The Church Fathers on this verse

Luke 5:35Meaning & Commentary from the Church Fathers

But the days will come when the bridegroom shall be taken away from them: then shall they fast in those days.

Douay-Rheims

ελευσονται δε ημεραι και οταν απαρθη απ αυτων ο νυμφιος τοτε νηστευσουσιν εν εκειναις ταις ημεραις

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 7 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

When I am taken away and they go forth to proclaim the Gospel, they will engage in fasting and prayer, as individuals who have equipped themselves for significant missions.

Cyrill of Alexandria

5th centuryChurch Father

All things have their appropriate season. But what does it signify that the Bridegroom is being removed from them? This refers to His ascent to the heavens.

Every situation concludes positively. What is the significance of the bridegroom being removed from their presence (Luke 5:35)? It signifies that Jesus will ascend.

Ambrose of Milan

4th centuryChurch Father

The time will come when the bridegroom is removed from among them. What does this signify regarding Christ's absence? Did He not declare, ‘I will be with you to the end of the age’ (Matt. 28:20)? Did He not assure us, ‘I will not leave you as orphans’ (John 14:18)? It is evident that if He departs from us, our salvation is jeopardized. No one can draw you away from Christ unless you choose to distance yourself from Him. Avoid allowing pride or arrogance to create a separation; do not place your trust in the law, for the Lord came to invite not the righteous, but sinners (see Luke 5:32, Matthew 9:13).

Those who practice fasting in the absence of Christ find themselves in need of His abundant grace and merits. Indeed, one who possesses sufficient virtue due to their love and welcomes Christ into their home hosts a magnificent celebration, which symbolizes a spiritual feast filled with good works, where the affluent find themselves in want while the impoverished thrive. Thus, the disciples of the Bridegroom cannot fast as long as the Bridegroom is present among them.

Read more (294 words)

There will come a time when the Bridegroom will be taken away (Luke 5:35). These are the days when Christ departs from us, especially in light of His own words: “And behold, I am with you all days to the end of the age” (Matt. 28:20) and “I will not leave you orphans” (John 14:18). If He were to leave us, our salvation would be in jeopardy. No one can remove Christ from your life unless you choose to distance yourself from Him. Do not allow your pride to set you apart from Him; do not let your arrogance separate you; nor your false confidence in legalistic righteousness. For He came to call not the righteous, but sinners (Luke 5:32, Matthew 9:13). The truly righteous are those who do not retaliate against their adversaries and who genuinely love their enemies. If we reject this understanding, we reveal the contrary: He did not come to call those who claim righteousness for themselves. In their ignorance of God, they attempt to establish their own sense of righteousness, failing to align with the truth of God. Consequently, those who usurp justice are not summoned to His grace; for if grace is rooted in repentance, then one burdened by a spirit of unrepentance cannot accept grace. Those who consider themselves sanctified will suffer the loss of the Bridegroom. Neither Caiaphas nor Pilate has taken Christ from us; we cannot fast, for we possess Christ and partake of His flesh and blood. How can one who is filled with hunger fast? How can one who is quenched in thirst fast? How can someone who drinks from Christ ever be thirsty again when He declared: “Whoever drinks of the water that I shall give him shall never thirst” (John 4:14)?

Euthymios Zigabenos

11th centuryCommentator

Regarding this matter, it is significant to consider the context of Christ’s experience.

Alexander Gorsky

19th centuryCommentator

Embarrassed by this response, they sought to take vengeance on both the teacher and His followers by reproaching them for the shortcomings of His teachings, indicating that their leniency towards sinners made them no different from those they criticized, whether in their self-denial or in their prayers. Fasting and prayer are the initial steps towards cleansing oneself from sin and achieving sanctity. However, these practices hold little significance for them. To further bolster their argument, the Pharisees convened the followers of John who were present, referencing John’s esteemed position acknowledged by Jesus, as well as their own example, which led them to pose a question: Why do your disciples not fast and pray like we do or like John’s disciples do?

Read more (318 words)

The Lord responded to their inquiry, and His reply was not unexpected. Firstly, a distinction must be made between the conditions of different disciples, and secondly, it is important to understand how this requirement aligns with the broader tenets of My teachings. Fasting signifies mourning; when one is in sorrow, thoughts of food are absent, and it begins from a sense of loss. As long as I am with them, My disciples have no cause for sorrow; similarly, the friends of the bridegroom, who are present for the wedding, have no reason for grief as long as the bridegroom is in their midst. The disciples of John are indeed called to fast now because their bridegroom is absent (he is imprisoned). The Pharisees, who wish to remain neutral regarding John and Jesus, have continuous reasons to fast, although their fasting lacks the spiritual weight they attribute to it in the eyes of God. The scenario will change when it is time for My disciples to face tribulations. However, even in such times, external practices must harmonize with new internal revelations and other established customs. To merely imitate the disciples of John by altering one aspect of their way of life would be akin to sewing a new patch on an old garment, thus increasing its damages. Conversely, following the Pharisees' example and maintaining all traditional forms would mean pouring new wine into old wineskins, resulting in the loss of both. Therefore, everything has its appropriate time and measure. Thus, the Pharisees’ directives, framed by their own standards, were dismissed here as well; they served only to guide the Lord’s disciples in better understanding their relationship with both the Pharisees and John’s followers, some of whom had been part of their ranks. From that moment, the scribes and Pharisees recognized that the Lord was determined to remain independent of their beliefs and regulations, intent on acting with full autonomy.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐλεύσονται
    eleusontai
    I come
    G2064 · ἔρχομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἡμέραι
    hēmerai
    a day
    G2250 · ἡμέρα
  4. καὶ
    kai
    and
    G2532 · καί
  5. ὅταν
    hotan
    when
    G3752 · ὅταν
  6. ἀπαρθῇ
    aparthē
    I take away
    G522 · ἀπαίρω
  7. ἀπ᾽
    ap
    from
    G575 · ἀπό
  8. αὐτῶν
    autōn
    he
    G846 · αὐτός
  9. ὁ
    ho
    the
    G3588 · ὁ
  10. νυμφίος
    nymphios
    a bridegroom
    G3566 · νυμφίος
  11. τότε
    tote
    then
    G5119 · τότε
  12. νηστεύσουσιν
    nēsteusousin
    I fast
    G3522 · νηστεύω
  13. ἐν
    en
    in
    G1722 · ἐν
  14. ἐκείναις
    ekeinais
    that
    G1565 · ἐκεῖνος
  15. ταῖς
    tais
    the
    G3588 · ὁ
  16. ἡμέραις
    hēmerais
    a day
    G2250 · ἡμέρα