The Church Fathers on this verse

Luke 20:24Meaning & Commentary from the Church Fathers

Shew me a penny. Whose image and inscription hath it? They answering, said to him: Caesar's.

Douay-Rheims

επιδειξατε μοι δηναριον τινος εχει εικονα και επιγραφην αποκριθεντες δε ειπον καισαρος

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 10 commentaries

Cyrill of Alexandria

5th centuryChurch Father

How did Christ triumph over their deceitful tactics? He requested, "Show Me the denarius." After they presented it to Him, He inquired, "Whose likeness and inscription are on it?" To which they replied, "Caesar's." Christ then responded, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." Those tasked with governance impose a monetary tribute on their citizens, while God seeks from us, in the realm of the transient and perishable, nothing less than our willing obedience, submission, faith, love, and the pleasing aroma of good deeds. These are the offerings that the Israelites ought to have devoted to God, yet they were heedless and negligent, too quick to surrender themselves to all manner of base desires.

How did Christ triumph over their devious plot? "Show Me," He instructed, "the denarius" (Luke 20:24). When it was presented to Him, He inquired once more, "Whose likeness and inscription are on it?" They replied, "Caesar's" (Luke 20:24). What did Christ then proclaim? "Render to Caesar the things that are Caesar's, and to God the things that are God's" (Lk 20:25). Indeed, if a monetary tax is levied on those who are under the authority of their rulers, then God does not require from us anything fleeting or of this world. Instead, He desires our genuine submission and obedience, our faith and love, along with the sweet aroma of righteous deeds.

Augustine of Hippo

5th centuryChurch Father

The adversaries of the Lord observed the wonders He performed and questioned Him, asking: By what authority do you carry out these actions? (Luke 20:22). Their inquiry was fueled by hostility, as they hoped to entrap Him in blasphemy should He indicate His divine authority. Consider how He responded regarding the coin when they sought to ensnare Him; had He affirmed that it was permissible to pay taxes to Caesar, He would have condemned the Jewish people, placing them under Caesar’s rule. Conversely, if He had declared that paying taxes was unlawful, they could have accused Him before Caesar's allies as opposing tax payment. Therefore, He instructed them, Show Me the denarius: whose likeness and inscription is on it? They replied, Caesar's.

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Thus, He stated, Render therefore unto Caesar the things that are Caesar's, and unto God the things that are God's (Luke 20:24-25). This conveys the idea that if Caesar asserts his image upon a coin, how much more does God assert His image upon humanity?

Ambrose of Milan

4th centuryChurch Father

Whose likeness and inscription does it bear? Through His response, the Lord instructs us on how to engage thoughtfully in discussions with those who hold heretical views and with the Jews. In another instance, He advised, ‘Be wise as serpents’ (Matthew 10:16). This can be interpreted as the ascension of the serpent, which signifies the Cross of Christ, through which the venom of malevolent spirits was nullified. Hence, we should embody the wisdom of Christ while remaining innocent like the Spirit (See: Lk. 3:22). Observe the Serpent, who always retains its head (See: Gen. 3:14-15) and does not suffer a mortal wound. When questioned by the Jews regarding the source of His authority from heaven, Christ countered with, ‘Was the baptism of John from heaven or from men?’ (Luke 20:4).

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They did not dare to contest that it was from heaven, thus revealing their own foolishness by denying the divine origin of John's authority. After asking for the denarius, He inquired about the likeness imprinted on it, differentiating between the image of God and that of the worldly. Paul also enlightens us in this regard: ‘And as we have borne the image of the earthly, so we shall also bear the image of the heavenly’ (1 Cor. 15:49).

Christ does not share the likeness of Caesar, as He is the very image of God (2 Cor. 4:4; Col. 1:15). Peter does not represent Caesar when he declares, ‘We have left everything and followed You’ (Matt. 19:27). You will not find Caesar's image in James and John, for they are known as the Sons of Thunder (See: Mark 3:17). However, you might find it in the sea, where serpents and Leviathan himself, with their heads vanquished, are given as sustenance to the Ethiopian people (See: Ps. 73:13-14). If Christ did not carry the image of Caesar, why then did He comply with the tax obligation? (Cf: Matthew 17:24-27). He did not pay from His own resources but entrusted to the world what was rightfully the world's. Likewise, if you seek to avoid the obligation of paying taxes to Caesar, do not possess what belongs to the world. But if you have accumulated wealth, then you are indebted to Caesar. Do not become a debtor to an earthly ruler! Forsake all that you own and follow Christ!

When Caesar inquired about the tribute coin, Jesus posed a question regarding its likeness. There exists a distinction between the likeness of God and the likeness of the world, which serves as a warning for us: just as we have borne the image of the earthly being, we shall also bear the image of the celestial (1 Cor 15:49). Christ does not bear Caesar's likeness, for He embodies the image of God. Similarly, Peter does not exhibit Caesar's image, as he declared, “We left everything and followed you” (Matt 19:27). The likeness of Caesar is absent in James and John, who are referred to as the sons of thunder (Mk 3:17).

