The Church Fathers on this verse

Luke 2:33Meaning & Commentary from the Church Fathers

And his father and mother were wondering at those things which were spoken concerning him.

Douay-Rheims

και ην ιωσηφ και η μητηρ αυτου θαυμαζοντες επι τοις λαλουμενοις περι αυτου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Joseph and Mary exalt what has been spoken; the angel proclaimed, the Magi recognized, the shepherds heeded, the multitude of angels celebrated, the star above guided, Simeon foretold, and Anna, daughter of Phanuel, shared her prophecy. The earth rejoiced, while heaven announced through the star. The Magi defied the oppressor, and the shepherds honored the Great Shepherd. Everyone was aware; the Mother was aware, Joseph listened, and they quaked at these events, grasping the significance of what had transpired.

Euthymios Zigabenos

11th centuryCommentator

They were astonished, not merely due to the knowledge they had just acquired about Him, but because they had also received even more extraordinary revelations beyond what they had previously understood.

Amphilochius of Iconium

4th centuryChurch Father

Joseph and the Blessed Virgin were astonished by Simeon's proclamation concerning the everlasting Child, not due to any lack of understanding about His role as the Redeemer of humanity, but stemming from their profound humility and their profound awe for God, who had bestowed upon the Virgin Mary the privilege of being the mother of such a Son, and Joseph the responsibility of being His guardian.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Joseph is referred to as the father of Jesus Christ, in part due to his role as the betrothed of the Virgin Mary, which gives him a more rightful claim to this title than those who have been called fathers of children they adopted in previous times. Additionally, the general sentiment of the people honored him as Jesus' father, as the time had not yet arrived to unveil the profound mystery of the miraculous incarnation of the Son of God within the pure womb of the Holy Virgin. Both Mary and Joseph were astonished by the words spoken of Jesus. Yet, what mere human expression could astonish this woman, who is blessed among all women and to whom the angel fully communicated the essence of the Word’s incarnation?

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It is likely that Mary did not immediately grasp the magnitude of this significant mystery. She understood that her divine Son was destined to reign eternally over the house of Jacob, but the angel did not reveal to her the deeper truth articulated by Simeon: that Jesus would be both the glory of Israel and a light for the nations. Moreover, the angel did not inform her that this Divine Child would be a cause for the rise and fall of many, nor did he disclose the role she would play in His sufferings. Jesus Christ gradually unfolds to us the mysteries of a perfect life. Let us strive, as Mary did, to heed the faintest whispers of Grace, for this is the most reliable pathway to achieving a deeper understanding of Jesus Christ, who embodies the pinnacle of holiness.

Bogolepow D.P.

19th centuryCommentator

Joseph and Mary were astonished as they listened to Simeon, surprised that this elder from Jerusalem spoke with such insight about their child—knowledge that they believed was known only to them.

Lopuchin A.P.

19th centuryCommentator

Joseph and Mary were filled with amazement at all they heard. Then Simeon looked at them and offered a blessing, speaking profound words to the Virgin, the meaning of which she would grasp more fully in the future. “Look,” he said, indicating the Child, “this one is destined for the fall and rise of many in Israel, and a source of contention. And a sword will pierce your own soul as well, so that the thoughts of many hearts may be uncovered.”

Michail (Lusin)

19th centuryCommentator

"Marvelled": Mary and Joseph found no surprising elements in the holy elder's song that they hadn't encountered in prior revelations; rather, it was the clearer articulation of the universality of Christ's saving mission that would encompass all humanity, both Jewish and Gentile. They were astonished at Simeon's remarks concerning the child, as, perhaps to their surprise, they recognized that individuals everywhere were being shown the profound mystery surrounding this child, the extraordinary intention of God, and the magnitude of the work destined to be fulfilled through Him.

Paul Matwejewski

19th centuryCommentator

The declarations of the elderly man, which highlighted the celestial grandeur of the Divine Child and recognized Him as the Sovereign of life and death, were astounding. Joseph and Mary were astonished to discover that the divine mystery had already been disclosed to the righteous Simeon. Nevertheless, as he returned Jesus to His mother, the prophet elaborated with even greater clarity on what her divine Son would represent for the people of Israel, revealing the deep sorrows and trials that would come upon her.

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“Behold, this One is set for the fall and the rising of many in Israel, and for a sign which shall be opposed.” According to the Scriptures, Jesus Christ is the foundational stone upon which the Holy Church is built: for those who have faith in Him, He is a precious and honored stone (Isaiah 28:16; 1 Peter 2:6-7), while for others who disregard Him (Matthew 21:42; Acts 4:11) and trip over Him (Matthew 21:44), He becomes a stumbling block, a stone of offense (Nehemiah 8:14; 1 Peter 2:7; Romans 9:33), leading to their ruin (Matthew 21:44).

When Simeon speaks of Christ being set for the fall of many in Israel, he does not imply that He will be the reason for their downfall or guide them to destruction; rather, their destruction arises from their own disbelief, profound ignorance, and hardened hearts as they turn away from the light and truth (John 3:18-20). Conversely, for those who rise through Christ, He remains the sole and true Author of salvation (Acts 4:12), for by His righteousness and grace, our justification is fulfilled (Titus 3:4-7). The varying desires, intentions, and thoughts of humanity lead to Simeon’s prophecy of Christ being a constant source of contradiction. Indeed, the Lord faced innumerable contradictions: His deeds and miracles were scrutinized, His words were twisted as pretexts for accusations, and He endured opposition from the envious scribes and Pharisees, betrayal from the people handed over to His adversaries, and misunderstandings from His disciples who sought an earthly reign. While some proclaimed, “He is good,” others remarked, “Nay, but He deceives the people” (John 7:12); some questioned, “Is Christ to come from Galilee?” (v. 41); others wondered, “Will Christ do more miracles than these?” (v. 31); some accused Him, “He casts out demons by Beelzebub, the prince of demons” (Matthew 12:24); yet others believed and proclaimed, “My Lord and my God” (John 20:28). This was true throughout His earthly ministry and continues to be the case through the ages – even today, He remains a topic of contention. Unbelief continues to oppose Him, while skepticism rejects Him, heresies distort His teachings, and wicked individuals offend Him through their transgressions.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἦν
    ēn
    I am
    G1510 · εἰμί
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. πατὴρ
    patēr
    father
    G3962 · πατήρ
  5. αὐτοῦ
    autou
    he
    G846 · αὐτός
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἡ
    hē
    the
    G3588 · ὁ
  8. μήτηρ
    mētēr
    a mother
    G3384 · μήτηρ
  9. θαυμάζοντες
    thaumazontes
    I wonder
    G2296 · θαυμάζω
  10. ἐπὶ
    epi
    on
    G1909 · ἐπί
  11. τοῖς
    tois
    the
    G3588 · ὁ
  12. λαλουμένοις
    laloumenois
    I speak
    G2980 · λαλέω
  13. περὶ
    peri
    about
    G4012 · περί
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός