The Church Fathers on this verse

Luke 11:40Meaning & Commentary from the Church Fathers

Ye fools, did not he that made that which is without make also that which is within?

Douay-Rheims

αφρονες ουχ ο ποιησας το εξωθεν και το εσωθεν εποιησεν

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

You misguided individuals! Did not the same Creator, who formed the body in which you reside, also breathe life into the soul? Therefore, it is essential for you to cleanse the soul as well.

Cyrill of Alexandria

5th centuryChurch Father

He who is the Creator also established both the outward form and the inward essence, meaning that the One who fashioned the body also formed the soul. Since both belong to the same good Creator, their cleansing must be aligned. However, the scribes and Pharisees failed in this regard; for them, mere appearances of purity took precedence, prompting them to engage in superficial practices. They paraded around with somber expressions, seemingly drained from fasting. As the Savior pointed out, they “widened the hems of their garments and their phylacteries, and stood in the streets and prayed that they might be seen by many.” This longing was to earn admiration from people rather than from the Lord, reveling in the applause of onlookers.

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In summary, even though they presented themselves to the crowds as exemplary adherents to the law, they were far from being favored by God. They were, as the Savior described, "whitewashed tombs," appearing attractive on the outside but filled inside with the remains of death and all manner of impurity. Christ calls us to rise above this, urging us to cultivate true spiritual worship, pure and faultless in both soul and body. One of the faithful declared, “Cleanse your hands, ye sinners, and sanctify your hearts, ye double-minded.” The psalmist David expresses his heartfelt plea, “Create in me a clean heart, O God, and renew a right spirit within me.” Similarly, the prophet Isaiah conveys God’s command: “Wash you, make you clean; remove the iniquities of your souls from my sight. Cease your iniquities.” Pay close attention to the specificity of the message: He instructs us to “put away the iniquities of your souls from My eyes.” Though the wicked may evade human scrutiny, they can never hide from the gaze of God. Thus, it is our responsibility to banish unrighteousness from before His sight, knowing that He sees all that is concealed.

Purification What did the Savior express? He rightfully admonished them, stating, ‘Now you Pharisees cleanse the outside of the cup and the dish, but your inside is full of embezzlement and deceit’ (Luke 11:39). The Lord could have chosen other words to instruct the misguided Pharisee, yet He recognized it as a fitting opportunity. He linked His lesson to what they could easily observe. Given that it was a time for sharing a meal, He draws upon the familiar imagery of the cup and the dish. He illustrates that those who genuinely serve God must be faultless and pure, not merely in physical cleanliness, but also in their thoughts. The vessels used for nourishment must be free from impurities both on the outside and within.

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He asserts that anyone who has cleansed the exterior has also purified the interior. This implies that the One who fashioned the body also fashioned the soul. Since both body and soul are the creations of a God who cherishes virtue, it is essential to equally cleanse both.

Euthymios Zigabenos

11th centuryCommentator

Both body and spirit are fashioned by the same Divine Artisan. So, why do you neglect to purify it as well? As stated earlier, “Blind Pharisee, cleanse first the inside of the cup and the dish, that the outside of them also may be clean.” Seek understanding in that passage.

Alexander Gorsky

19th centuryCommentator

The Lord addressed them regarding their sinful ways, criticizing their focus on outward appearances while disregarding their inner lives. He emphasized that true purification from sin comes not from mere washing but rather from acts of charity. He admonished them for their triviality, as they meticulously tithed from their gardens yet overlooked the higher moral standards required of them. He also chastised their pride in seeking honor and recognition from others, likening them to elaborate tombs that people pass by without realizing their true nature, thus rendering themselves impure.

Michail (Lusin)

19th centuryCommentator

The term "unwise" here encompasses not only a lack of reason or foolishness but also refers to immorality and wickedness, as seen in passages like Psalm 15:1 and Proverbs 13:19 and 14:9. When questioning “Is not He Who...”: did not the Creator of the body also breathe life into the soul? Pharisees, you are so meticulous about ensuring your bodies are clean and that your hands are washed before meals, believing this pleases God, yet why do you neglect the cleanliness of your souls, which hold far greater value in His eyes? While you pay great attention to the purity of your utensils and cups, it would be wise to prioritize the purity of your souls even more.

Paul Matwejewski

19th centuryCommentator

A Pharisee, likely seeking an opportunity to accuse the Lord, invited Him to share a meal. Just as St. Gregory of Nyssa illustrated that the sun “illuminates not only the plains, but also the gorges and deep caves,” the Most Pure and Righteous One demonstrated remarkable forbearance towards His adversaries, aiming to enlighten and instruct them. He accepted the invitation, entered the home, and reclined at the table. The Pharisee, steeped in the biases of his sect, was astonished that the Lord did not wash His hands before dining, neglecting a tradition that, while non-judgmental, had been elevated to the status of a mandatory commandment through distorted interpretations by the Pharisees.

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Perceiving the thoughts of the Pharisee, which laid bare his conscience, the Heartbearer firmly addressed the significant vices that marked the spiritual life of his peers—disregarding the true essence of the law, favoring the external over the internal, valuing trivial matters above what truly mattered, and embodying hypocrisy, ambition, and callousness. The Lord later reiterated severe denunciations of the Pharisees shortly before His Passion (Matthew 23:4, 6-7, 13, 23, 25, 27, 29, 34-35). He declared that while the Pharisees diligently cleansed their outward bowls and dishes, their inner being was rife with theft and deceit, acquired through unscrupulous means.

God, who fashioned both the body and the soul, calls us to care for both, as neglecting the soul in pursuit of bodily cleanliness is folly: “Madmen, is it not He who created the external, and He who created the internal?” He urged that almsgiving could atone for sins and cleanse all, revealing that external impurity does not taint one's soul.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἄφρονες
    aphrones
    senseless
    G878 · ἄφρων
  2. οὐχ
    ouch
    by no means
    G3780 · οὐ
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. ποιήσας
    poiēsas
    I do
    G4160 · ποιέω
  5. τὸ
    to
    the
    G3588 · ὁ
  6. ἔξωθεν
    exōthen
    from without
    G1855 · ἔξωθεν
  7. καὶ
    kai
    and
    G2532 · καί
  8. τὸ
    to
    the
    G3588 · ὁ
  9. ἔσωθεν
    esōthen
    from within
    G2081 · ἔσωθεν
  10. ἐποίησεν
    epoiēsen
    I do
    G4160 · ποιέω