grace. In other instances, we can observe how the grace of sanctification occurs before birth, as the Lord declared: Before I formed you in the womb, I knew you, and before you came forth out of the womb, I sanctified you and appointed you a prophet to the nations (Jeremiah 1:5). The spirit of life is one thing, while the spirit of grace is altogether distinct. The spirit of life initiates at birth and fades with death; conversely, the spirit of grace is not confined by time or age, nor is it restricted within a mother’s womb. St. Mary prophesied while filled with the Holy Spirit (see Luke 1:41, 45-46), and Elisha, even in death, restored a lifeless body through his touch (see 2 Kings 13:21), while Samuel, after death, as the Scriptures attest, did not remain silent regarding future events (see 1 Samuel 28:15-19). Moreover, he will be filled with the Holy Spirit, for one who possesses the Spirit of grace lacks nothing; those upon whom the Holy Spirit descends are endowed with the fullness of great virtues.

The angel announced the significance not of the physical form, but of the spirit. The value of the soul and the greatness of virtue are intimately connected with God, whereas the lack of virtue signifies the childlike state of the soul. Therefore, the true stature of John lay not in his physical presence, but in the depth of his spiritual being. He did not extend the borders of the empire, nor did he place higher value on military triumphs than on other forms of honor. In fact, he transcended these concerns by rejecting the indulgences and desires of the flesh, boldly proclaiming God's message in the wilderness. Viewed as a mere child in the eyes of society, he was nevertheless mighty in spirit, resisting worldly temptations and remaining steadfast in his mission.

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It is evident that the angel's promise came to fruition, for Saint John demonstrated he was infused with the Holy Spirit even prior to his birth, while still in the womb. His parents had not performed any miracles before him, yet he heralded the arrival of the Lord within his mother’s womb. When the mother of Jesus visited Elizabeth, the latter exclaimed, "When the voice of your greeting reached my ears, the child cried out joyfully in my womb" (Lk 1:44), even though she had not yet been filled with the spirit of life, only the spirit of grace. Further evidence can be found in the Lord's words, "Before I formed thee in the womb I knew thee, and before thou camest forth out of the womb I sanctified thee: I made thee a prophet unto the nations" (Jer 1:5). It is important to recognize that the spirit of life is distinct from the spirit of grace.

Euthymios Zigabenos

11th centuryCommentator

He will be esteemed in the sight of the Lord, reflecting greatness in righteousness. He shall refrain from consuming wine or any strong drink; the term 'strong drink' denotes any fermented beverage aside from wine, particularly those derived from dates. The Holy Spirit will fill him even from the moment of his birth. It has been prophesied that this abstention from wine and syrup would lead to a life of rigorous discipline, confirming the angel's announcement of John's revered status before God. Furthermore, the angel assures that from his earliest days, John will be endowed with divine authority, as God already knows the purpose for which he has been chosen and the kind of instrument he is destined to become.

Cyprian of Carthage

3rd centuryChurch Father

Among certain members of our community, the baptism of heretics is acknowledged, and it is deemed sacrilegious to baptize following the adversaries of God. It is regarded as improper to perform baptisms after the foes of God, especially when we see those who were baptized by John—who is recognized as the greatest among the prophets, filled with divine grace even in his mother's womb, empowered by the spirit and might of Elijah. He was not an enemy, but rather a precursor and messenger of the Lord, who not only prophesied His coming through words but also pointed to Him with his own eyes and baptized Christ Himself, the source through which others receive baptism.

Innocentius of Kherson

19th centuryChurch Father

The source of joy stemmed from the fact that he would be “great before the Lord.” While Zechariah was deemed righteous, John would embody righteousness and greatness, possessing exceptional virtues for a distinct purpose. His defining characteristic is described first in a negative manner: “he will not drink wine or strong drink.” This may seem inconsequential, especially since in ancient times, some Nazirites took vows to abstain from wine and cut their hair for a time. Here, wine refers to grape wine, and strong drink is derived from various fruits, particularly palm trees. However, the significance of this may resonate deeply within us. It is important to acknowledge that moderate wine consumption is not inherently sinful.

