The Church Fathers on this verse

Luke 4:35Meaning & Commentary from the Church Fathers

And Jesus rebuked him, saying: Hold thy peace and go out of him. And when the devil had thrown him into the midst, he went out of him and hurt him not at all.

Douay-Rheims

και επετιμησεν αυτω ο ιησους λεγων φιμωθητι και εξελθε εξ αυτου και ριψαν αυτον το δαιμονιον εις μεσον εξηλθεν απ αυτου μηδεν βλαψαν αυτον

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The Lord, instructing against relying on the testimony and portrayal of the evil one, commands, “Be silent and come out of him.” However, He permits the evil spirit to throw the man down so that those who witness may understand that he indeed possesses a demon, even though it is the man's voice that articulates the unclean words. It is important to recognize that even now, many are under demonic influence, specifically, those who yield to the desires of these malevolent forces; for instance, a person consumed by anger is often influenced by the spirit of wrath.

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Yet, when Jesus enters the synagogue, or in other words, when the mind focuses and is undistracted, He will address the spirit of anger, which until that moment seemed unbeatable, saying, “Be silent.” At that instant, the spirit will depart, casting the individual aside. To be cast aside means that a person must not be entirely consumed by wrath and irritability, as that aligns with the nature of beasts, nor should they be completely devoid of anger, as that is characteristic of the unfeeling. Instead, one should strive to maintain a balanced approach, possessing righteous anger against wrongdoing. Thus, when the evil spirit drives someone to adopt an unbalanced perspective, it ultimately vacates that individual.

Cyrill of Alexandria

5th centuryChurch Father

With divine authority, He commanded the unclean spirits, performing miracles that could not help but instill belief in us. We have witnessed the defeated adversary, Satan, in the wilderness, and seen him overcome through three significant defeats: we have recognized that his influence has been shaken, and the forces aligned against us have crumbled: we have also experienced the rebuke of evil spirits through Christ, our firstborn. The elevation of human nature is evident from the words of the Savior Himself.

Read more (108 words)

The Jews certainly scorned His glory, claiming, “This man casts out demons no other way than through Beelzebub, the prince of demons;” but He responded after addressing them sharply, concluding with, “But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.” For if, He asserts, I, a man created in your likeness, expel unclean spirits with divine power and majesty, then your nature is also adorned with this great glory, for through Me and in Me, you have entered the kingdom of God. Thus, the evil spirits were driven out, and they felt the invincibility of His power.

The utterances of Christ Those who witnessed such magnificent acts were astonished by the strength of His voice. Jesus did not lift up a prayer or seek permission from anyone else to carry out these miraculous deeds. Rather, as the incarnate Word of God the Father, eternally present and powerful, by whom all creation comes into being and is sustained, He defeated Satan and silenced the wicked tongues of impure spirits.

Euthymios Zigabenos

11th centuryCommentator

And this too.

*See Mark 1:25-26.

Alexander Gorsky

19th centuryCommentator

While He was teaching in the synagogue in Capernaum, a horrific shout erupted: "What do you want with us, Jesus of Nazareth?" This cry came from an unclean spirit residing in one of the attendees. For a considerable time, the adversary of God had been silent; the proclamation of the Kingdom of God posed a threat to his dominion, and finally, he could no longer endure it. "You have come to destroy us. I know who You are, O Holy One of God!" These utterances indicated the spirit’s desperation to persuade Jesus to lessen his affliction upon him. Much like a runaway servant who unexpectedly encounters his master, the spirit resorted to every possible tactic to escape the fate that awaited him. However, his testimony was disregarded. Jesus commanded him to depart from his host.

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The powerless spirit, fearing further confrontation, let out one last anguished cry—not daring to linger any longer within the man; he violently convulsed him before exiting, leaving him almost lifeless. The entire assembly was filled with dread, and soon this incident became widely known throughout Galilee.

Bogolepow D.P.

19th centuryCommentator

After departing from Nazareth, Jesus Christ arrived in Capernaum. On the Sabbath shortly after His arrival, He went into the synagogue as was customary and began to teach. His teachings resonated deeply with the congregation because He spoke with authority (cf. Matt. 7:29). In the synagogue, there was a man afflicted with an unclean spirit, who began to convulse at that moment. The evil spirit, trembling, pleaded with Christ for mercy, sensing that He had come to dismantle the dominion of darkness, and declared Him to be the Holy One of God. This designation of Christ as holy signifies His unique sanctity in contrast to the unclean spirit.

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In response, Christ commanded the demon to be silent, refusing to accept acknowledgment from such a malevolent entity, and ordered it to depart from the man. The demon had no choice but to obey Christ, yet as it left the man, the seizure worsened, causing the afflicted individual to cry out loudly and collapse, though there were no signs of self-harm typically associated with such episodes. The deliverance of the possessed man in Capernaum's synagogue marked the initial miracle of its kind performed by Christ and left a profound impact on those present, evoking a sense of awe. People marveled, asking, "What is this word?" (Lk.) and "What is this new teaching?" (Mk.), noting the miracles that accompanied it. News of this incredible event spread rapidly throughout the surrounding area.

Gladkow B.I.

19th centuryCommentator

During the time of Jesus Christ, individuals afflicted by demons were not always aggressive; only the most hostile sought isolation in desolate regions, while many remained with their families. One such individual, who was not extremely violent, entered the synagogue in Capernaum while Jesus was teaching the attendees and suddenly shouted in a loud voice, "Leave us alone; what do you have to do with us, Jesus of Nazareth?

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You have come to destroy us; I know you, the Holy One of God." This outcry profoundly affected everyone present, except for Jesus, who addressed the evil spirit causing the man to shout with a calm yet authoritative command, "Be silent and come out of him!" The possessed man collapsed in the synagogue but soon stood up completely restored, as the evil spirit obeyed Jesus’ command and departed from him.

Lopuchin A.P.

19th centuryCommentator

Christ sought to reveal His mission of redemption for the lost. He turned to the tormented individual and, recognizing him as a vessel of an impure spirit, commanded the spirit with authority: “Be silent and come out of him.” The force of His Divine directive was unyielding. The man possessed by the demon collapsed, shrieking and contorting in agonizing convulsions. Yet, this turmoil was fleeting. He stood up restored, reflecting that he had been liberated from the oppressing force that had held him captive, now in his right mind. Never had such a remarkable and extraordinary miracle occurred, leaving all those present filled with indescribable awe as they returned home.

Michail (Lusin)

19th centuryCommentator

In the synagogue at Capernaum, the healing of the man possessed by an unclean spirit is described, as referenced in Mark 1:21-27. It is noteworthy that despite casting the man down in the synagogue in a fit of wrath, he did so without causing any harm to him, a detail noted uniquely by Luke.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐπετίμησεν
    epetimēsen
    I rebuke
    G2008 · ἐπιτιμάω
  3. αὐτῷ
    autō
    he
    G846 · αὐτός
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  6. λέγων
    legōn
    I say
    G3004 · λέγω
  7. Φιμώθητι
    phimōthēti
    I muzzle
    G5392 · φιμόω
  8. καὶ
    kai
    and
    G2532 · καί
  9. ἔξελθε
    exelthe
    I go out
    G1831 · ἐξέρχομαι
  10. ἀπ᾽
    ap
    from
    G575 · ἀπό
  11. αὐτοῦ
    autou
    he
    G846 · αὐτός
  12. καὶ
    kai
    and
    G2532 · καί
  13. ῥίψαν
    rhipsan
    I throw
    G4496 · ῥίπτω
  14. αὐτὸν
    auton
    he
    G846 · αὐτός
  15. τὸ
    to
    the
    G3588 · ὁ
  16. δαιμόνιον
    daimonion
    an evil-spirit
    G1140 · δαιμόνιον
  17. εἰς
    eis
    into
    G1519 · εἰς
  18. τὸ
    to
    the
    G3588 · ὁ
  19. μέσον
    meson
    middle
    G3319 · μέσος
  20. ἐξῆλθεν
    exēlthen
    I go out
    G1831 · ἐξέρχομαι
  21. ἀπ᾽
    ap
    from
    G575 · ἀπό
  22. αὐτοῦ
    autou
    he
    G846 · αὐτός
  23. μηδὲν
    mēden
    no one
    G3367 · μηδείς
  24. βλάψαν
    blapsan
    I hurt
    G984 · βλάπτω
  25. αὐτόν
    auton
    he
    G846 · αὐτός