The Church Fathers on this verse

Mark 12:13Meaning & Commentary from the Church Fathers

And they sent to him some of the Pharisees and of the Herodians: that they should catch him in his words.

Douay-Rheims

και αποστελλουσιν προς αυτον τινας των φαρισαιων και των ηρωδιανων ινα αυτον αγρευσωσιν λογω

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They exhaled wrath and schemed their plots, all while pretending to be polite.

Theophylact of Bulgaria

11th centuryChurch Father

It has been noted previously that the Herodians emerged as a distinct group during a time when the line of Jewish kings concluded, leading them to proclaim Herod as the Messiah. Some assert that the term "Herodians" refers to Herod's soldiers, whom the Pharisees enlisted as witnesses to observe Christ's statements, intending to capture Him and present Him for trial.

Innocentius of Kherson

19th centuryChurch Father

The Sanhedrin, incensed by Jesus Christ for exposing their shortcomings before the public, decided it was wiser to bide their time rather than resort to direct violence against Him. This feigned restraint stemmed from their apprehension regarding the crowd, who held Jesus in high regard. However, the wounded pride of the scribes could not tolerate inactivity for long; within moments, a new scheme was devised against the God-Man, primarily orchestrated by the Pharisees (Matthew 22:15). Upon discovering that Jesus was still engaging with the people in the temple, the hypocrites resolved to send some of their followers to ensnare Him with His own words. The renowned openness with which Jesus communicated His thoughts served as a promising advantage for their plan. They merely needed to concoct a question that was both seemingly innocent and treacherous, presenting it in such a way as to disguise their true intent.

Bogolepow D.P.

19th centuryCommentator

The high priests and Pharisees, embarrassed by the Lord’s teachings among the people, wished to apprehend Jesus Christ and put Him on trial. However, they feared the same crowd that supported Christ, who anticipated His role as the Messiah. Thus, the opponents of Christ sought to entrap Him with His words in front of the people, aiming to diminish their respect for Him and find grounds to condemn Him as a criminal (Luke 20:26).

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They approached Him with a probing question: ‘Is it lawful for us (God's chosen people) to give taxes to Cæsar or not?’ The challenge of this question was that if Jesus responded negatively, He would seem to defy Roman authority; yet a positive response would alienate the people, who believed, influenced by the Pharisees, that they were bound to serve the one true God and that such service could not coexist with obedience to a foreign ruler. Jesus’s answer highlights that the obligations to both the earthly authority and God's commandments can coexist; it is necessary to give back to the earthly power a portion of what one has earned under its protection while also fully adhering to God’s commandments.

Gladkow B.I.

19th centuryCommentator

The humiliated members of the Sanhedrin appeared to be leaving the temple, but as they distanced themselves from Jesus and the gathered crowd, they halted to deliberate on their next steps. Taking action openly was out of the question, as the people would rally to His defense; yet remaining passive was also not an option. Consequently, they resolved to enlist unscrupulous individuals who would feign righteousness to entrap Him with a casual remark against the ruling authorities, enabling them to swiftly turn Him over to Pilate, the agent of Caesar's dominion. There was no shortage of deceitful individuals available; the Pharisees selected some of their most cunning disciples and extended an invitation to the Herodians to join their scheme.

Lopuchin A.P.

19th centuryCommentator

This straightforward parable incited increasing rage among the Jewish leaders and Pharisees. Their anger reached a point where they were on the verge of seizing Him immediately. The only thing preventing them was their concern over the crowd, allowing Him to retreat safely to His refuge. However, that evening or early the following morning, His adversaries convened once more—an assembly that seemed to occur nearly every day—to strategize how they might ensnare Him with His words. Their goal was to elicit a statement that would provide them justification to accuse Him of insurrection and turn Him over to the Roman authorities.

