The Church Fathers on this verse

Luke 18:5Meaning & Commentary from the Church Fathers

Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.

Douay-Rheims

δια γε το παρεχειν μοι κοπον την χηραν ταυτην εκδικησω αυτην ινα μη εις τελος ερχομενη υποπιαζη με

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 13 commentaries

John Chrysostom

4th centuryChurch Father

Prayer serves as a powerful tool when approached with sincere intent. To grasp its efficacy, reflect on this: relentless prayer has triumphed over shamelessness, inequity, cruelty, and insensitivity. 'Hear,' the Lord said, 'what the judge of unrighteousness says' (Luke 18:6). Let us be fervent in our prayers; it is indeed a formidable weapon when offered earnestly, free from pride, and with a pure heart.

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God may seem slow to grant our petitions, not out of denial, but to instill in us a spirit of perseverance in prayer and to draw us closer to Him. Just as a loving father, when frequently petitioned by his child, may withhold fulfillment not out of desire to refuse, but to nurture in him the habit of earnest supplication. Understanding this, we should never lose hope or cease to approach Him with our heartfelt prayers. If the persistent entreaty of the widow could sway the ruthless and indifferent judge to provide her with justice, how much more should we expect assistance from our compassionate and benevolent Lord, who desires our salvation? Therefore, let us strive to remain steadfast in prayer, both day and night, particularly during the quiet hours when distractions wane, when the mind can find peace, and when silence envelops us, providing the perfect moment to fully communicate with the Healer of our souls.

Theophylact of Bulgaria

11th centuryChurch Father

Consider the commentary on Lk. 18:1 Regarding this widow, this faithful soul who persistently seeks divine safeguarding from her adversary, the devil, God is moved to listen to her, for her relentless petitions prevail. This interpretation, be it pleasing to whomever, is shared simply to ensure it is not overlooked.

Cyrill of Alexandria

5th centuryChurch Father

This parable assures us that God is attentive to those who pray to Him with genuine sincerity and unwavering commitment, rather than with indifference or neglect. Just as the persistent pleas of the vulnerable widow persuaded the unjust judge, who had no reverence for God and felt no shame from others, to grant her justice despite his reluctance, how much more will our compassionate God, who despises wrongdoing and consistently supports those who seek Him, respond to those who come to Him continually, defending them as His beloved servants?

This parable illustrates that God listens to the prayers of those who appeal to Him, not in a casual or negligent manner, but with dedication and unwavering faith. The persistent appeals of the vulnerable widow eventually persuaded the unjust judge, who had no reverence for God and no fear of humanity (Luke 18:2). Although reluctant, he ultimately fulfilled her plea. How much more will He, who cherishes mercy and detests wrongdoing, respond to those who earnestly seek Him and welcome those who cry out to Him continually, day and night (Luke 18:7)?

Augustine of Hippo

5th centuryChurch Father

In His goodness, God has included these examples in Scripture to illustrate profound truths through seemingly simple stories. One such narrative is that of a judge who had no reverence for God and showed no regard for people (Luke 18:2). Despite his unjust nature, he ultimately acquiesced to the persistent pleas of a widow, settling her case not out of compassion or righteousness but merely to escape her constant appeals. This judge does not symbolize God's character in any way. Instead, the Lord intended to demonstrate through this account the extent of His goodness and justice, showing that even a corrupt individual, weary of being persistently questioned, cannot disregard those who come to him with unwavering requests.

Ephraem the Syrian

4th centuryChurch Father

Both attributes were harsh, yet the steadfastness of prayer triumphed over them. The injustice that strayed from God and the audacity that rose against humanity were both vanquished by the woman's relentless entreaties, leading the judge to heed her plea for protection from her adversary. Through unwavering prayer, these two bitter influences were transformed, allowing for the emergence of sweet outcomes that were outside their natural tendencies. Consequently, the judge, unable to withstand his own wickedness, delivered to the wronged woman a fair verdict and a just reward, granting solace to the downtrodden and suffering. However, injustice cannot provide true defense, and wickedness is powerless to restore a violated right.

The unjust judge displayed both injustice and hardness, while a just judge embodies justice and kindness. In his wrongdoing, he refused to aid the widow, and in his hardness, he neglected to console her. In contrast, God's righteousness offers protection, and His benevolence provides comfort. Thus, the judge's wrongdoing stands in stark opposition to God's righteousness, and his bitter nature contrasts with God's gentle mercy. His unrighteousness boldly ignored the reverence due to God, and his disdain for humanity was profound. Both unrighteousness and disdain ran deep, yet the widow's courage was even deeper.

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Injustice stood against God, and contempt elevated itself over mankind, but the widow's courage triumphed over both, leading to her vindication, as the judge ultimately safeguarded her from her adversary. This audacity transformed the bitter qualities of the judge, yielding a sweet outcome that was contrary to their essence. The judge's injustice inadvertently resulted in true intercession and rightful compensation for the aggrieved, while his stubbornness brought peace to the oppressed, though he ultimately lacked the capability for true hardiness. If such boldness can compel these two corrupt and bitter traits to produce good fruits that are not their own, how much more can our boldness draw the compassion of a merciful and just God, leading Him to bestow upon us the fruits unique to His nature: the justice that defends and the mercy that soothes. For genuine reparation for the wronged is the outcome of justice, and the peace granted to the oppressed is a reflection of mercy.

