The Church Fathers on this verse

Luke 1:71Meaning & Commentary from the Church Fathers

Salvation from our enemies and from the hand of all that hate us.

Douay-Rheims

σωτηριαν εξ εχθρων ημων και εκ χειρος παντων των μισουντων ημας

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

In the fullness of time, He took on flesh and triumphed over all the adversaries who oppose us, no longer remaining in patience and stillness.

Cyrill of Alexandria

5th centuryChurch Father

Christ embodies mercy and righteousness. Through Him, we have been forgiven and declared righteous, having been cleansed from the stains of sin, solely by our faith in Him.

Let no one make a habit of swearing when reminded that God made a promise to Abraham. Just as the anger of God, which we often hear mentioned, is not true anger nor does it imply passion, but rather a form of divine justice or some similar action, so an oath should not be considered as such. God does not take oaths; instead, He affirms that what He proclaims will undoubtedly be fulfilled. For the oath of God is indeed His word, which assures His listeners and instills faith that His promises and declarations will certainly come to fruition.

Euthymios Zigabenos

11th centuryCommentator

Deliverance from our adversaries and from the grasp of all who oppose us; He has exalted this strength as a means of salvation and liberation from both seen and unseen foes.

Origen of Alexandria

3rd centuryChurch Father

Let us not suppose that this refers to our bodily enemies, but our ghostly. For the Lord Jesus came mighty in battle (Ps. 24:8) to destroy all our enemies, that He might deliver us from their snares and temptation.

Beda Venerabilis

8th centuryChurch Father

Having first briefly said, He hath raised up a horn of salvation to us, he goes on to explain his words, adding, of salvation from our enemies. As if he said, He hath raised up to us a horn, i. e. He hath raised up to us salvation from our enemies, and from the hand of all who hate us.

Roshdestwenski W.G.

Teacher of the Church

Our liberation from adversaries is represented in the exaltation of this powerful dominion, which signifies the redemptive reign and strength, serving as our rescue from foes and release from the oppressive authority of malevolent spirits.

Alexander Gorsky

19th centuryCommentator

Zechariah later created a unique hymn celebrating the birth of John, where he praises God for revealing the kingdom of the Messiah (Luke 1:68-75). In this prophetic song, he outlines the purpose of his son as revealed to him by the angel and through divine insight (76-79). Historically, this is particularly significant as it reflects the perspective of the most faithful priests of that era regarding the Messiah and His kingdom. The Messiah, as indicated in the song, is the one through whom God intends to rescue His people from their oppressors, fulfilling ancient promises. The kingdom of the Messiah will see the people of Judah liberated from bondage, enabling them to worship their God in holiness and righteousness, illuminated by the new light of divine understanding.

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John's role in this kingdom is crucial: he will prepare the way for its revelation, informing the people that the path to salvation anticipated from the Messiah lies in the forgiveness of sins. Thus, we see the preparations made by Providence for the Messiah's appearance. Only four individuals were aware of him: two in Nazareth and two in Utah. In contrast, John garnered much more attention; he was discussed in Jerusalem and throughout the hills of Judea (Luke 1:65), though even this interest was marked by uncertainty.

Michail (Lusin)

19th centuryCommentator

"He will rescue us from our adversaries": in this context, we refer primarily to liberation from physical foes, but more significantly, from spiritual adversaries. The Messiah came to free the faithful from burdens like sin, uncontrolled passions, and earthly cravings. Above all, He delivers us from the most perilous foe, the spirit of evil, whose power is vanquished through the arrival of the Son of God.

Nekrasow A.A. Prof.

19th centuryCommentator

Deliverance from our foes and from the grasp of all who harbor animosity towards us

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. σωτηρίαν
    sōtērian
    deliverance
    G4991 · σωτηρία
  2. ἐξ
    ex
    from out
    G1537 · ἐκ
  3. ἐχθρῶν
    echthrōn
    hated
    G2190 · ἐχθρός
  4. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  5. καὶ
    kai
    and
    G2532 · καί
  6. ἐκ
    ek
    from out
    G1537 · ἐκ
  7. χειρὸς
    cheiros
    a hand
    G5495 · χείρ
  8. πάντων
    pantōn
    all
    G3956 · πᾶς
  9. τῶν
    tōn
    the
    G3588 · ὁ
  10. μισούντων
    misountōn
    I hate
    G3404 · μισέω
  11. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