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The next day, Christ entered the temple for the final time with His disciples. As He commenced His customary address, His foes arrived with their deceitful intentions. On this occasion, the Pharisees allied themselves with the Herodians, a faction primarily devoted to supporting the Herodian dynasty by fostering favorable relations with the Roman ruling powers. This collaboration indicated their intention to frame the issue surrounding Christ in political terms, seeking to label Him as politically unreliable. They understood well that the Romans were apprehensive about any Messianic movements among the Jewish populace, which they had historically gone to great lengths and expense to suppress. Christ had recently proclaimed His Messianic identity openly to the people, yet since this declaration had not incited any uprising, it provided no legal basis for charges against Him. Thus, they sought to create such grounds through cunning manipulation.

Michail (Lusin)

19th centuryCommentator

The narrative presented by Mark regarding the challenge posed to the Lord by the Pharisees and Herodians about paying tribute to Caesar aligns closely with Matthew’s account (refer to Matthew 22:16-21). Matthew notes that the Pharisees dispatched “their disciples” (Matt. 22:15-16), while Mark, in addressing those opposing Jesus, does not initially specify the Pharisees (Mk. 11:27). It is only at this juncture that he explicitly references them. The inquiry, “Whether we shall give or not,” elaborates on the broader question concerning the legality of paying taxes to Caesar. This question is framed in a more pointed manner in order to trap the Lord and lay a direct accusation against Him based on His response.

Paul Matwejewski

19th centuryCommentator

Many had proclaimed Christ as the Messiah, given that no one had ever performed such remarkable signs before Him: He walked on water, cast out evil spirits, restored sight to the blind and mobility to the lame, and raised individuals from the dead. However, the Jewish elders, members of the Sanhedrin, in their resentment, rejected Jesus as the Savior of humanity, and in their spite, conspired to terminate His life, even though He was without sin. To avoid inciting violence against the Savior prematurely and fearing public unrest, Christ’s adversaries devised a cunning scheme to ensnare Him with His own words, intending to hand Him over to the ruling authorities of the governor.

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The pharisaical instigators, who were the staunch defenders of the written Mosaic law, left no stone unturned in their pursuit. They allied with their opponents, the followers of Herod Antipas, the governor of Galilee. The Herodians, forming a distinct faction, shared close ideological ties with the Sadducees (Mark 8:15; Matthew 16:6). Their primary objective was to preserve a façade of amicable relations with the Roman authorities, even at the expense of deeply held popular beliefs. While the Sadducees were indifferent to these beliefs, the Herodians viewed themselves as fellow adherents and were consequently despised by the Pharisees alongside them. The Pharisees, as vigilant guardians of the law and national identity, detested the innovations allowed by the Sadducees and their followers. Nonetheless, they resolved to approach their loathed rivals to exploit their influence for the purpose of accusing the Lord further. They dispatched their disciples, who, accompanied by the Herodians, were to approach the Divine Teacher with a façade of devout simplicity and earnestness, posing a question that had yet to receive a satisfactory answer.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἀποστέλλουσιν
    apostellousin
    I send forth
    G649 · ἀποστέλλω
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. αὐτόν
    auton
    he
    G846 · αὐτός
  5. τινας
    tinas
    any one
    G5100 · τις
  6. τῶν
    tōn
    the
    G3588 · ὁ
  7. Φαρισαίων
    pharisaiōn
    a Pharisee
    G5330 · Φαρισαῖος
  8. καὶ
    kai
    and
    G2532 · καί
  9. τῶν
    tōn
    the
    G3588 · ὁ
  10. Ἡρῳδιανῶν
    hērōdianōn
    the Herodians
    G2265 · Ἡρωδιανοί
  11. ἵνα
    hina
    in order that
    G2443 · ἵνα
  12. αὐτὸν
    auton
    he
    G846 · αὐτός
  13. ἀγρεύσωσιν
    agreusōsin
    I catch
    G64 · ἀγρεύω
  14. λόγῳ
    logō
    a word
    G3056 · λόγος