The Church Fathers on this verse

Luke 1:67Meaning & Commentary from the Church Fathers

And Zachary his father was filled with the Holy Ghost. And he prophesied, saying:

Douay-Rheims

και ζαχαριας ο πατηρ αυτου επλησθη πνευματος αγιου και προεφητευσεν λεγων

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

And Zechariah, filled with the Holy Spirit, began to prophesy. Witness the goodness of God, ever ready to pardon sin: He not only restores what has been lost but also grants inspiration. Zechariah, who had recently been mute, now speaks prophetically! The greatest mercy of God is that even those who once doubted now proclaim His truth. Thus, let no one falter in faith or despair of God's promise, regardless of past failings. God can alter your fate when you seek reconciliation.

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Observe, too, the brevity of Elizabeth's words in prophecy compared to the richness of Zechariah's. Both uttered words filled with the Spirit, yet the pattern remains: the woman is more receptive to the divine voice than instructive (cf. 1 Cor. 14:35). In fact, it is challenging to find in Scripture a woman’s prophecy more expressive than that of the Mother of our Lord (cf. Lk. 1:46-55). Even the prophetess Miriam, sister of Aaron, concluded her brief song swiftly (see Exodus 15:21), yet she was not shy in conversation with her brother and faced consequences for her words (Num. 12).

Euthymios Zigabenos

11th centuryCommentator

He foretold the coming of Christ in His Incarnation. Through this act, He came to rescue His people from the dominion of both unseen foes and those who are visible, as they could not be swayed away from their faith. His people – initially the old covenant, and when they proved disobedient, the new. He describes future events as though they have already occurred, in accordance with the prophetic tradition. But why is He referred to as the God of Israel specifically? In truth, He is the God of all humanity, as the Creator of everything. The reality is that for every other nation, He exists as God independent of their recognition, while for the Israelites, He is acknowledged as their God through their willing acceptance and determination. However, one should not be perplexed by the severity of Zechariah's language; these are prophetic declarations. We shall strive to clarify them based on the wisdom imparted to us.

Nicetas of Remesiana

5th centuryChurch Father

The significance of virtues such as faith, devotion, prayer, fasting, humility, purity, and the singing of psalms highlighted in the Old Testament is not only preserved but amplified in the New Testament. As noted in the Gospel, the initial proclamation of this truth was foretold by Zechariah, the father of the renowned John, who joyfully sang praises after a prolonged period of silence.

Innocentius of Kherson

19th centuryChurch Father

Not only is Zechariah relieved of his punishment, but he also receives the Holy Spirit, empowering him to prophesy. This term does not always refer to foretelling future events, but in this case, the words of Zechariah will undoubtedly convey what is to come. What is the sequence of this outpouring of the Holy Spirit? Elizabeth and Mary, both devout women, are filled first, followed by the priest Zechariah, seemingly in connection with the birth of his son. The name John signifies grace. What does Zechariah’s prophecy address? It mirrors the essence of Mary's song. Zechariah expresses gratitude to God for the coming visitation that he mentions explicitly, portraying this event from various perspectives.

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He then speaks directly to his son and shares the revelation he had previously received from the angel. This expression is one of exuberant praise or a sacred hymn. It offers a glimpse into the Gospel narratives detailing the life experiences of Jesus Christ, including the Birth of John the Baptist and his early years.

Alexander Gorsky

19th centuryCommentator

In Nazareth, as Mary's concealed secret came to light, the silence that had held Zacharias' lips captive was also broken. Elizabeth, as the angel had predicted, gave birth to a son. On this occasion, many relatives and friends gathered, filled with wonder over the remarkable event. They contemplated it alongside the timing of the vision revealed to Zacharias, recognizing the profound connection between these occurrences, yet they held no concrete understanding. Zacharias remained speechless, and Elizabeth certainly did not intend to disclose anything without her husband's consent.

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As the days passed, the time for the child's circumcision and naming approached on the eighth day. During this time, it was customary among the Jews to hold a family celebration with at least ten close family members present. Thus, the closest relatives assembled in Zacharias' home for this sacred ceremony and meal. When it was time to name the child, they turned to the mother since the father could not speak. She declared he should be called John. This name puzzled them, as Zacharias and Elizabeth had no familial ties to anyone named John. They proposed naming the child after his father, but Elizabeth firmly stood by her choice. In an attempt to ascertain the father's preference, they sought a sign from him. Zacharias then wrote on a tablet, 'John will be his name,' and at that moment, his speech returned to him, his initial words being a hymn of praise to God.

All were astounded by this fortuitous turn in the birth of John. Everyone had anticipated this son, born in their advanced years, and throughout Elizabeth's entire pregnancy, Zacharias had been mute. By an unknown inspiration, both parents decided on a name that was unfamiliar to their family lineage. As soon as Zacharias inscribed that name, he regained his voice. A true miracle! While everyone speculated about the significance of these events, none fully comprehended their genuine cause or divine purpose.

Bogolepow D.P.

19th centuryCommentator

Zechariah's prophetic declaration is structured into three segments. In the first portion (68-76), he praises God for the arrival of the Messiah. The second part (76-77) discloses the destiny of his infant son, who is designated as the Herald of the Lord. However, Zechariah quickly shifts his focus away from John; by the conclusion of his message (78-79), he seamlessly refocuses on the Messiah.