Euthymios Zigabenos

11th centuryCommentator

Though this widow causes me to feel exhausted, I will advocate for her. The fatigue mentioned here indicates a state of restlessness. Otherwise, she may continue to irritate me completely. When it says "to the end," it implies a final and total effect. Moreover, the term "torment me" is understood to mean "to annoy" or "to trouble."

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The original term used here, ὑπωπιάζω, is sometimes seen as related to another verb meaning ‘to press down’ or ‘to oppress,’ which can also imply torment or vexation, as noted by Matthei in his edition of the New Testament. This appears to align with Euthymius’ understanding. It is thought to come from a word referring to the lower part of the face or a bruise. This verb conveys the sense of bruising or beating, which is clarified by various sources. For clarity in interpretation, alternative translations suggest meanings such as "lest she should come to pester me again" or "lest she should, in the end, begin to beat me."

Alexander Gorsky

19th centuryCommentator

In addressing the times of trial, the Lord recognized the necessity of fortifying His followers with the assurance that their affliction would be brief. God will soon shield His faithful servants, yet they must persist in prayer without interruption. He shared with them a parable, illustrating how persistent appeals can compel even those who are unjust to fulfill the wishes of those who ask.

Bogolepow D.P.

19th centuryCommentator

This parable serves to instruct the disciples that they should consistently pray and remain steadfast, as noted in the Scriptures, even amidst the significant adversities that the Lord had predicted would arise at the culmination of both the Old and New Testaments. If an unjust judge, devoid of reverence for God and unashamed before others, granted the persistent appeal of a widow, how much more will the compassionate and righteous God safeguard His chosen ones, who earnestly seek His assistance day and night during the tribulations that will occur before the arrival of the Son of Man? Even if God appears slow in responding, He uses these trials to strengthen their faith and reliance on Him. The Lord assures that God will indeed provide His devoted ones with protection in due time.

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Yet, He poses the question, “will the Son of man, when He comes, find faith on earth?” This inquiry emphasizes the necessity of a resilient faith—one that endures the trials and tribulations of the times, instilling the faithful with a vibrant confidence in God's assistance.

Gladkow B.I.

19th centuryCommentator

In the Parable of the Unjust Judge, Jesus illustrated His exhortation to pray incessantly and remain steadfast in hope. A destitute widow approached a judge who had no reverence for God and felt no shame before men, persistently seeking his help against the wrongful accusations of her adversary in court. Despite her continual pleas, her requests went unanswered. Eventually, the judge, weary of her relentless persistence, granted her request merely to rid himself of her troubling presence. Concluding the parable, Jesus asked, "Hear what the unrighteous judge says? If this unjust judge provided for the vulnerable widow who sought his aid, will not God defend His chosen ones who cry out to Him day and night, even if He is slow to act on their behalf?

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I assure you that He will provide them justice swiftly" (Luke 18:6-8). If the widow's tenacity could penetrate the hardened heart of an unjust judge, compelling him to act on behalf of the aggrieved, how much more can we believe that the righteous Judge, God, would respond to the prayers of His elect who strive to align their lives with His purpose? However, the Lord may appear to delay in granting their requests, testing the resilience and strength of their faith; slow in response, yet He ultimately delivers.

Lopuchin A.P.

19th centuryCommentator

The marginalized to whom He proclaimed the good news, the sightless to whom He restored vision, the afflicted whom He healed, and the wayward whom He pursued and redeemed—all gathered around their benevolent Shepherd and supreme healer with heartfelt and fervent appreciation. He offered hope and blessings in every conceivable manner to all those who toil and carry heavy burdens. In the parable of the persistent widow, He illustrated the necessity of faith and demonstrated that steadfast, earnest prayer is guaranteed to be heard.

Michail (Lusin)

19th centuryCommentator

The judge was initially reluctant to grant the widow's pleas. Her claim appears just, as he does not dismiss her due to the unfairness of her situation. Instead, his unwillingness stems from a lack of fear toward God and a disregard for humanity. Ultimately, he chooses to help her not out of compassion but simply to be rid of her persistent requests. The striking portrayal of the judge adds an element of engagement to the parable, enhancing its credibility and serving to illustrate the lesson rather than impart any hidden significance.

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. διά
    dia
    through
    G1223 · διά
  2. γε
    ge
    at least
    G1065 · γέ
  3. τὸ
    to
    the
    G3588 · ὁ
  4. παρέχειν
    parechein
    I offer
    G3930 · παρέχω
  5. μοι
    moi
    I
    G1473 · ἐγώ
  6. κόπον
    kopon
    trouble
    G2873 · κόπος
  7. τὴν
    tēn
    the
    G3588 · ὁ
  8. χήραν
    chēran
    a widow
    G5503 · χήρα
  9. ταύτην
    tautēn
    this
    G3778 · οὗτος
  10. ἐκδικήσω
    ekdikēsō
    I give justice over
    G1556 · ἐκδικέω
  11. αὐτήν
    autēn
    he
    G846 · αὐτός
  12. ἵνα
    hina
    in order that
    G2443 · ἵνα
  13. μὴ
    mē
    not
    G3361 · μή
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. τέλος
    telos
    an end
    G5056 · τέλος
  16. ἐρχομένη
    erchomenē
    I come
    G2064 · ἔρχομαι
  17. ὑπωπιάζῃ
    hypōpiazē
    I bruise
    G5299 · ὑπωπιάζω
  18. με
    me
    I
    G1473 · ἐγώ