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Indeed, the Savior was criticized as “a glutton and a drunkard” (Matt. 11:19), and the apostle Paul counseled Timothy to drink “a little wine” for health reasons (1 Tim. 5:23). Yet, what might be harmless to the God-man and beneficial for an apostle has proven troubling for many others, a fact that is well-known. If wine were somehow eliminated, many of humanity's vices might also be removed. On the positive side, another key trait is that “He shall be filled with the Holy Ghost.” The Holy Spirit transcends all earthly pleasures, fills hearts with joy and delight, and manifests spiritual joys within them. This reflects the narrative found in the Gospel accounts of the earthly life of Jesus Christ and introduces the Conception of John the Baptist.

Gladkow B.I.

19th centuryCommentator

A saker refers to any alcoholic beverage that does not originate from grapes. In this context, the angel signifies that John would live as a Nazarene, a designation requiring him to refrain from all forms of intoxicating beverages throughout his life, as outlined in the law (Num., ch. 6). Furthermore, he will be filled with the Holy Spirit even from his mother’s womb (Luke 1:15). Through this declaration, the angel highlights the remarkable outpouring of the Holy Spirit's gifts that will be bestowed upon John to accomplish his divine purpose.

Ivanov A.V.

19th centuryCommentator

He is prohibited from consuming wine or strong drink, as he is to be set apart as a Nazirite, akin to figures such as Samson, Samuel, and the Rechabites. Strong drink refers to spirits made from dates or other fruits, which include any form of intoxicating beverage except those derived from grapes.

Lopuchin A.P.

19th centuryCommentator

The archangel Gabriel, a messenger of God, bore glad tidings to Zechariah, bringing a promise of joy not only to him and his righteous wife Elizabeth but also to all of Israel and humanity. The moment had arrived for the fervent prayers of Zechariah and those united with him to be fulfilled. The Messiah's arrival was imminent, and the faithful priest would be privileged to have a son born to him, who would prepare the path for the world's Savior. "He shall be a Nazarene; he shall not drink wine nor strong drink" (Luke 3:2), and even from his mother's womb, he would be filled with the Holy Spirit.

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He would lead many of the children of Israel back to their Lord and stand before Him "in the spirit and power of Elijah," turning the hearts of the fathers toward their children and guiding the unrighteous to the thoughts of the just, to present to the Lord a ready people.

The Incarnation of the Word of God occurred "according to the fulfilment of the times" when humanity, having maximized its spiritual and moral capacities, realized either consciously or unconsciously that life in such a sinful state was untenable and that salvation must arise from elsewhere. This deliverance came from above, marked by events prophesied as signs indicating the arrival of the world's Savior. One significant sign foretold by the prophet Malachi was the emergence of a forerunner or angel who would prepare the way for the awaited Messiah (Malachi 3:1). This forerunner was St. John the Baptist, and with the announcement of his conception and birth, the story of the new covenant commenced.

Michail (Lusin)

19th centuryCommentator

He will be esteemed in the presence of the Lord; what is regarded as significant by humanity can often hold little value in God’s sight. Therefore, John's greatness, esteemed by the Lord, reveals his authentic and profound stature, stemming from the divine mission he will carry out, characterized by his life, ministry, and endeavors. He is destined to abstain from wine and strong drink, indicating that John will be a Nazorean, who, as outlined in the law (Num. 6), must refrain from all alcoholic beverages throughout his life. This commitment was exemplified by notable Nazoreans such as Samson and Samuel in ancient history. Any beverage that is not derived from grapes and causes intoxication, however minimal, is similarly prohibited.