Gladkow B.I.

19th centuryCommentator

In his fervent prophetic vision, Zechariah perceives, much like the Virgin Mary, that the Messiah has already arrived and fulfilled the significant task of redeeming humanity. While addressing his son, he echoes the angel's announcement that John will be a figure of great honor before the Lord (he will be known as the Prophet of the Most High). He will go before Him (will prepare the way for the Lord) to ready a people for Him, turning many of the children of Israel back to the Lord their God (Luke 1:15-17). This mission aims to help the people grasp His salvation through the forgiveness of their sins and to illuminate those dwelling in darkness and the shadow of death.

Ivanov A.V.

19th centuryCommentator

Zechariah’s prophecy signifies the act of singing sacred hymns, as seen in passages like 1 Samuel 10:5, 6 and 2 Samuel 18:27. While the hymn does not introduce new revelations, it merely reiterates what the angel had conveyed; nonetheless, this declaration of God’s message before those gathered constitutes a form of prophecy. Until that moment, Zechariah had remained silent, unable to share with anyone—perhaps even his wife—the divine announcement regarding the future role of his newborn son as the herald of the Messiah. When his speech was restored, he proclaimed the secret disclosed to him, beginning with praise to God for fulfilling the promised hope and desires of the Jewish people by providing salvation from their adversaries (Luke 1:71).

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Although the Jews primarily envisioned their deliverance as liberation from physical oppressors with the advent of the Messiah, Zechariah highlights a deeper significance to this freedom—delivery from sins and guidance towards lives characterized by peace and righteousness (Luke 1:71, 74, 75, 77-79). His son was destined to lead the people along this righteous path and, as the prophet metaphorically expresses, to prepare the way for the Lord—ensuring the people could approach God without fear and welcome the Messiah appropriately. John indeed emerged at the divinely appointed time, coming in the spirit and power of Elijah, not only announcing the Messiah's imminent arrival and revealing to the people (John 1:29-36) when He would come but also preparing their hearts to receive Him. This preparation involved a call to repentance, which he proclaimed and affirmed through baptism (Luke 3:2-6, 15-18).

When comparing Zechariah's song with that of the Blessed Virgin Mary, one can discern a similarity in their themes, rooted in the profound feelings stirred within them by the significance of the forthcoming events they were invited to witness. Clearly, the Holy Spirit, who revealed the coming of the Messiah to Zechariah through the angel, may have also conveyed to him the same joyous anticipation that filled both Elizabeth and Mary, as seen when the Virgin of Nazareth visited Elizabeth, enriching both with this divine excitement.

Lopuchin A.P.

19th centuryCommentator

This narrative left a profound mark on the hearts of everyone who listened, making them ponder the child's future destiny, while Zacharias, his father, was empowered by the Holy Spirit and proclaimed, saying... The combination of these events, along with the exultant song of the faithful Zechariah, resonated deeply within the souls of those present, and they departed from the family gathering filled with a sense of reverence and wonder at all that had transpired.

Michail (Lusin)

19th centuryCommentator

"Enveloped in the Holy Spirit": Following preliminary comments on the profound impact the remarkable events surrounding the child's birth had on the people, along with reflections on the child himself (Luke 1:65-66), the Evangelist revisits the moment when Zechariah's silence was lifted. He recounts the prophetic declaration that arose when his mouth was unsealed and he began to speak (Luke 1:64). Just as his wife experienced a divine encounter with the Mother of God, Zechariah, in the moment of his restored speech, filled with the Holy Spirit, began to ‘prophesy’ regarding the Messiah, whose immediate herald was to be his newborn son.

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In his prophetic fervor, he perceives, like the Virgin Mary, that the Messiah has already arrived and has accomplished the momentous task of redeeming humanity (hence the use of the past tense), in accordance with God's promise and decree (Lk. 1:66-75). Addressing his infant son, he prophetically outlines the course of his life and his distinct purpose (Lk. 1:76-79).

Paul Matwejewski

19th centuryCommentator

Filled with prophetic zeal, Zechariah envisions the Messiah as one who has already arrived and fulfilled His mission of redemption for humanity, in accordance with God's age-old promise (vv. 68-75). Turning his gaze upon his young son, he prophetically anticipates the unique calling that awaits him (vv. 76-79).

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. Ζαχαρίας
    zacharias
    Zechariah
    G2197 · Ζαχαρίας
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. πατὴρ
    patēr
    father
    G3962 · πατήρ
  5. αὐτοῦ
    autou
    he
    G846 · αὐτός
  6. ἐπλήσθη
    eplēsthē
    I fill
    G4130 · πλήθω
  7. Πνεύματος
    pneumatos
    wind
    G4151 · πνεῦμα
  8. Ἁγίου
    hagiou
    set apart
    G40 · ἅγιος
  9. καὶ
    kai
    and
    G2532 · καί
  10. ἐπροφήτευσεν
    eprophēteusen
    I foretell
    G4395 · προφητεύω
  11. λέγων
    legōn
    I say
    G3004 · λέγω