Theophylact of Bulgaria
The Lord evidently came to this location following a significant period of absence; thus, the evangelist notes, 'when they recognised Him, they began to bring the sick.'
And when they had passed over, they came into the land of Genezareth, and set to the shore.
και διαπερασαντες ηλθον επι την γην γεννησαρετ και προσωρμισθησαν
6 Church Fathers comment on this verse
The Lord evidently came to this location following a significant period of absence; thus, the evangelist notes, 'when they recognised Him, they began to bring the sick.'
Matthew recounts that after crossing the river, they arrived at the shores of Gennesaret. Once the inhabitants of that area recognized Him, they reached out throughout the nearby regions, gathering all the afflicted to bring before Him. They only requested that He touch the edge of His robe, and those who touched it were made whole. Meanwhile, the scribes and Pharisees from Jerusalem approached Jesus and questioned Him, saying, “Why do Your disciples break the tradition of the elders? For they do not wash their hands before they eat.” They further stated that “Eating with unwashed hands does not defile a man.” Mark also mentions this but does not prompt any significant debate on the matter here. His account, while not always matching verbatim, remains consistent in essence.
Conversely, John, following the narrative of the boat journey in which the Lord boarded on the sea and subsequently reached Gennesaret, focuses on the dialogue of the Lord and shares the sacred teaching regarding the bread of life. After this discussion, John's account advances with urgency, yet it does not contradict the other Gospel writers even in its distinctiveness, maintaining its unique perspective. What hinders us from accepting that the Lord performed healings, as both Matthew and Mark indicate, while simultaneously engaging with those who approached Him on the opposite shore, as described by John? It’s important to understand that Capernaum, which the people traversed according to John, is located along the banks of Lake Gennesaret, where the Savior and His disciples arrived, as noted by Matthew.
When Jesus arrived at the shores of Gennesaret by the Sea of Galilee, news of His return swiftly spread throughout the area. The people from nearby towns and villages began to carry the sick on their beds to the location where He was. They placed them in the open and pleaded for Him to touch at least the fringe of His robe, and those who came into contact with Him were made whole. However, Jesus set His course towards Capernaum and soon reached that city.
As Jesus and His disciples continued their journey across the water without obstruction, they eventually reached the shores of Gennesaret, as noted by the Evangelists Matthew and Mark (Matthew 14:34; Mark 6:53). Alternatively, the Evangelist John recounts that they arrived at the place they were sailing toward (John 6:21). The exact location of their landing is less critical than John's assertion that the boat promptly reached the shore. Given that the boat was positioned well offshore, approximately 25-30 stadia from their point of departure, its immediate arrival at the shore should be regarded as an extension of the miraculous event of walking on water.
Critics of the Gospels often point to supposed discrepancies among the Evangelists, particularly regarding John's account, which describes the apostles wanting to bring Jesus into the boat just before they reached the shore, as opposed to Matthew and Mark, who state that He entered the boat. From this comparison, they suggest that the apostles intended to invite Jesus into the boat but ultimately did not, and thus the boat arrived ashore without Him. However, this interpretation cannot be conclusively drawn from John's succinct narrative. It has been previously established why John's account of the feeding of the multitudes and the incident of walking on water is brief; notably, he does not even mention Peter’s attempt to walk on water. Therefore, it is unwise to dismiss the more detailed descriptions found in the other Gospels based solely on John's abbreviated references to these same occurrences. Moreover, John's phrase indicating that they sought to draw Him into the boat does not preclude the possibility that He was welcomed aboard. They desired to bring Him into the boat when He declared, "It is I; do not be afraid," yet they did not do so immediately because Peter stepped out of the boat to approach Jesus, after which both entered the boat together, arriving at Gennesaret (Matthew 14:34).
Gennesaret refers to the fertile plain along the northwestern bank of Lake Gennesaret or Lake Galilee, which was home to the towns of Capernaum and Bethsaida. The exact spot of landing by Jesus and His disciples remains uncertain, though it likely was not far from Capernaum, where Jesus was the same day.
The bewildered apostle, along with his Master, stepped into the boat, and almost immediately, the winds calmed. They graciously made their way to the shimmering shore, arriving at the dock where they intended to land. Everyone present, including the disciples and the fishermen, was increasingly astonished. Some among them referred to Him using the title once exclusively ascribed to Him by Nathanael, proclaiming, "Truly Thou art the Son of God!"
Jesus Christ, while in the region of Gennesaret, brought healing to numerous individuals suffering from illness.
Passages read together with this verse.
Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.