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Instead, this likeness is found in the depths of the sea, where grotesque creatures lurk, including a great beast that has been given to the people of Ethiopia for consumption (Ps 73:14). If Christ lacked Caesar's image, why then did He comply with the tax? He did not use His own resources but returned to the world what belonged to it. Therefore, if you wish to escape the authority of Caesar, do not cling to worldly possessions. Possessing riches places you under Caesar's dominion. To owe nothing to the earthly ruler, you must forsake your belongings and follow Christ.

Justin Martyr

2nd centuryChurch Father

We strive in every place to fulfill the obligations and duties owed to your authorities, as instructed by Christ. When some approached Him with the question, 'Is it lawful to pay taxes to Caesar?' He replied, 'Show me a denarius. Whose likeness and inscription does it have?' They said, 'Caesar’s.' Then He said to them, 'Render therefore to Caesar the things that are Caesar's, and to God the things that are God's' (Luke 20:22-25). Thus, while we worship one God, we also serve you willingly, acknowledging you as sovereigns and leaders of humanity, and praying that you may govern with wisdom alongside your royal power.

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Yet, if you disregard our supplications and what has been plainly communicated, we will endure no loss, for we are confident that all will be judged according to their deeds, enduring eternal punishment, and will account for their actions based on the grace received from God, as Christ demonstrated when He declared, 'To whom much is given, from him much will be required' (cf. Lk 12:48).

Bogolepow D.P.

19th centuryCommentator

The high priests and Pharisees, publicly humiliated by the Lord's teachings, sought to apprehend Jesus Christ and bring Him to trial. However, they feared the multitude who supported Him, believing Him to be the Messiah. Thus, Christ's adversaries attempted to entrap Him with their questions in front of the people, hoping to diminish their esteem for Him and find grounds to accuse Him as a criminal (Luke 20:26).

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They approached Him with a cunning inquiry: “Is it lawful for us (God’s chosen people) to give taxes to Cæsar or not?” The challenge in their question lay in the fact that if Jesus responded negatively, it would be seen as defiance against Roman authority; conversely, a positive answer would alienate the people, who had been taught by the Pharisees that their allegiance was owed solely to God, making any submission to a foreign ruler incompatible with their faith. Jesus' reply strikingly merged these two obligations, asserting that it is just to return a portion to earthly authorities for the protection rendered, all the while maintaining the duty to observe God’s commandments.

Gladkow B.I.

19th centuryCommentator

Demonstrate the coin used for the tax payment. It had long been established by Jewish authorities that the currency belonged to the kingdom of its ruler. The tempters presented Jesus with a denarius, a Roman coin bearing the likeness of Caesar along with an inscription of his name. After examining the coin, He returned it and inquired: Whose image and inscription does this bear? Unaware of the deeper implications of the question, the tempters replied: Caesar's.

Lopuchin A.P.

19th centuryCommentator

They eagerly awaited a response, but a word from Christ's lips immediately silenced their wicked accusations. "Why do you test me, you hypocrites?" the Savior replied. "Show me the coin used for the tax." They presented Him with a denarius, which displayed on its front the proud and noble visage of Emperor Tiberius, and on the back, his title, Pontifex Maximus. "Whose likeness and inscription are these?" Christ inquired. "Caesar's," responded those who questioned Him.

Michail (Lusin)

19th centuryCommentator

The inquiry regarding the tribute to Caesar is presented in the Gospel of Luke in a manner consistent with the accounts found in the Gospels of Matthew and Mark. Refer to Matthew 22:15-22 and Mark 12:13-17. They were ‘Watching Him,’ seeking opportunities to undermine Him (Luke 19:47). The term ‘evil men’ is directly referenced in Matthew and Mark—specifically, certain Pharisees and Herodians whose malice was immediately recognized and admonished by the Lord. They approached Him ‘pretending to be pious,’ positioning themselves as devout legalists to suggest that their inquiry stemmed from genuine religious concerns, rather than being instigated by adversaries with nefarious intentions. The phrase ‘caught at the word’ relates to Matthew 21:15.

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To ‘submit Him to the rulers’ illustrates their intention to discredit the Lord, laying grounds for accusations in a political context, which ultimately occurred when they brought charges against Him before Pilate. In framing their malicious question, they aimed to provoke a statement that could be used to accuse Him of a breach against the king's authority. This is evident in their reaction; despite being astonished by His wise response at that moment, they later misinterpreted it, claiming He had not commanded the payment of tribute to Caesar, thus alleging He had disrespected the king's majesty (Luke 23:2).

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Δείξατέ
    deixate
    I point out
    G1166 · δεικνύω
  2. μοι
    moi
    I
    G1473 · ἐγώ
  3. δηνάριον
    dēnarion
    a denarius
    G1220 · δηνάριον
  4. τίνος
    tinos
    who
    G5101 · τίς
  5. ἔχει
    echei
    I have
    G2192 · ἔχω
  6. εἰκόνα
    eikona
    an image
    G1504 · εἰκών
  7. καὶ
    kai
    and
    G2532 · καί
  8. ἐπιγραφήν
    epigraphēn
    an inscription
    G1923 · ἐπιγραφή
  9. Οἱ
    hoi
    the
    G3588 · ὁ
  10. δὲ
    de
    but
    G1161 · δέ
  11. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  12. Καίσαρος
    kaisaros
    Caesar
    G2541 · Καῖσαρ