The Church Fathers on this verse

Luke 24:47Meaning & Commentary from the Church Fathers

And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.

Douay-Rheims

και κηρυχθηναι επι τω ονοματι αυτου μετανοιαν και αφεσιν αμαρτιων εις παντα τα εθνη αρξαμενον απο ιερουσαλημ

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Here, the Lord addresses the significance of baptism. It is through this sacrament that repentance is achieved via confession and the renunciation of past wickedness, leading to the forgiveness of sins. How, then, do we reconcile the notion that baptism is performed only in the name of Christ with the directive to baptize in the name of the Father, the Son, and the Holy Spirit, as stated in Matthew 28:19? First, we must clarify that stating baptism is in the name of Christ does not imply it is solely administered in His name. Rather, it means it should not be conducted in the names associated with the Jews or John, who is associated solely with repentance.

Read more (232 words)

Instead, it is to be performed in the name of Christ—the name under which He was baptized—reflecting the presence of the Spirit that grants communion with the Holy Spirit and the forgiveness of sins. This was demonstrated when He was baptized in the Jordan River and revealed the Holy Spirit descending like a dove.

Thus, when we speak of baptism in the name of Christ, we are referring to baptism into His death. Just as He died and rose again on the third day, we are symbolically buried in the waters of baptism, emerging incorruptible in spirit, with the assurance of incorruption in our bodies. Furthermore, the term Christ, meaning the Anointed One, encapsulates the anointing of both the Father and the Spirit as well as the Son. The forgiveness of sins is achieved 'in the name of the Lord.' Yet, where are those who baptize in the names of Montanus, Priscilla, and Maximilla? Truly, those who undergo baptism in such a manner find no forgiveness, remaining burdened by their sins and facing dire consequences.

The message has been proclaimed throughout all nations, starting from Jerusalem. At the point when humanity was unified in Christ, it was no longer essential to separate into distinct groups of Jews and Gentiles. Instead, it became necessary for the message to be shared with the Gentiles, initiating from Jerusalem, to accomplish the unification of all humanity.

Augustine of Hippo

5th centuryChurch Father

Brethren, remember what you have heard! Let there be no uncertainty that the Church is for all nations, beginning from Jerusalem and now encompassing the entire world. We can identify the location where the vine was first planted; however, as it flourishes, we may lose sight of it as it has filled the whole expanse. From where did it originate? From Jerusalem. And where has it spread? To all nations. Very few remain untouched; it has nearly reached them all. Yet, as it occupies all nations, some weeds have emerged for which the farmer must take action, resulting in heresies and divisions. Do not let those who have been separated entice you; instead, call them back.

Read more (283 words)

It is clear that Christ suffered, rose again, and ascended into heaven; thus, the Church has been revealed, as forgiveness and repentance are proclaimed in His name to all nations. Where did this start? It began at Jerusalem. Pay attention, you who are foolish and void of understanding, and what shall we say of him? The one who is blind and cannot see the greatness of this mountain, who shuts his eyes to the luminary that shines on the lampstand. When we declare, “If you are true Christians, maintain communion with that Church from which the Gospel is proclaimed to the ends of the earth, remain connected with that Jerusalem”—when we make this appeal to them, they respond, “We do not wish to associate with the city where our King was crucified, where our Lord was put to death”—as if they had disdain for the city of His crucifixion. The Jews executed Him whom they encountered on Earth; these people now mock Him who reigns in heaven. Who is more culpable: those who killed Him believing He was merely a man, or those who scorn His commandments despite recognizing Him as God? But see, they detest the city where their Lord was slain. Although they are pious and merciful, they are acutely sensitive about the murder of Christ, yet they continue to persecute Him in His followers. Still, He had compassion for that city and grieved for it, commanding that the proclamation of His name should begin there: Beginning at Jerusalem. From that place, He commenced the preaching of His message, and yet you turn away from its community. It is no surprise then that being severed, you grow to resent the root.

Euthymios Zigabenos

11th centuryCommentator

The proclamation is seemingly starting to unfold.

Beda Venerabilis

7th centuryChurch Father

What greater mindset could one adopt to withstand the trials of all sorts, appointed for the sake of salvation, than to learn from their Creator to embrace both the various insults from the wicked and the willingness to face death for their own deliverance? In what more appropriate manner could they discover the hope of resurrection, if they had not witnessed the example of rising from the dead set forth by Him through Whom they are made pure and sanctified, and by Whose body they are reminded of the One Who took upon Himself death for their benefit? Thus it is proclaimed: Christ was destined to suffer and rise from the dead on the third day, declaring repentance and forgiveness of sins in His name to all nations (Luke 24:46-47).

Read more (87 words)

Indeed, a sequence was essential: first the blood of Christ was shed for the redemption of the world; then, through His resurrection and ascension, the gates of the heavenly kingdom were opened wide for humanity; and finally, the Apostles were commissioned to share the message of life and the sacraments of faith to all nations, which enable salvation and the attainment of the joys of the heavenly homeland, serving with the assistance of the Mediator between God and men, Jesus Christ, the Man Who reigns eternally. Amen.