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The statement that he will be filled with the Holy Spirit from birth signifies an extraordinary outpouring of divine grace, bestowing upon him the gifts necessary to accomplish the remarkable tasks assigned to him, alongside God’s specific guidance in fulfilling his divine purpose (Jer. 1:5; Ps. 23:9-10). This promise was realized in John when, while still in his mother’s womb, he joyously leaped at the arrival of Elizabeth, the Mother of God (Luke 1:41-44).

Paul Matwejewski

19th centuryCommentator

It was not long before Zechariah placed the incense on the altar, yet this particular instance saw him hesitate due to an extraordinary vision. He beheld an angel standing on the right side of the altar of incense. The sight was so startling that Zechariah trembled, possibly because of an ancient Jewish belief that encountering an angel signified an impending demise (Judges 6:22-23; 13:22). "Do not be afraid, Zechariah!" the heavenly messenger began, reassuring the bewildered elder that the message he bore would bring joy, not fear. Your supplication has been heard, and your wife Elizabeth will bear you a son, to whom you will give the name John.

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Your prayer for the coming of the Messiah's Kingdom has been acknowledged, and soon the awaited Messiah will be born, as fervently anticipated by you and others like you. Your son will serve as His forerunner, born to your aged wife. There will be joy and delight for you, and many will rejoice at his birth; your happiness will be profound, reflecting the grand destiny of your son and the eagerly awaited arrival of the Messiah. He will be great in the sight of the Lord—truly and undeniably significant in life, ministry, and the salvific mission appointed to him. He will abstain from wine and other strong drinks; like a Nazarite (Num. 6:3), he will refrain not just from wine but from all intoxicants. He will be filled with the Holy Spirit even from his mother's womb, fulfilling his magnificent purpose. Like the ancient prophet (Jeremiah 1:5), prior to his birth, he will receive the immense outpouring of divine grace. He will turn many of the children of Israel back to the Lord their God, encouraging them to abandon their unrighteous ways. He will come as the Forerunner of the Lord, empowered by the spirit and strength of Elijah, restoring the hearts of the fathers to their children and imparting wisdom to guide the righteous, bringing forth perfection among the people. Mirroring the revered prophet Elijah in life, truthfulness, and the potency of his declarations, he will prepare the children of Israel for the Kingdom of peace and love, reconciling internal conflicts and uniting the aspirations of all generations—with both fathers and children—in a shared anticipation for the Messiah, transforming the irreverent into the devout.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἔσται
    estai
    I am
    G1510 · εἰμί
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. μέγας
    megas
    large
    G3173 · μέγας
  4. ἐνώπιον
    enōpion
    before the face of
    G1799 · ἐνώπιον
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. Κυρίου
    kyriou
    lord
    G2962 · κύριος
  7. καὶ
    kai
    and
    G2532 · καί
  8. οἶνον
    oinon
    wine
    G3631 · οἶνος
  9. καὶ
    kai
    and
    G2532 · καί
  10. σίκερα
    sikera
    intoxicating drink
    G4608 · σίκερα
  11. οὐ
    ou
    no
    G3756 · οὐ
  12. μὴ
    mē
    not
    G3361 · μή
  13. πίῃ
    piē
    I drink
    G4095 · πίνω
  14. καὶ
    kai
    and
    G2532 · καί
  15. Πνεύματος
    pneumatos
    wind
    G4151 · πνεῦμα
  16. Ἁγίου
    hagiou
    set apart
    G40 · ἅγιος
  17. πλησθήσεται
    plēsthēsetai
    I fill
    G4130 · πλήθω
  18. ἔτι
    eti
    still
    G2089 · ἔτι
  19. ἐκ
    ek
    from out
    G1537 · ἐκ
  20. κοιλίας
    koilias
    belly
    G2836 · κοιλία
  21. μητρὸς
    mētros
    a mother
    G3384 · μήτηρ
  22. αὐτοῦ
    autou
    he
    G846 · αὐτός