The Church Fathers on this verse

Luke 1:72Meaning & Commentary from the Church Fathers

To perform mercy to our fathers and to remember his holy testament.

Douay-Rheims

ποιησαι ελεος μετα των πατερων ημων και μνησθηναι διαθηκης αγιας αυτου

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He has bestowed grace not only upon the living but also ‘to our fathers,’ as the grace of Christ was also offered to those who have passed. Specifically, to us who are still alive, He has given the promise of resurrection, and we will indeed be raised; yet this blessing extends not just to us, but also to those who have departed before us. All creation has been granted this favor. Moreover, in another sense, ‘he did favor to the fathers’ by fulfilling their hopes; what they longed for has been realized in Christ. When the forefathers witness their descendants enjoying these blessings, they rejoice, and by sharing in this joy, they receive the grace as if it were conferred upon them directly.

Cyrill of Alexandria

5th centuryChurch Father

Christ embodies both mercy and justice; through Him, we have received mercy and have been declared righteous, cleansing ourselves from the grime of ungodliness through the faith placed in Him.

In Christ, righteousness embodies mercy and justice. We receive forgiveness through Him, being justified as we are cleansed from the impurities of sin, undoubtedly through our faith in Him.

When it comes to God's promise, let no one adopt the practice of swearing based on the fact that God made an oath to Abraham. Just as the divine anger we speak of is not truly anger nor does it express emotional turmoil, but rather serves as a corrective force or a similar influence, likewise, an oath should not be seen as a traditional oath. God does not swear; instead, He affirms that what He declares will indeed come to fruition. His covenant is His word that assures those who hear it, instilling a firm belief that what He has promised will certainly be realized.

Euthymios Zigabenos

11th centuryCommentator

In showing compassion to our ancestors, He acted mercifully toward them, to whom the assurance of our deliverance was given. Through the covenant, He refers to this assurance, and its realization is found in forgiveness.

Innocentius of Kherson

19th centuryChurch Father

What is the essence of Zechariah's prophecy? It reveals two distinct aspects and directions of thought: first, God showed compassion to the ancestors; second, He honored His covenant with them. One significant promise is the deliverance of the Jewish people from oppression, while the other encompasses the granting of spiritual blessings. In examining the Gospel narratives regarding the events of Jesus Christ's earthly ministry, we also encounter the birth of John the Baptist and his early years.

Roshdestwenski W.G.

Teacher of the Church

When He showed compassion to our ancestors, or when He extended mercy to our forebears, to whom the assurance of our proclaimed salvation was given. For their sake, He will recall this promise so that He may rescue their souls from the grasp of hell. He refers to this as a covenant, and through the remembrance of it, He brings about its realization.

Alexander Gorsky

19th centuryCommentator

Zechariah later composed a significant hymn to celebrate the birth of John, in which he praises God for revealing the kingdom of the Messiah (Luke 1:68-75). He prophetically describes his son’s purpose as conveyed by the angel and inspired by his own insight (76-79). Historically, this is notable as it reflects the understanding of some of the finest priests of that era regarding the Messiah and His kingdom. According to the straightforward interpretation of this hymn, the Messiah represents the individual through whom God, fulfilling His ancient promises, intends to liberate His people from their oppressive foes.

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The kingdom of the Messiah will be characterized by the people of Judah, liberated from bondage, serving their God in holiness and righteousness, illuminated by the new light of divine wisdom. John's role in relation to this kingdom is to prepare the people for its unveiling, proclaiming that the prerequisite for salvation expected from the Messiah is the forgiveness of sins. Thus, these are the divine preparations for the Messiah’s appearance: only four individuals were aware of Him—two in Nazareth and two in Utah. John, however, captured much more attention; he was discussed in Jerusalem and throughout all the hill country of Judea (Luke 1:65), yet even this awareness was largely uncertain.

Bogolepow D.P.

19th centuryCommentator

Zechariah exalts the Lord for having actively come to the aid of His people, the Israelites. This divine visitation embodies His work of salvation, bringing deliverance to His people through the "horn of salvation," which has been raised in the lineage of David. The Lord God of Israel fulfilled these acts in accordance with the prophecies spoken by ancient seers, who announced that He would rescue His people from their oppressors, thereby manifesting His mercy not only upon those living in the era of the Savior and their descendants but also concerning their ancestors with whom He established His holy covenant. To them, He vowed to provide, in due time, freedom from their adversaries so that they might serve Him with reverence and justice throughout all their days.

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Holiness pertains to the inner goodness of one's spirit, while righteousness refers to the outward demonstration of that goodness through righteous actions.

The phrase "horn of salvation" metaphorically links back to the horns of the temple altar, which served as a refuge for those seeking deliverance from persecution.

Michail (Lusin)

19th centuryCommentator

He will show mercy to our forebears; the fulfillment of the Messiah's promises brings not only joy to those who lived during His earthly ministry but also fosters faith and hope in future generations. Additionally, it reflects God's compassion for the ancestors, as through blessings upon the children, He also blesses the fathers, granting them the joy of witnessing their hopes realized in their descendants. He will remember His holy covenant, which signifies a divine agreement between God and humanity in which God pledges to elevate mankind, contingent upon man’s obedience to His will. This understanding of covenant encompasses God's commitment to fulfill His promises.

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The prophets consistently highlighted God's fidelity to His covenant, even when the chosen people faltered in their commitment. This covenant is referred to as holy because it embodies the sacred intentions of God. Particularly, such a covenant was established with Abraham and, more broadly, with the entire Jewish nation through Moses at Sinai. These covenants are mentioned under the single term covenant, as they collectively represent one sacred commitment to one people.

Nekrasow A.A. Prof.

19th centuryCommentator

In the realization of His compassion for our ancestors and in His remembrance of His sacred promise,

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω
  2. ἔλεος
    eleos
    pity
    G1656 · ἔλεος
  3. μετὰ
    meta
    with
    G3326 · μετά
  4. τῶν
    tōn
    the
    G3588 · ὁ
  5. πατέρων
    paterōn
    father
    G3962 · πατήρ
  6. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  7. καὶ
    kai
    and
    G2532 · καί
  8. μνησθῆναι
    mnēsthēnai
    I remember
    G3403 · μιμνήσκω
  9. διαθήκης
    diathēkēs
    a covenant
    G1242 · διαθήκη
  10. ἁγίας
    hagias
    set apart
    G40 · ἅγιος
  11. αὐτοῦ
    autou
    he
    G846 · αὐτός