The Church Fathers on this verse

Luke 2:31Meaning & Commentary from the Church Fathers

Which thou hast prepared before the face of all peoples:

Douay-Rheims

ο ητοιμασας κατα προσωπον παντων των λαων

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“My eyes have witnessed Your deliverance,” what is this? “Which You have prepared in the presence of all peoples,” not just one nation or solely Israel, but “in the presence of all peoples,” for He who was born is the Instructor of the entire creation.

Theophylact of Bulgaria

11th centuryChurch Father

This is the reason He took on human form, to bring salvation to the world and to reveal His incarnation to everyone.

Ephraem the Syrian

4th centuryChurch Father

It is declared that "for my eyes have seen Thy mercy, which Thou hast prepared before ... all nations" (Lk. 2:30-31), aligning with another passage that states, "all the Gentiles will ... expect it" (Is. 11:10). Indeed, "all the Gentiles shall wait for him" (Is. 11:10).

Euthymios Zigabenos

11th centuryCommentator

The salvation you have prepared for everyone is meant to be revealed to all people, not just to the Jews, but also to the Gentiles.

Amphilochius of Iconium

4th centuryChurch Father

The Sovereign of Israel, who exalted His chosen people through His incarnation, desires nothing further. With such tranquility, hope, and joy, the spirits of the righteous are liberated from the chains of the flesh.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In His infinite wisdom, God chose to extend the promise of salvation to the Gentile nations, initiating this fulfillment with the calling of the Magi. At the outset, this truth was concealed from the Apostles to honor the commitments made to Israel, primarily concerning the descendants of Abraham. The Jewish people were the first to receive this calling, which is why Simeon proclaimed that Jesus Christ is the glory of Israel, having been born according to the flesh from the royal lineage of Israel. However, St. John notes that the Divine Redeemer, upon coming to His own people, was not recognized by them. Consequently, due to their ungratefulness and lack of faith, God's grace shone more brightly upon the Gentiles, illuminating them with the light of life that had first illuminated the Jews.

Bogolepow D.P.

19th centuryCommentator

To comply with both divine commandments, the Lord was presented by His parents at the temple. During this moment, remarkable occurrences unfolded, revealing to the humble parents the Christ the Lord in their child. At that time, there was a devout and righteous man in Jerusalem named Simeon. He had received a promise from the Holy Spirit that he would not see death before witnessing the Messiah of the Lord. Thus, the entirety of his spiritual life was filled with anticipation for the comfort of Israel, specifically the arrival of the long-awaited Messiah.

Read more (208 words)

When the Child Jesus was brought into the temple by His parents to fulfill the required rituals, Simeon received a revelation from the Holy Spirit, who was upon him, affirming that his desire had been realized: he would behold the Savior in the Child present in the temple. Upon entering, he discovered everything exactly as revealed to him by the Holy Spirit. The divinely inspired elder lifted the child in his arms and offered a song of praise to God, expressing gratitude for being allowed to see the Savior of the world with his own eyes. In his heart, he experienced the fulfillment of the Word of God, recognizing simultaneously the conclusion of his earthly journey and the imminence of his departure from life. He declared that he could now leave the world with perfect serenity. He elaborated on the reason for this profound peace, stating that he had now witnessed the salvation predestined by God since ancient times. Simeon viewed this salvation as designated for all people, encompassing both Jews and Gentiles. To the Gentiles, this salvation would serve as a light for enlightenment. Moreover, arising from the chosen people, it would be the glory of Israel and magnify it in the sight of the entire world.

Kochomski S.W.

19th centuryCommentator

I have observed with my own eyes. He is not only blessed, but his gaze is uniquely set apart in blessing. Your salvation has been made ready in the presence of all people, so that the entirety of the earth may witness the deliverance of God (Psalms 97:3, in the presence - within sight). Moreover, it is not just for all to see, but for all to experience as well.

Lopuchin A.P.

19th centuryCommentator

Once the ceremonial act had been completed for the child, Simeon gently cradled him in his frail and aged arms, offered praises to God, and delivered a profound declaration that has become a cherished hymn within the Christian community: “Now, said he, Thou dismissest Thy servant, O Lord, according to Thy word, in peace; for my eyes have seen Thy salvation, which Thou hast prepared before the face of all nations, a light for the enlightenment of the nations, and the glory of Thy people Israel.”

Michail (Lusin)

19th centuryCommentator

"Set in view of all nations": with prophetic zeal, the elder reflects on the work of salvation that has already been fulfilled or is in the process of being fulfilled "in the sight" - indicating all the peoples of the earth, further defining (v. Lk. 2:31) the connection of this salvation to both Gentiles and Jews.

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  2. ἡτοίμασας
    hētoimasas
    I make ready
    G2090 · ἑτοιμάζω
  3. κατὰ
    kata
    down from
    G2596 · κατά
  4. πρόσωπον
    prosōpon
    the face
    G4383 · πρόσωπον
  5. πάντων
    pantōn
    all
    G3956 · πᾶς
  6. τῶν
    tōn
    the
    G3588 · ὁ
  7. λαῶν
    laōn
    a people
    G2992 · λαός