The Church Fathers on this verse

Luke 9:37Meaning & Commentary from the Church Fathers

And it came to pass the day following, when they came down from the mountain, there met him a great multitude.

Douay-Rheims

εγενετο δε εν τη εξης ημερα κατελθοντων αυτων απο του ορους συνηντησεν αυτω οχλος πολυς

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Gifts This passage demonstrates that the Lord has freed us from the dominion of unclean spirits. We read of a man who approached Him from among the crowd, sharing the distressing situation of his son who suffered greatly due to a malevolent spirit, enduring severe convulsions. His approach, however, was flawed; he cried out against the holy apostles, claiming that they were unable to drive out the adversary. It would have been more appropriate for him to reverently seek Jesus's assistance and invoke His grace. When we honor Him and place our trust in His Almighty power, He provides for our needs at our request.

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Rudeness The father of the demon-possessed boy displayed a lack of respect and courtesy. Instead of humbly requesting healing for his child while acknowledging the healer’s authority, he spoke disparagingly of the apostles, criticizing the grace given to them. He lamented, “I begged your disciples to cast it out, but they could not” (Lk 9:40). This man exhibited total disbelief and corruption, deviating from the righteous path and straying from the goal. Christ is not inclined to associate with those who harbor such thoughts and fall into depravity. To put it in human terms, He was weary of them, as indicated by His words, "How long shall I be with you and bear with you?" (Lk 9:40). The father suggested that the apostles, empowered by Christ's will, were unable to expel the evil spirit, thus blaspheming the very grace that had been conferred upon them rather than blaming its recipients. This blasphemy was grave because if grace lacks power, the error lies not with its bearers but within the grace itself. Yet, anyone can discern that the grace manifested in them was indeed the grace of Christ.

Augustine of Hippo

5th centuryChurch Father

Matthew recounts that as they approached the crowd, a man approached Jesus and, kneeling, pleaded, “Lord, have mercy on my son; he is afflicted by evil spirits at the new moons and endures much suffering.” This account continues until Jesus states, “This kind can come out only by prayer and fasting.” Both Mark and Luke share a similar narrative in the same order, without presenting any contentious details.

Euthymios Zigabenos

11th centuryCommentator

Matthew recounts the account of a youth who was convulsing during the new moon in chapter thirty-five, and it captures the essence entirely.

Matthew 17:14-16

Alexander Gorsky

19th centuryCommentator

Beneath the Mount of Transfiguration, the disciples encountered an entirely different situation. A large crowd had gathered, and among them were the other apostles, who had been embroiled in a dispute with the scribes. The contention appeared to arise from the apostles' inability to heal a man possessed by an unclean spirit, who had reportedly been brought to them. They sought to operate solely through the authority of Jesus’ name; however, this time their lack of faith rendered their efforts ineffective. They ought to have taken more appropriate steps—specifically, they should have engaged in prayer and fasting to ensure that the power of Jesus' name would be fully manifested through them. Unfortunately, they neglected to do so.

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In the meantime, the scribes took this opportunity to mock the apostles and, by extension, to cast doubt on the power of Jesus Himself, stirring discontent among some in the crowd. This unfolded at the foot of the mountain. As soon as the people noticed Jesus descending, they hurried to greet Him, still amid the ongoing debate with the scribes. Upon approaching, rather than addressing His disciples, the Lord inquired of the scribes, “What are you arguing with them about?” However, they seemed unable to provide a ready response.

Gladkow B.I.

19th centuryCommentator

Jesus descended from the mountain and encountered His disciples, including the other nine apostles, amidst a crowd and the scribes. A disagreement had arisen between the disciples and the scribes. The subsequent narrative reveals that while Jesus was away, a man possessed by a demon was presented to His disciples, yet they were unable to cure him. The scribes ridiculed Jesus' disciples and, naturally, also disparaged Jesus Himself; the disciples felt humiliated by their inability to help.

Lopuchin A.P.

19th centuryCommentator

Upon the Saviour's return to His disciples, He discovered them in a state of confusion and distress. A crowd had assembled, and among them was a boy afflicted by a demon. His father implored the disciples to heal him, yet they were unable to do so, leading to scorn from the angry Jewish observers and the learned scribes. Amidst this dispute, Christ arrived, His face still radiant with the glory of His transfiguration, which captivated the onlookers even more. He addressed the scribes with a firm question, "What are you arguing with them about?" However, the scribes felt ashamed by His unexpected presence and were at a loss for words.

Michail (Lusin)

19th centuryCommentator

Luke presents a more concise version of the healing of the boy who was afflicted by a demon, making his account brief in comparison to both Mark's detailed narration and Matthew's description. Nonetheless, Luke's version shares many similarities with those of Mark and Matthew. Refer to Matthew 17:14-21 and Mark 9:14-29 for further details.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. τῇ
    tē
    the
    G3588 · ὁ
  4. ἑξῆς
    hexēs
    next in order
    G1836 · ἑξῆς
  5. ἡμέρᾳ
    hēmera
    a day
    G2250 · ἡμέρα
  6. κατελθόντων
    katelthontōn
    I come down
    G2718 · κατέρχομαι
  7. αὐτῶν
    autōn
    he
    G846 · αὐτός
  8. ἀπὸ
    apo
    from
    G575 · ἀπό
  9. τοῦ
    tou
    the
    G3588 · ὁ
  10. ὄρους
    orous
    a mountain
    G3735 · ὄρος
  11. συνήντησεν
    synēntēsen
    I meet
    G4876 · συναντάω
  12. αὐτῷ
    autō
    he
    G846 · αὐτός
  13. ὄχλος
    ochlos
    a crowd
    G3793 · ὄχλος
  14. πολύς
    polys
    much
    G4183 · πολύς