The proclamation of repentance and the absolution of sins in the name of Christ begins in Jerusalem, a place where the depth of His teachings and miraculous deeds, as well as the victories of His passion, resurrection, and ascension, are fully realized. It is here that the foundation of faith was laid, with the early Church akin to a vine: as the message takes root, its branches extend the teachings far and wide across the globe. This realization echoes the prophecy of Isaiah, which states, "The law shall go forth from Zion, and the word of the Lord from Jerusalem. And he shall judge the nations, and shall reprove many tribes" (Is 2:3-4).

Read more (45 words)

This serves to reassure those who may feel overwhelmed by the weight of their sins that they need not despair about receiving forgiveness, provided they demonstrate genuine repentance. Forgiveness has been extended to Jerusalem, even to those who denounced and crucified the Son of God.

Nikolaj Velimirovic

20th centuryChurch Father

O my brethren, these are not just words, but the living and holy truth; for we know that many repentant sinners have received all that was promised. Many have appeared from the other world, and they have confirmed the truth of these words, have testified that they now live as sons and daughters of the King.

Alexander Gorsky

19th centuryCommentator

The initiation of the apostles' ministry, much like that of the Lord Himself, is to be revealed from Jerusalem (Luke 24:47). After summoning them to Galilee for a time, the Lord returns them to Jerusalem, where they are to receive from the Father what Jesus had previously promised, which John the Baptist foretold (that he baptized you with the Holy Spirit), emphasizing the significance of Jesus' ministry over his own (Acts 1:4, 5). It is from the same hall where Jesus entered as King that the calling to His universal kingdom would be manifested. Here, His messengers to all nations would be empowered and commissioned through the illumination and sanctification of the Holy Spirit for their mission. From Zion, the law and the word of the Lord shall emerge from Jerusalem.

Read more (66 words)

However, the Lord had already informed His disciples at the last supper that the Comforter would not arrive unless He first returned to the Father (John 16:7). Thus, this journey back to Jerusalem and the promise of sending the Holy Spirit to the disciples shortly indicated that there were only a few days left for them to see Jesus as they had known Him until now.

Gladkow B.I.

19th centuryCommentator

Jesus concluded His teaching on the Scriptures by emphasizing that all events surrounding Him were necessary; He declared that repentance and the remission of sins in His name must be proclaimed to every nation. It is your duty to bear witness to these truths. Peace be upon you; just as the Father has sent me, so I send you (John 20:21). After stating this, Jesus breathed on them and said, Receive the Holy Spirit. Whosoever’s sins you forgive shall be forgiven; those you retain will be retained.

Lopuchin A.P.

19th centuryCommentator

It had not crossed their minds that they would need to venture forth to instruct all nations. Even within their own homeland and in their native tongue, they struggled to convey the teachings of their Lord, frequently seeking His guidance for clarity. How, then, could they proclaim His message across the globe, to every nation, especially without their Master who was departing from them eternally? The compassionate Master, perceiving the uncertainty among His followers, offered them a profound word of encouragement: “Behold, I am with you always, even to the end of the age!” This assurance brought joy to the disciples, filling their hearts with newfound bravery. The perspective of these humble fishermen was expanded. The vastness of the world unfolded before them.

Read more (78 words)

They envisioned Greece, entranced by the worship of nature and captivated by beauty; they imagined iron-clad Rome asserting its dominance; Egypt, with its proud and majestic priests and ancient pyramids; and the once-timid fishermen felt emboldened to teach the inhabitants of these enlightened lands. With Him, their Master, they would traverse the globe. Indeed, after receiving the promised Comforter, they soared like eagles over the earth, and astonished nations bent the knee before the banner of the cross.

Michail (Lusin)

19th centuryCommentator

To be proclaimed: through the apostles of Christ. Their message to all nations is referred to in the final instructions given by the Lord, as revealed in the Gospels of Matthew and Mark. - In His name: based on His completed redemptive work. - Repentance and forgiveness of sins: as essential prerequisites for entering into the kingdom that Christ has newly established on earth (see note on Matthew 3:2, 4, etc.). - Among all nations: refer to Matthew 28:19-20, Mark 16:15, and similar passages. - Beginning in Jerusalem: where the entirety of humanity's redemption was achieved, marking the point from which salvation commenced (John 4:22).

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. κηρυχθῆναι
    kērychthēnai
    I proclaim
    G2784 · κηρύσσω
  3. ἐπὶ
    epi
    on
    G1909 · ἐπί
  4. τῷ
    tō
    the
    G3588 · ὁ
  5. ὀνόματι
    onomati
    name
    G3686 · ὄνομα
  6. αὐτοῦ
    autou
    he
    G846 · αὐτός
  7. μετάνοιαν
    metanoian
    repentance
    G3341 · μετάνοια
  8. εἰς
    eis
    into
    G1519 · εἰς
  9. ἄφεσιν
    aphesin
    deliverance
    G859 · ἄφεσις
  10. ἁμαρτιῶν
    hamartiōn
    a sin
    G266 · ἁμαρτία
  11. εἰς
    eis
    into
    G1519 · εἰς
  12. πάντα
    panta
    all
    G3956 · πᾶς
  13. τὰ
    ta
    the
    G3588 · ὁ
  14. ἔθνη
    ethnē
    a race
    G1484 · ἔθνος
  15. ἀρξάμενοι
    arxamenoi
    I reign
    G757 · ἄρχω
  16. ἀπὸ
    apo
    from
    G575 · ἀπό
  17. Ἰερουσαλήμ
    ierousalēm
    Jerusalem
    G2419 · Ἱερουσαλήμ