The Church Fathers on this verse

Luke 4:36Meaning & Commentary from the Church Fathers

And there came fear upon all; and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?

Douay-Rheims

και εγενετο θαμβος επι παντας και συνελαλουν προς αλληλους λεγοντες τις ο λογος ουτος οτι εν εξουσια και δυναμει επιτασσει τοις ακαθαρτοις πνευμασιν και εξερχονται

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

And they conversed with one another, amazed by the events that had unfolded, asking, What is this message, or rather, what is this authority by which He commands, Come out of him and be silent?

Cyrill of Alexandria

5th centuryChurch Father

Having observed such magnificent acts, those present were astonished by the authority of His message. He achieved His wonders without needing to petition anyone for the strength to accomplish them, for He was, in essence, the living and dynamic Word of God the Father, through whom all creation thrives and in whom all is sustained. In His very being, He defeated Satan and silenced the corrupt voices of impure spirits.

Ambrose of Milan

4th centuryChurch Father

St. Matthew placed great emphasis on the everlasting sovereignty of Christ, illustrating His authority over nature as He commands the winds. You are familiar with the words of the Jews, "He commands the spirits" (Luke 4:36); this is not a mere human ability, but rather a manifestation of divine grandeur. The tempestuous waters are calmed, the forces of nature heed the command of the divine voice, and the irrational aspects of creation are brought into understanding and compliance—this reveals the essence of divine authority. There is harmony in the domestication of worldly chaos alongside the expulsion of the unclean spirit through the words of Christ, as both actions affirm one another. You witness the miracle among the elements, and you see the evidence within the enigmatic occurrences.

Euthymios Zigabenos

11th centuryCommentator

This is also true.

* See Mark 1:27

Alexander Gorsky

19th centuryCommentator

While He was teaching in the synagogue of Capernaum, an unexpected and fearful cry rang out, 'What have you to do with us, Jesus of Nazareth?' This voice belonged to an unclean spirit present in one of Jesus' listeners. For a long time, the adversary of God had remained silent; however, the proclamation of the kingdom of God posed a threat to his dominion. Ultimately, he could no longer endure the challenge. “You have come to destroy us. I know who you are, O holy One of God!” Such words indicated that the spirit sought to persuade Jesus to inflict less punishment upon him. Much like a fugitive encountering his master unexpectedly, he employed various tactics to dodge the impending retribution. Yet, his declaration was dismissed. Jesus commanded him to vacate his dwelling.

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The powerless spirit, trembling and unable to utter another word, let out a final cry—one filled with rage and despair—and, unable to remain within the man any longer, violently shook him before departing, leaving him barely alive. The entire assembly was left in shock, and soon this incident became widely known throughout Galilee.

Bogolepow D.P.

19th centuryCommentator

After departing from Nazareth, Jesus Christ arrived in Capernaum. On the Sabbath closest to His arrival, He entered the synagogue, as was customary, and began to proclaim His teachings. His message resonated deeply with those who listened because He spoke with authority (cf. Matt. 7:29). Within the synagogue was a man afflicted by an unclean spirit, who was seized at that moment. The malicious spirit trembled and pleaded for mercy from Christ, sensing that He had come to overthrow its dominion and acknowledging Him as the Holy One of God. The spirit’s designation of Christ as the Holy One sets Him apart in absolute purity and holiness. Christ firmly commanded the demon to be quiet, refusing to entertain its confession, and ordered it to depart from the man.

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The demon could not resist His command, though its departure caused a violent convulsion, leading the man to scream loudly and fall, but this did not result in the self-harm typically associated with such afflictions (Lk.). The healing of the demon-possessed man in Capernaum's synagogue was the inaugural miracle of its kind and left a profound and fearful impression on all those present, prompting them to question: "What is this word?" (Lk.), "What is this new teaching?" (Mk.), that is accompanied by such extraordinary miracles? News of this miracle spread extensively throughout the region surrounding Capernaum.

Gladkow B.I.

19th centuryCommentator

The news of the remarkable healing of the man tormented by demons quickly spread throughout the area, prompting many who were afflicted with various ailments to approach Jesus. This particular incident of casting out the evil spirit emphasizes that Jesus was confronted not by the man himself but by the demon inhabiting him; the afflicted individual merely complied with the demon's commands. Jesus, addressing the evil spirit directly, declared: Come out of him. Blessed Theophylact, in his commentary on the Gospel of Luke, notes that the demon, attempting to manipulate the Lord through disparagement, sought to sway Him with mock affection, believing that the Lord might abandon him. The demon proclaimed: I know Thee, who Thou art, O Holy One of God.

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However, the Lord dismissed the testimony of the demon, teaching us the same lesson, and commanded: be silent and come out of him. How often do we yield to the flattery of the enemy, which inflates our pride and vanity, occasionally leading to grandiosity! To guard against such dangerous allure, we must consistently remind ourselves that we cannot accurately judge our own worth. When we hold an inflated view of ourselves, it is not a true reflection, but rather the influence of someone whose testimony is untrustworthy.

Lopuchin A.P.

19th centuryCommentator

Christ aimed to reveal His mission to seek and save those who are lost. He turned to the tormented individual and, identifying him as one afflicted by an unclean spirit, commanded the spirit firmly: ‘Be silent and come out of him.’ The authority of His Divine command was undeniable. The man tormented by the demon collapsed, crying out and convulsing violently. Yet, this turmoil was fleeting. The man stood up restored; every aspect of his being indicated that he had been liberated from the oppressive force that had controlled him and was now in sound judgment. Such a remarkable and extraordinary miracle had never before been witnessed, and all who were present departed with an overwhelming sense of wonder.

Michail (Lusin)

19th centuryCommentator

The healing of the demon-possessed man in the Capernaum synagogue is recorded in Mark 1:21-27. It is important to note that, despite having thrown him down in a fit of rage, he did not cause him any harm—a detail observed solely by Luke.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  3. θάμβος
    thambos
    astonishment
    G2285 · θάμβος
  4. ἐπὶ
    epi
    on
    G1909 · ἐπί
  5. πάντας
    pantas
    all
    G3956 · πᾶς
  6. καὶ
    kai
    and
    G2532 · καί
  7. συνελάλουν
    synelaloun
    I talk with
    G4814 · συλλαλέω
  8. πρὸς
    pros
    to
    G4314 · πρός
  9. ἀλλήλους
    allēlous
    one another
    G240 · ἀλλήλων
  10. λέγοντες
    legontes
    I say
    G3004 · λέγω
  11. Τίς
    tis
    who
    G5101 · τίς
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. λόγος
    logos
    a word
    G3056 · λόγος
  14. οὗτος
    houtos
    this
    G3778 · οὗτος
  15. ὅτι
    hoti
    that
    G3754 · ὅτι
  16. ἐν
    en
    in
    G1722 · ἐν
  17. ἐξουσίᾳ
    exousia
    power
    G1849 · ἐξουσία
  18. καὶ
    kai
    and
    G2532 · καί
  19. δυνάμει
    dynamei
    might
    G1411 · δύναμις
  20. ἐπιτάσσει
    epitassei
    I give order
    G2004 · ἐπιτάσσω
  21. τοῖς
    tois
    the
    G3588 · ὁ
  22. ἀκαθάρτοις
    akathartois
    unclean
    G169 · ἀκάθαρτος
  23. πνεύμασιν
    pneumasin
    wind
    G4151 · πνεῦμα
  24. καὶ
    kai
    and
    G2532 · καί
  25. ἐξέρχονται
    exerchontai
    I go out
    G1831 · ἐξέρχομαι