The Church Fathers on this verse

Luke 19:43Meaning & Commentary from the Church Fathers

For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,

Douay-Rheims

οτι ηξουσιν ημεραι επι σε και περιβαλουσιν οι εχθροι σου χαρακα σοι και περικυκλωσουσιν σε και συνεξουσιν σε παντοθεν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Now, it is obscured from your perception that grave misfortunes will befall you due to your refusal to accept Me, resulting in your suffering because you did not discern the 'moment of your visitation,' which refers to My coming to you in order to redeem you. Thus, you ought to have understood what would lead to your well-being; had you placed your faith in Me, you would have found protection from the Romans and been spared from all adversity. For all who have faith in Christ are liberated from bondage, and had everyone believed, none would have faced captivity.

Cyrill of Alexandria

5th centuryChurch Father

The fall of Jerusalem, a city once revered and majestic, into the devastation of war, is clearly chronicled in history. The prophet Isaiah speaks to the people of Israel, declaring, “Your country is desolate, your cities are burned with fire; your land is devastated by foreigners, and it is desolate, overthrown by foreign nations.” This calamity reflects the consequences of Israel's pride and the punishment for their unfaithfulness; it serves as a rightful correction for their hubris. Yet, we have discovered the hope of the faithful and find joy in our hearts, for through our belief, we have honored Christ. To Him, along with God the Father, be glory and authority, together with the Holy Spirit, forever and ever. Amen.

Euthymios Zigabenos

11th centuryCommentator

This should be understood as originating from a distinct starting point, since the term ‘for’ (ὅτι) serves to introduce both prophetic and narrative discourse. In this context, the days mentioned pertain to the period of the siege of Jerusalem, while the enemies refer to the Romans, who later became aggressive against the Jewish people.

Gregory the Great

6th centuryChurch Father

I would like to provide a succinct overview of the reading from the Holy Gospel, aiming to facilitate a deeper contemplation for those who can draw meaningful insights from brevity. It is well understood by those familiar with the events that the Lord's grief reflects the devastation of Jerusalem, a calamity brought about by Roman generals Titus and Vespasian. This serves as a prophetic utterance concerning these commanders.

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The scripture states: "For the days shall come upon thee, when thy enemies shall encircle thee with trenches, and surround thee, and constrain thee from every place." What adversaries pose a greater threat to the human spirit than the malevolent spirits that encircle it at the time of separation from the body, while leading it into carnal desires laced with deceptive allurements? They lay siege to her with trenches, as their reminders of her transgressions pull her towards their own condemnation. In her final moments, she becomes aware of the hostile forces that restrain her, yet she is unable to escape their grasp, having previously dismissed them in times of strength and now unable to perform virtuous acts. Additionally, this can be interpreted in relation to these forces: "Yours will encircle you, and surround you, and constrain you from everywhere." Indeed, malevolent spirits confine the soul from all directions by displaying its wrongdoings, not only through actions but also in speech and even in thoughts. Consequently, one who has entertained offenses now finds herself severely constrained by her own misdeeds.

Alexander Gorsky

19th centuryCommentator

How little He was sustained by the enthusiasm of the crowd was evident in the tears He shed at the sight of Jerusalem. His heart, steeped in love and compassion, resonated deeply with the afflictions of humanity as He gazed upon the city where He had frequently called the people to turn back to God, the city that would inevitably face destruction due to its corruption: “O if thou hadst but now learnt what is for thy salvation!” He lamented over Jerusalem, “But now it is hidden from thy eyes.” While this city believed it could rejoice alongside its king, looking to rise above its adversaries, the King Himself mournfully declared the fate of wailing, ruin, and devastation at the hands of its enemies.

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The once-thriving city would find its walls besieged, trenches dug, and then laid waste, leaving not a stone upon another. Those jubilant crowds would not find joy in that time, for even the children would face annihilation. What could possibly justify this? Was the reception that Jerusalem extended to Jesus the Messiah truly so welcoming? The Lord observed the people celebrating, yet their joy was misplaced, as they were unaware of the true object of their elation. Meanwhile, the leaders of the people, devoid of such joy, harbored different sentiments toward Him. He foresaw that this ‘hosanna’ would soon transform into cries of ‘crucify Him,’ with the King of Israel condemned to the cross. And from His eyes flowed tears.

