The Church Fathers on this verse

Luke 18:9Meaning & Commentary from the Church Fathers

And to some who trusted in themselves as just and despised others, he spoke also this parable:

Douay-Rheims

ειπεν δε προς τινας τους πεποιθοτας εφ εαυτοις οτι εισιν δικαιοι και εξουθενουντας τους λοιπους την παραβολην ταυτην

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The desire for wealth seeks possession, yet it is healed through acts of charity when one turns to repentance. The inclination towards immorality pursues sin, but this too is mended by the call of repentance which purifies the soul, allowing it to radiate with the virtues of chastity. Wrongful theft can also be redeemed if an individual forsakes cruel actions and pleads to Christ, stating, “Do not deny me, Christ, of Your kingdom,” and thus their soul can enter the joy of paradise. The blindness of idolatry finds its healing when an individual, through faith, embraces the Christ that is proclaimed, rejects their misguided beliefs, and is enveloped in the grace of holiness through baptism, which reflects the threefold nature of God represented by the Holy Trinity.

Read more (513 words)

The pollutants of animosity are cleansed when individuals with goodwill receive the Gospel declaration: “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Who would not rejoice at being called a son of God and the Father? God fashioned humanity and uplifts the world through the kindness of individuals, allowing everything to follow His divine will. Out of His generous benevolence, He called all that is visible into existence from nothingness, assigning humanity stewardship over His creations, so that by remaining faithful, one may be rewarded with five talents and authority over ten cities, as noted in the Gospel. Conversely, those who prove to be slothful, taking one talent and burying it instead of presenting a doubled return to their master, acting both sensually and intelligently, will lament, “I was afraid of you, because you are a cruel man” (Luke 19:21). Because of ungrateful and disgraceful words like these, what little they have will be taken from them, leading to their casting into the outer darkness. This life is akin to a circle, bringing both suffering and joy to mankind. Those who endure both with gratitude shall inherit the kingdom of heaven. Just as a vigorous stream produces bubbles, some of which burst almost immediately while others linger longer before bursting, so too does the ocean of existence overwhelm some shortly after their inception while allowing others to endure longer. Hence, let us reiterate: every kind of sin finds swift forgiveness when repentance occurs. An incurable affliction is one of boastful exaltation, giving rise to hatred of humanity, a fall derived from pride, a height that collapses upon itself, a fleeting vision, a specter, a reed shaken by the wind, smoke that ascends and disappears. Do you, in your arrogance, believe yourself to have more than a destitute individual? Absolutely not. Do you not observe another sky when scorched by a sunbeam? When the air turns cold, do you not seek warmth from the sun while the other shivers? Does he not inhale the same air? Does he not tread upon the same earth as you? Is he not cloaked in the same flesh? Should you not express greater gratitude to God, who has bestowed upon you as much as the needy can sustain? I urge you, brother, to embrace humility. The moderately wealthy person cultivates kindness, but the poor embody humility. You will demonstrate true greatness if, of your own volition, you come down to meet the needs of those who have little. If this does not persuade you, heed the Scripture: “If He mocks the blasphemers, He gives grace to the humble” (Proverbs 3:34). If you dismiss this as well, God will turn His back on you. Subsequently, a foolish desire for elevation may lift you high only to bring a greater fall. And what is wealth? An ever-shifting substance. When death arrives, it will leave you, yet the ruin stemming from it will remain. Beware of raising yourself too high, for you are but dust and ashes—do not succumb to the folly of the Pharisee.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord continuously dismantles the vice of pride with the most compelling arguments. As this passion is the most perplexing among humanity, He frequently imparts wisdom on the matter. Now, He addresses the gravest form of this vice. It has numerous manifestations, including: arrogance, boasting, vanity, and conceit, with the latter being the most detrimental. Pride signifies a rejection of the Divine. When an individual claims perfection for themselves rather than attributing it to God, they essentially deny His existence and rebel against Him. This passion, which stands in opposition to God's will, is met with divine resistance, and through this parable, the Lord promises healing.

Read more (65 words)

He reveals this teaching to those who are self-assured, failing to recognize the need for God in all aspects, and thus look down upon others. The Lord illustrates that while righteousness is worthy of admiration and draws one closer to God, if it is tainted by pride, it ultimately leads to one's downfall and aligns them with the demonic, sometimes masquerading as equality with God.

Cyrill of Alexandria

5th centuryChurch Father

You who cherish guidance and are open to understanding, embrace once more these sacred teachings: find joy in the sweetness of wisdom, for it is said, ‘Good words are honeycombs, and their sweetness is the healing of the soul.’ The toil of bees is delightful and immensely beneficial to humanity, yet the divine and life-giving sweetness enriches those who harbor it, empowering them in every good endeavor and directing them towards spiritual excellence. Therefore, as I have previously noted, let us again immerse ourselves in the words of the Savior with both mind and heart. He instructs us on how to present our petitions to Him, ensuring that our efforts are rewarded and that we do not provoke God, the source of every blessing, through actions we mistakenly believe will lead to our gain. For it is written, ‘There is a righteous man who perishes in his righteousness.’

Euthymios Zigabenos

11th centuryCommentator

He fittingly depicted one individual as a Pharisee and the other as a tax collector. The Pharisees are often seen as upholders of righteousness, while tax collectors are regarded as sinners.

Gregorios Palamas

14th centuryChurch Father

The spiritual ruler of wickedness is resourceful in his pursuit of evil and adept from the outset at using despair and a lack of faith to bring down those who have already established the foundations of virtue within themselves. He also possesses the strength to assault those who have constructed the walls of their virtuous lives through carelessness and negligence. Furthermore, even those who have raised the very roof of good deeds, representing the culmination of their virtuous endeavors, can be toppled by pride and folly. Yet, take heart and do not lose hope! For one who is attentive is more skilled at preserving goodness.

