The Church Fathers on this verse

Luke 9:35Meaning & Commentary from the Church Fathers

And a voice came out of the cloud; saying: This is my beloved son. Hear him.

Douay-Rheims

και φωνη εγενετο εκ της νεφελης λεγουσα ουτος εστιν ο υιος μου ο αγαπητος αυτου ακουετε

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

A voice emerged from the cloud, reminiscent of how God's voice was heard from the cloud in the Hebrew Scriptures.

Cyrill of Alexandria

5th centuryChurch Father

In addition to the wondrous and indescribable vision of Christ’s majesty, an important and essential act took place to strengthen the faith of the disciples and all who believe. A voice emerged from a cloud overhead, reminiscent of God the Father, declaring, ‘This is my beloved Son; listen to him.’

Augustine of Hippo

5th centuryChurch Father

The manifestation of the Holy Spirit in the form of a dove (cf. Matt. 3:16) was a transient vision, much like when He descended upon the disciples, appearing as divided tongues resembling fire that settled upon each of them (cf. Acts 2:3). Anyone who claims that the dove and the Holy Spirit are unified to the point that the singular Person of the Holy Spirit encompasses both the dove and God (for the Holy Spirit is indeed God) would also have to accept the same regarding fire; thus, it should be recognized that such a notion is erroneous.

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These metaphors were created by Divine power to convey the nature of the Divine essence, designed for human perception, and were not derived from the Lord's immutable nature, which, in its tranquility, governs all creation and, being unchanging, can bring about change at will. This is also true for the voice from the cloud (see Luke 9:35), which was heard by the physical ears and the sense of hearing. However, it must not be assumed that the Word of God, identified as the only-begotten Son (called the Word), is limited to mere verbal expressions and sounds. When language is articulated, sounds do not occur simultaneously; rather, they manifest in a sequential order, leading to the conclusion with the last syllable. It is inconceivable that the Father would speak in this manner to the Son, or that God would communicate with His Word, who is God. This concept—if it can indeed be grasped by human minds—is suitable for those who are ready for solid spiritual nourishment rather than merely milk (cf. 1 Cor. 3:2).

Ambrose of Milan

4th centuryChurch Father

The Son is the singular figure you behold, distinct from Elijah or Moses, who vanished when the Lord was revealed. This reflects an authentic faith that recognizes the Son of God—a faith that is not only characteristic of novices but also of those who have attained spiritual perfection and even of those who dwell in the heavenly realms. However, let it be clarified that this cloud was not formed from the heavy mist encircling the smoldering mountains, nor did it manifest from the atmosphere into a dark, oppressive shroud that engulfs the sky in foreboding gloom. This luminous cloud did not descend upon us with torrents of rain, but when the voice of the Almighty God resounded from within it, the dew gently refreshed the human spirit with faith.

As they journeyed, a cloud manifested and enveloped them in its shade. This shadow emanates from the divine Spirit; it does not obscure human senses, but instead uncovers what is concealed. We see this phenomenon reiterated when the angel proclaims, "The power of the Most High shall overshadow thee" (Luke 1:35). Following her appearance, the voice of God is heard declaring, "This is my beloved Son, hear ye him" (Luke 9:35); in essence, it is not Elijah the prophet, nor Moses the lawgiver, but behold the Son, whom you alone observe, for the others vanished as the Lord was about to reveal Him. This signifies that genuine faith—applicable not only for newcomers, but for those perfected in belief, and even the saints in heaven—centers on the acknowledgment of the Son of God.

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Moreover, it is important to note that this cloud is not produced by the mist from smoky mountains, nor by dense vapors that shroud the sky in ominous darkness; it is not the cloud that unleashes torrential rains upon us, but rather a radiant cloud whose dew, delivered through the voice of the Almighty, nourishes the human spirit with faith.

Euthymios Zigabenos

11th centuryCommentator

In the earlier chapter of the Gospel of Matthew, this is elaborated on thoroughly. Consequently, there is a detail that Matthew does not include but is mentioned by Luke, while there is another aspect that Luke does not cover but Matthew provides.

Beda Venerabilis

7th centuryChurch Father

The Father’s voice did not prohibit them from hearing Moses and Elijah, representing the law and the prophets. Instead, He urged them to prioritize listening to the Son, who came to fulfill both the law and the prophets (Matthew 5:17). He indicated that the light of the gospel should take precedence over the shadows and unclear symbols of the Old Testament. Through the divine plan orchestrated by God, as the time of the cross approached, He strengthened them, ensuring that the faith of the apostles would remain steadfast during the Lord's crucifixion. He disclosed how His mortal existence would be glorified with divine light following His resurrection.

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The heavenly voice of the Father affirmed to them that the Son was eternally united with the Father in His divine nature, which would lessen their sorrow as the time of His suffering neared. They recalled that, following His death, He was soon to be exalted, although He had always been honored by God the Father in His divine essence. The apostles, being human and fragile, were filled with fear and fell to their faces upon hearing God’s voice. Being the supreme Master of all, the Lord consoled them with His words and His gentle touch, lifting them up.

Tichon of Zadonsk

18th centuryChurch Father

Dear believers, let us raise our gaze and consider how we conduct ourselves in this life. We have been summoned by the Word of God and rejuvenated through holy baptism for the purpose of achieving that magnificent glory. It is essential that we reflect on whether our actions align with this sacred calling. A Christian is not defined solely by confession; rather, it is the conjunction of faith with righteous conduct that truly embodies a follower of Christ. We declare our belief in Christ, the Son of God, yet do we heed His teachings? We understand and have faith that God sent His Son for our salvation, yet we also hear the divine instruction from His holy abode urging us, ‘Hear Him’ (Matthew 17:5). Are we truly attentive to Him if we seek salvation through His grace? Let us take a moment to reflect on this.

