The Church Fathers on this verse

Luke 13:23Meaning & Commentary from the Church Fathers

And a certain man said to him: Lord, are they few that are saved? But he said to them:

Douay-Rheims

ειπεν δε τις αυτω κυριε ει ολιγοι οι σωζομενοι ο δε ειπεν προς αυτους

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Cyrill of Alexandria

5th centuryChurch Father

The ship is steered to the appropriate harbor by its rudder; similarly, the Word of God takes hold of the human spirit and guides it flawlessly towards all that is essential for salvation. Thus, it has been declared by one of the holy prophets, ‘Take with you words,’ specifically those inspired by the Holy Spirit, for no rational individual would claim that this refers to the utterances of the wise of this age. Their words lead humanity into the depths of destruction, promoting polytheism and enticing people towards earthly desires and empty worldly distractions. In contrast, the words of God illuminate the path to a more virtuous existence, igniting within us a passion that encourages us to actively pursue all the deeds through which we can share in eternal life. Therefore, let us listen attentively to the words of the Savior, which He spoke to those desirous of understanding, though few of them find salvation.

Inquiring about salvation, a man asked: Are there not many who will be saved? (Luke 13:23). Jesus responded by indicating the pathway to salvation. He urged: Strive to enter through the narrow gate (Lk 13:24). How should we react to this? It is both essential and beneficial to understand how one may attain salvation. Jesus intentionally refrains from addressing trivial inquiries. Instead, He focuses on imparting what is truly important—the understanding required to fulfill the responsibilities that allow individuals to pass through the narrow gate.

Euthymios Zigabenos

11th centuryCommentator

A certain individual addressed Him, saying, "Master, is it not true that many will be granted salvation?" Here, "addressed" replaces "asked." However, He responded to them, (see 24).

Notes: Some commentators, including Euthymius, interpret the preposition εἰ (translated as "whether") as the interrogative particle ἆρα ("whether"). We have not included this in the translation. This example illustrates the use of the preposition 'εἰ' to introduce a direct inquiry, which is uncommon in Classical Greek but observed in the New Testament. It may suggest an implied but missing verb such as "I wonder" or "I seek to know."

Alexander Gorsky

19th centuryCommentator

As the Lord continued His journey, He took the opportunity to convey to the disciples and the crowd that only a small number of the Jews would be privileged to enter the kingdom. When someone inquired, "Are there few who will be saved?" the Lord refrained from giving a straightforward yes or no. Instead, He indicated that many would strive to find Him, yet they would find it too late. The doors will be closed, and the celebration will commence without them. Therefore, regardless of how challenging the path may seem, we must act swiftly. If we do not, we might miss the opportunity for our neighbors. Those who are first will become last, and those who are last will become first. The Gentiles will be welcomed in, while the children of the kingdom will be cast out.

Bogolepow D.P.

19th centuryCommentator

The individual who inquired of Jesus Christ regarding the limited number of the saved is not identified by Eu, nor is the reason behind this inquiry made clear.

Gladkow B.I.

19th centuryCommentator

In light of the parable that has just been shared, it is likely that an individual posed this inquiry to Jesus: Are there not many who will be saved? The Evangelist does not specify when, where, or by whom this question was raised, yet it seems fitting to relate it to the discussion following the parable of the invited guests, as referenced in Luke 14:24. The query pertains to whether many will be saved, meaning those who are permitted to enter or deemed worthy of the kingdom of the Messiah, the kingdom of God, and heaven.

Michail (Lusin)

19th centuryCommentator

The identity of the individual posing the question in the Gospel account remains unclear, as does his motivation and intent behind the inquiry; it is also not indicated that he was on foot at that moment. It is possible that the questioner had been made aware of the stringent demands set by the Savior for those desiring to enter the kingdom of the Messiah. The term "saved" refers to being granted access into this kingdom, deserving of entry therein. When the Lord responded, He addressed all those present rather than conferring special attention solely on the questioner. In line with His usual practice, He replied to a theoretical inquiry with practical guidance.

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The essence of His response emphasizes that, rather than questioning the number of those who will attain salvation, it is more prudent for each person to focus on employing the genuine means available for their own redemption. Otherwise, they risk missing salvation despite God's earnest desire for their deliverance. This could occur even if they possess seemingly valid but ultimately unfounded and superficial claims to it.

Paul Matwejewski

19th centuryCommentator

As the Divine Instructor of heavenly wisdom, the Lord was accessible to all who sought His guidance or the resolution of their doubts. In addressing private inquiries, He often directed His words toward the collective benefit of those present. Noticing, perhaps due to the Lord's admonitions toward the faithless Jews, that justification before God transcends merely having a physical lineage from Abraham, and understanding that many who remain in unbelief will not receive salvation, one approached the Savior, asking, "Lord, are there few who are saved?" In His response, aimed not just at the que

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stioner but also at all gathered, Jesus emphasized that salvation should not be trivialized by earthly inquiries and superficial dialogue, but must be recognized as one of the most crucial issues of existence, requiring the fullest exertion of one's strength. He taught that only those who actively engage with the means of salvation provided by Him will be redeemed.

To illustrate this more clearly, the Lord depicted the Kingdom of Heaven as a grand banquet, to which God, the Master of the house, welcomes those who are saved—not only from His chosen people but also from the Gentiles who are joined to the nourishing olive tree through faith (Rom. 11:17, 24). To imprint this lesson more firmly in the listeners' minds, He drew from prior discussions (Matt. 7:13-14, 23; 8:11-12; cf. 19:30; 20:16). "Strive to enter through the narrow gate, for many, I tell you, will seek to enter and will not be able." And when the master of the house rises to close the doors—symbolizing death and God’s final judgment—those outside will begin to knock, calling out, "Lord, Lord, open to us," to which He will respond, "I do not know you, where you are from. Depart from Me, all you workers of iniquity." There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, while you yourselves are cast out. People will come from the east and west, the north and south, and will take their places in the Kingdom of God. For behold, there are those who are last who will be first, and those who are first who will be last.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δέ
    de
    but
    G1161 · δέ
  3. τις
    tis
    any one
    G5100 · τις
  4. αὐτῷ
    autō
    he
    G846 · αὐτός
  5. Κύριε
    kyrie
    lord
    G2962 · κύριος
  6. εἰ
    ei
    if
    G1487 · εἰ
  7. ὀλίγοι
    oligoi
    small
    G3641 · ὀλίγος
  8. οἱ
    hoi
    the
    G3588 · ὁ
  9. σῳζόμενοι
    sōzomenoi
    I save
    G4982 · σῴζω
  10. Ὁ
    ho
    the
    G3588 · ὁ
  11. δὲ
    de
    but
    G1161 · δέ
  12. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  13. πρὸς
    pros
    to
    G4314 · πρός
  14. αὐτούς
    autous
    he
    G846 · αὐτός