Read more (246 words)

Virtue possesses greater strength in defending against evil, bolstered by divine assistance and the support of Him who is mighty in all things, instilling fortitude in all who cherish virtue. This ensures that not only does virtue remain steadfast against the well-equipped, diverse, and malevolent schemes of the adversary, but it also allows those who have descended into the depths of iniquity to be awakened, lifted, and easily guided back to God through repentance and humility. The parable serves as a testament to this truth. Consider the Publican, a tax collector who dwelled in a pit of wickedness, yet was transformed by a single, simple word, becoming part of the community of the virtuous, elevated and freed from sin, ultimately counted among the righteous and justified by the incorruptible Judge Himself. In contrast, the Pharisee is condemned for his words, not because of his identity as a Pharisee, but due to his inflated self-regard, lacking genuine righteousness and displaying great audacity in his statements, some of which provoked God’s displeasure. Why is it that humility elevates one to righteousness while pride drags one into sin? It is because the self-important individual, even before God, is rightly abandoned by Him, as they do not believe they require His aid. Conversely, one who regards themselves as nothing and seeks mercy from above rightly invokes God's compassion, receiving His help and grace. For it is written, “The Lord resists the proud, but gives grace to the humble” (Proverbs 3:34).

Nicephoros (Theotokis)

18th centuryCommentator

Why did the God-Man Jesus choose to convey such a crucial doctrine for human salvation through a parable rather than a traditional sermon? A parable serves as a vivid illustration of concepts, and when it is articulated with clarity and radiance, it often presents the ideas more distinctly than a preacher’s oration, allowing listeners to grasp the teachings not just through auditory means but through tangible representation. Consequently, this approach captivates the audience more effectively, enabling the lessons of the parable to resonate deeply in their hearts with greater ease and joy. This is clearly exemplified in the parable just discussed.

Alexander Gorsky

19th centuryCommentator

Observing that the chosen demonstrate an inflated assurance in their own righteousness, as illustrated in the parable of the Pharisee and the tax collector, he reiterated the teaching previously given to the Pharisees: everyone who exalts themselves will be humbled, and the one who humbles themselves will be lifted up (Luke 14:11; 18:14).

Bogolepow D.P.

19th centuryCommentator

This parable continues the Lord's teaching on prayer from the previous narrative. It primarily addresses those who are overly confident in their own righteousness and look down on others. Such individuals need to hear this as a correction. However, the instruction is universal, offering insight into what persistent and heartfelt prayer should embody: it must be rooted in humility, recognizing one’s total spiritual neediness and placing hope solely in God's mercy rather than relying on personal achievements.

Gladkow B.I.

19th centuryCommentator

Christ stated that He will soon provide them with safety. The manner of praying and the attitude one should embody in prayer is illustrated in the parable of the Pharisee and the Publican.

Lopuchin A.P.

19th centuryCommentator

The simplicity of their faith and the vast hope that the disciples possessed brought joy to the heart of Jesus Christ. He was filled with delight in His spirit not only because He experienced rejection and contempt from the scribes and Pharisees but also because tax collectors and sinners loved and honored Him. To all those who toil and bear heavy burdens, He extended hope and blessings in every conceivable way. Through the parable of the Pharisee, who was proud and self-righteous, boasting of his honor, fasting, and charitable acts, one who entered the temple merely to brag before God, Jesus illustrated that he left the temple less justified than the humble tax collector.

Read more (46 words)

The tax collector, with his head bowed and beating his chest, exemplified the truth that God cherishes repentant humility far more than mere external displays of piety. A contrite heart and a spirit subdued by repentance are the offerings that God values and will not overlook.

Michail (Lusin)

19th centuryCommentator

The Lord presents the next parable, that of the Publican and the Pharisee, to illustrate the nature of prayer for His followers, highlighting what is necessary for it to merit being heard by God and to invoke His grace and protection. This prayer must be characterized by humility. The parable was directed toward those who were confident in their own righteousness and looked down on others; these traits are typically associated with the Pharisees, although the Evangelist does not specifically identify them as the audience intended for this message. It is possible that the influence of the Pharisees had so thoroughly affected the people that they had become enamored with their own perceived righteousness. Thus, the Lord's message was not solely intended for the Pharisees, but also for those who may have been morally superior yet overly reliant on their self-justified righteousness.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δὲ
    de
    but
    G1161 · δέ
  3. καὶ
    kai
    and
    G2532 · καί
  4. πρός
    pros
    to
    G4314 · πρός
  5. τινας
    tinas
    any one
    G5100 · τις
  6. τοὺς
    tous
    the
    G3588 · ὁ
  7. πεποιθότας
    pepoithotas
    I persuade
    G3982 · πείθω
  8. ἐφ᾽
    eph
    on
    G1909 · ἐπί
  9. ἑαυτοῖς
    heautois
    himself
    G1438 · ἑαυτοῦ
  10. ὅτι
    hoti
    that
    G3754 · ὅτι
  11. εἰσὶν
    eisin
    I am
    G1510 · εἰμί
  12. δίκαιοι
    dikaioi
    just
    G1342 · δίκαιος
  13. καὶ
    kai
    and
    G2532 · καί
  14. ἐξουθενοῦντας
    exouthenountas
    I ignore
    G1848 · ἐξουθενέω
  15. τοὺς
    tous
    the
    G3588 · ὁ
  16. λοιποὺς
    loipous
    left
    G3062 · λοιπός
  17. τὴν
    tēn
    the
    G3588 · ὁ
  18. παραβολὴν
    parabolēn
    a parable
    G3850 · παραβολή
  19. ταύτην
    tautēn
    this
    G3778 · οὗτος