Alexander Gorsky

19th centuryCommentator

This manifestation served as a precursor to an even more magnificent revelation. Just as Moses and Elijah were preparing to depart from the Lord and His disciples, a luminous cloud enveloped them—not the thick darkness that had shrouded Mount Sinai when God delivered the law, which Moses was about to receive—but instead a radiant cloud. From this cloud, a voice emerged, reminiscent of the one John had heard at the Jordan when the Lord began His ministry, now echoing as that ministry was nearing its climax. The heavenly Father proclaimed, "Listen," indicating that the law and the prophets were now superseded. The apostles, overcome with fear, fell prostrate, failing to notice the cloud's departure or the heavenly Father's retreat.

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They gradually regained their composure when Jesus approached them, gently lifting them, akin to the vision experienced by Daniel (Dan. 10:8-9). What did these witnesses of Jesus’ glory hear? They heard the Father affirming, as Jesus had often spoken of Him, "This is my beloved Son," while also learning that He faced an impending departure in Jerusalem. Thus, the Son of Man was already in the process of preparing for His departure in Jerusalem.

Bogolepow D.P.

19th centuryCommentator

Following this, the Gospel writers conclude their portrayal of the vision. While Peter was still speaking, a radiant cloud enveloped them, and they heard a voice emanating from the cloud saying, "This is my beloved Son, in whom I am well pleased: hear Him." In the Old Testament, the cloud represented the presence of God, as seen in Exodus 19:18, Exodus 24:18, and 1 Kings 8:10, 12. The voice the disciples heard from the cloud echoed the words they had heard at Christ’s baptism, with the added directive to heed Him, reminding them of the prophecy by Moses in Deuteronomy 18:15, which was ultimately fulfilled in Jesus.

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The Gospel of Matthew more accurately portrays the disciples' reaction at this time: they were filled with fear and fell to the ground; however, Jesus approached them, reached out to them, and instructed them to rise and not be afraid. Upon standing, "when they had lifted up their eyes, they saw no one but Jesus alone." According to Luke, it is crucial to note that at the moment the voice spoke, Jesus was the only one the disciples could see, clarifying to whom the voice referred. Mark highlights the abrupt vanishing of Moses and Elijah from the disciples' sight.

Gladkow B.I.

19th centuryCommentator

Jesus remained silent in response to Peter's eager outcry. On numerous occasions, He had revealed His divine nature and His oneness with God to the apostles, yet they continued to view Him merely as a man. Consequently, a distinct sign was required to illuminate Peter, James, and John, and it swiftly manifested: a cloud enveloped them, and a voice declared, ‘This is My beloved Son, in whom I am well pleased; listen to Him.’ This same divine voice, expressing these identical words, was also heard by John the Baptist when Jesus emerged from the waters of the Jordan after His baptism. Although only John and Jesus perceived the voice, John shared this revelation with others, and his followers, including Andrew and John, later became disciples and apostles of Christ. Thus, the apostles Peter, James, and John, who witnessed the Transfiguration, came to understand that they were listening to the very voice of God. Filled with fear and reverence, they prostrated themselves before the unseen God.

Lopuchin A.P.

19th centuryCommentator

Long ago, the Sovereign Lord descended upon Mount Sinai amid fearsome thunder, darkness, and tempest. In contrast, a luminous cloud, reminiscent of the one from which the Lord spoke to Moses at the entrance of the tabernacle, now descended from the serene sky. This cloud enveloped Christ and His two celestial visitors, instilling awe in the three apostles as it surrounded this sacred union. It served as a manifestation of God's own presence, for the Lord approached this magnificent moment to bear witness to His eternal Son. The presence of Moses and Elijah alone couldn’t exalt Christ sufficiently.

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When the Apostle Peter expressed his longing to remain in that moment, a radiant cloud overshadowed them, from which a voice emerged: ‘This is my beloved Son, in whom I am well pleased; listen to him.’ This affirmation of Peter's profound declaration would forever be etched in memory. Nearly a generation later, as Peter penned his second epistle, the recollection of that night remained as striking as ever for him. ‘We were,’ he recounted, ‘eyewitnesses of his majesty. For he received honor and glory from God the Father when such a voice was conveyed to him from the magnificent glory, saying, This is my beloved Son, in whom I am well pleased. And this voice, which came from heaven, we heard when we were with Him on the holy mountain’ (2 Pet. 1:10-18). This extraordinary vision was clearly engraved in the minds of those who witnessed it, enduring in their souls until the end of their days. Upon hearing the voice, the disciples fell to the ground and hid their faces in reverence.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. φωνὴ
    phōnē
    a sound
    G5456 · φωνή
  3. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  4. ἐκ
    ek
    from out
    G1537 · ἐκ
  5. τῆς
    tēs
    the
    G3588 · ὁ
  6. νεφέλης
    nephelēs
    a cloud
    G3507 · νεφέλη
  7. λέγουσα
    legousa
    I say
    G3004 · λέγω
  8. Οὗτός
    houtos
    this
    G3778 · οὗτος
  9. ἐστιν
    estin
    I am
    G1510 · εἰμί
  10. ὁ
    ho
    the
    G3588 · ὁ
  11. Υἱός
    huios
    a son
    G5207 · υἱός
  12. μου
    mou
    I
    G1473 · ἐγώ
  13. ὁ
    ho
    the
    G3588 · ὁ
  14. ἐκλελεγμένος
    eklelegmenos
    I choose
    G1586 · ἐκλέγω
  15. αὐτοῦ
    autou
    he
    G846 · αὐτός
  16. ἀκούετε
    akouete
    I hear
    G191 · ἀκούω