The Church Fathers on this verse

Luke 1:69Meaning & Commentary from the Church Fathers

And hath raised up an horn of salvation to us, in the house of David his servant.

Douay-Rheims

και ηγειρεν κερας σωτηριας ημιν εν τω οικω δαυιδ του παιδος αυτου

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Now by a horn he means power, glory, and honour, deriving it metaphorically from the brute creatures, to whom God has given horns for defence and glory.

Theophylact of Bulgaria

11th centuryChurch Father

God seemed to be asleep, disregarding the sins of the multitude, but in these last times coming in the flesh, He hath risen up and trodden down the evil spirits who hated us. Hence it is said, And he hath raised up an horn of salvation to us in the house of his servant David.

Cyrill of Alexandria

5th centuryChurch Father

The term horn signifies not just strength but also sovereignty. However, Christ, our Savior, who rose for our sake from the line of David, embodies both aspects; He is the King of kings and the unparalleled strength of the Father.

Euthymios Zigabenos

11th centuryCommentator

The term "horn" symbolizes sovereignty, as it is through the horn that rulers are consecrated and endowed with authority. It can also represent strength, as horns embody the might of all horned creatures. However, this is not just any horn, but the "horn of salvation," indicating its redemptive nature. Christ is referred to as the King of kings, embodying the Father's power and the Savior of all who place their faith in Him. Thus, the term 'house' refers to the lineage of David. He conveys that God has raised up for us, His people, a kingdom or redemptive power from the lineage of David, His servant, for Christ was born of the virgin who descended from David's line.

Origen of Alexandria

3rd centuryChurch Father

Because Christ was born of the seed of David, according to the flesh, it is said, A horn of salvation to us in the house of his servant David; as it has also elsewhere been said, A vineyard hath been planted in a horn, (Is. 5:1.) i. e. in Jesus Christ.

Beda Venerabilis

8th centuryChurch Father

The kingdom of our Saviour Christ is called also the horn of salvation, because all our bones are clothed with flesh, but the horn alone stretches beyond the flesh; so the kingdom of Christ is called the horn of salvation, as reaching beyond the world and the delights of the flesh. According to which figure David and Solomon were consecrated by the horn of oil to the glory of the kingdom.

Innocentius of Kherson

19th centuryChurch Father

The term "this horn" likely originates from the basic life of animals, where horns symbolize salvation, especially in the context of Palestine. Additionally, this phrase may also refer to a sacred site; for instance, the tabernacle featured projections resembling horns, referred to as the horns of the altar. It was a common practice among both Jews and Gentiles that a person seeking refuge who hurriedly grasped the altar’s horn was granted immunity from judgment and punishment. Consequently, David occasionally refers to God as "the horn of salvation, the rock." In this context, "horn" generally signifies the Source of salvation. David is described as "the sprout," which indicates his closeness to God, embodying trust. When we examine the Gospel narratives detailing the life of Jesus Christ, we witness the Nativity of John the Baptist and his early years.

Roshdestwenski W.G.

Teacher of the Church

He has restored to us, His people, the dominion and redemptive power both in the house and beyond, specifically from the lineage of David, His servant. This promise was fulfilled as declared by the ancient prophets. Through their words, He committed to establish a mighty reign within the house of David, the Redeemer of Israel, who is Jesus, whom God the Word Himself embraced and united with in hypostasis.

Alexander Gorsky

19th centuryCommentator

Zechariah later crafted a unique hymn for the birth of John, wherein he praises God for revealing the kingdom of the Messiah (Luke 1:68-75). He prophetically outlines the mission of his son, as the angel had disclosed and as he himself was divinely inspired to understand (76-79). This song holds particular historical significance as it reflects the perspective of the most esteemed priests of that era regarding the Messiah and His dominion. According to the direct interpretation of this hymn, the Messiah is the individual through whom God desires to liberate His people from their adversaries, in fulfillment of His ancient promises.

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The Messiah's reign will see the people of Judah, liberated from bondage, serving their God with confidence, living in righteousness, and basking in the new light of divine wisdom. John's role in this kingdom is clear: he will ready the hearts of the people for the unveiling of this kingdom, announcing that the path to salvation anticipated from the Messiah involves the forgiveness of sins. Thus, we see the preparations made by Divine Providence for the coming of the Messiah, known to only four individuals: two in Nazareth and two in Utah. In contrast, word about John spread widely; he was talked about in Jerusalem and throughout the hills of Judea (Luke 1:65), although even this information was somewhat ambiguous.

Ivanov A.V.

19th centuryCommentator

The horn symbolizes strength and authority. Early Church Fathers interpreted the horn as representing power, glory, and sovereign authority. This imagery originates from horned creatures, which derive their might and embellishment from their horns. When applied to humanity, the horn signifies strength and might, particularly in the context of a king. The horn of salvation, as referenced in Psalms 17:3 and similar passages, embodies the concepts of protection and deliverance. Zechariah was alluding to the horn associated with the house of David, as noted in Psalm 131:17, which signifies the Saviour-King descending from David’s lineage.

Michail (Lusin)

19th centuryCommentator

The horn of salvation represents a powerful means of deliverance, a steadfast source of hope. This imagery is drawn from the horns of the altar in the temple, which served as a sanctuary for those in peril. A transgressor who fled to the altar and grasped its horn would find refuge and escape the fate that awaited him. Similarly, those who approach the Lord Savior in faith and contrition receive pardon for their sins and are liberated from their just penalties. This redemptive horn is exalted within the lineage of David, as Jesus Christ is descended from that noble line according to His earthly nature. The reference to ‘His young man’ or ‘servant’ signifies a faithful and exalted servant of God.

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Moreover, it is likely that the imagery of the horn of salvation is linked to the moment Samuel anointed David with oil from a horn, symbolizing his divine selection as the protector of Israel against its adversaries. In this sense, it serves as a metaphorical representation of the royal authority of Jesus Christ, who administers salvation to humanity.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἤγειρεν
    ēgeiren
    I wake
    G1453 · ἐγείρω
  3. κέρας
    keras
    a horn
    G2768 · κέρας
  4. σωτηρίας
    sōtērias
    deliverance
    G4991 · σωτηρία
  5. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ
  6. ἐν
    en
    in
    G1722 · ἐν
  7. οἴκῳ
    oikō
    a house
    G3624 · οἶκος
  8. Δαυὶδ
    dauid
    David
    G1138 · Δαυείδ, Δαυίδ, Δαβίδ
  9. παιδὸς
    paidos
    a boy or girl child
    G3816 · παῖς
  10. αὐτοῦ
    autou
    he
    G846 · αὐτός