Bogolepow D.P.

19th centuryCommentator

As Christ drew near to the city, He gazed upon it and wept, mourning the unfortunate destiny that awaited Jerusalem due to the disbelief of its residents (Luke 19:41-44). This day of His triumphant entry into Jerusalem holds exceptional importance for Israel, as it was promised by God that a King from the lineage of David would come to bring peace to His people. The concept of a theocratic ruler, as the Messiah was meant to be in accordance with the true interpretation of Old Testament promises and prophecies, has been distorted among contemporary Jews into a merely earthly vision of a conquering monarch. Nevertheless, Jesus Christ remains the authentic Messiah in both essence and manifestation.

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Although He has not overtly identified Himself as such and has instructed others—including demons He expelled, the sick He healed, and His apostles—not to openly proclaim His Messiahship, His silence could have created a semblance of justification for Jewish unbelief in the eyes of God had He concluded His earthly ministry without a declaration of His true identity. Therefore, prior to the culmination of His mission, Christ allows the fervor of the crowd to flourish, openly accepts the praise that acknowledges Him as the Son of David. “Oh, if you, O Jerusalem, who have shown such hardness and disbelief, would recognize what is essential for your peace on this significant day!” Yet, Christ perceives in His spirit that this truth remains concealed from the eyes of the unfortunate city, and that even this pivotal moment will not redirect it toward the path of righteousness; for this reason, He foretells its ultimate destruction.

Gladkow B.I.

19th centuryCommentator

Oh, if only you could discern today what truly leads to your redemption, He lamented, but it remains concealed from your sight even now. Due to your disbelief, for not recognizing this moment, the moment of God’s visitation among you, there will come days when your adversaries will surround you, encircle you, and press upon you from every side, devastating you and harming your children, leaving no stone upon another within your walls. Jesus' prophecy regarding the destiny of Jerusalem and the Jewish people came to pass thirty-six years later. Encircled by Roman legions and trapped on every front by fortifications, Jerusalem was laid waste, resulting in the death of over a million souls.

Lopuchin A.P.

19th centuryCommentator

To an ordinary person, the breathtaking view might have sparked joy; however, the true Sovereign did not focus on the external grandeur of the city but rather on the inner worth of its people. Before Him lay a horrifying chasm of disbelief and malevolence, primed for enacting the gravest of offenses against God, which filled the infinitely merciful heart of Christ with indescribable sorrow. Though He had previously shed tears over human callousness and sin, at this moment, His grief was profound. All the humiliation and excruciating pain He would endure five days later had been insufficient to draw forth even a single groan or tear from Him.

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Yet here, the weight of His internal suffering overwhelmed His spirit, causing Him to weep not just softly but with deep anguish, as ifHis choked voice could barely form the words, “Oh, if only you had known!” he cried, as the crowd stood in astonishment, unsure of how to respond. “Oh, if only you had realized, even on this very day, what brings you peace!” Grief interrupted His speech and when His voice steadied, He could only continue, “But now it is hidden from your sight; for the days will come upon you when your foes will lay siege to you and surround you on every side, and will bring you low, and will dash your children to the ground within you, and will leave not one stone upon another because you did not recognize the time of your visitation.” This was the final plea from the Messiah to a sinful city that had silenced the prophets. Since it did not heed this call, it faced the foretold consequences. Indeed, forty years later, Christ's prophecy was fulfilled with striking precision.

Michail (Lusin)

19th centuryCommentator

“The days shall come upon you”: a time is approaching. This foretold moment arrived with the Roman siege led by Titus, resulting in the destruction of Jerusalem, approximately 36 years after this prophecy was spoken (70 A.D.). With remarkable precision, the Lord foretold various details concerning the conditions surrounding the siege and downfall of Jerusalem. - “Thy enemies shall encircle thee with trenches”: as noted by Josephus Flavius, in order to compel the city to capitulate through starvation, Titus constructed a rampart from diverse materials around the city, aiming to halt the influx of food supplies; however, this encircling barrier was set ablaze and razed by the attackers.

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- Subsequently, Titus surrounded the entire city with a wall adorned with 30 towers, erected in an extraordinarily short period, which effectively confined the inhabitants, fulfilling the Lord's prophecy that “They shall surround thee, and constrain thee from every place, and shall destroy thee.” This prophecy was realized precisely at the city's destruction (see note to Matthew 21:22).

Paul Matwejewski

19th centuryCommentator

As the procession made its way up the incline of the Mount of Olives, it drew closer to the city. From their vantage point on the sloping hill, they beheld Jerusalem in its full splendor. In the foreground, the temple loomed majestically behind the Cedar stream, and nearby, the grand porticoes adorned with colonnades and numerous auxiliary buildings for worship and service rose elegantly. On the north-western side of the temple, a grim reminder of the humiliation inflicted upon Israel by the Roman powers was illustrated by the fortress of Antony, its tall tower commanding the surrounding area. To the left of the temple, across the deep moat, the ancient walls and towers capping Mount Zion stood as a testament to the prosperous days under Israel's kings.

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At the sight of the city, still gleaming with echoes of its former glory, the Lord's divine countenance revealed profound sorrow. Beneath the façade of outward brilliance, His eyes perceived the impending devastation of Jerusalem and the rejection of the very people who had orchestrated His crucifixion. Despite the exuberant crowd that surrounded Him, celebrating with joyful acclamations, the All-Knowing One understood that this day which could have been filled with glory and joy for Israel would instead herald a series of catastrophic events. He foresaw that within a few days, the triumphant hosannas would be followed by anguished cries, “Take Him, take Him, crucify Him!” (John 19:15). He knew that the daughter of Zion, who welcomed her King, would soon repudiate Him before a foreign oppressor, proclaiming, “We have no king!” (v. 15). In the words of St. Philaret of Moscow, He recognized that the kingdom of heaven had opened over Jerusalem like a flash of lightning, only to be engulfed, like that light, by a dark shadow.

Yet He had also witnessed the dreadful fulfillment of God's judgment upon the forsaken city and its people. Overwhelmed by His boundless love and yearning for the salvation of the lost faced with obstinate rejection, His tears flowed freely. Turning His gaze upon the city, the Savior spoke with an earnest concern for its destiny: “If thou hadst understood even thou, in this thy day, what is for thy peace! But now thou shalt hide thyself from thy sight; for the days shall come upon thee, and thy enemies shall encamp against thee, and shall search thee, and search thee from every place, and shall break thee and thy children in thee, and shall not leave one stone upon another in thee; for thou hast not understood the time of thy visitation.” The fulfillment of this prophecy would soon be witnessed by many of the Lord's followers in its staggering precision. Hardly had one generation passed when the Roman legions besieged Jerusalem's walls in 70 A.D., ready to crush the last bastion of the defiant Jews. Titus surrounded the city with trenches, encircled it, and mounted pressure upon the besieged, forcing them into surrender through starvation. Despite fierce resistance, Jerusalem fell into ruin; its structures were razed to the ground, and the plowman’s blade turned the earth where the once-rebellious city had stood.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅτι
    hoti
    that
    G3754 · ὅτι
  2. ἥξουσιν
    hēxousin
    I have come
    G2240 · ἥκω
  3. ἡμέραι
    hēmerai
    a day
    G2250 · ἡμέρα
  4. ἐπὶ
    epi
    on
    G1909 · ἐπί
  5. σὲ
    se
    you
    G4771 · σύ
  6. καὶ
    kai
    and
    G2532 · καί
  7. παρεμβαλοῦσιν
    parembalousin
    to encamp
    G6070 · παρεμβάλλω
  8. οἱ
    hoi
    the
    G3588 · ὁ
  9. ἐχθροί
    echthroi
    hated
    G2190 · ἐχθρός
  10. σου
    sou
    you
    G4771 · σύ
  11. χάρακά
    charaka
    a mound for besieging
    G5482 · χάραξ
  12. σοι
    soi
    you
    G4771 · σύ
  13. καὶ
    kai
    and
    G2532 · καί
  14. περικυκλώσουσίν
    perikyklōsousin
    I encircle
    G4033 · περικυκλόω
  15. σε
    se
    you
    G4771 · σύ
  16. καὶ
    kai
    and
    G2532 · καί
  17. συνέξουσίν
    synexousin
    I press together
    G4912 · συνέχω
  18. σε
    se
    you
    G4771 · σύ
  19. πάντοθεν
    pantothen
    from all sides
    G3840 · πάντοθεν