The Church Fathers on this verse

Mark 3:7Meaning & Commentary from the Church Fathers

But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,

Douay-Rheims

και ο ιησους ανεχωρησεν μετα των μαθητων αυτου προς την θαλασσαν και πολυ πληθος απο της γαλιλαιας ηκολουθησαν ηκολουθησεν αυτω και απο της ιουδαιας

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

He leaves because the moment of His suffering has not arrived. He goes away from the ungrateful in order to uplift more individuals. In contrast, those who have abandoned their homes and their homeland, signifying a departure from a worldly existence, will choose to follow Him.

Augustine of Hippo

5th centuryChurch Father

Matthew continues his account in this manner: ‘However, the Pharisees departed and convened to plot against Him, seeking to eliminate Him. Jesus, aware of their intentions, withdrew from the area. A considerable crowd followed Him, and He healed all their ailments. He instructed them not to make Him known, so that what was foretold by the prophet Isaiah would be fulfilled, saying, ‘In His name shall the nations trust.’ Mark and Luke provide additional details, yet it appears that the sequence of events is maintained by Mark, who notes that after learning of the malicious thoughts of the Jewish leaders regarding Him, Jesus retreated with His disciples to the sea, where a multitude gathered around Him, and He performed many healings.

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Following this, Mark recounts subsequent events without adhering strictly to the chronological order. It is unclear whether the crowds first gathered around Him and then, as Mark describes, He went up the mountain, or if these incidents occurred separately. This ambiguity is also present in Luke’s account: During those days, He ascended the mountain for prayer. The phrase ‘during those days’ clearly indicates that the events described did not occur consecutively.

Alexander Gorsky

19th centuryCommentator

A vast crowd followed Him to the sea from Galilee, Judea, Jerusalem, Idumea, the region across the Jordan, and from Tyre and Sidon. They gathered around Him like children to a father, seeking His teaching and healing. Those afflicted by various ailments pressed close to Him, longing to touch Him (v. 10). Upon landing, the throng posed a risk of pushing Him back into the water due to their overwhelming presence and the urgency of the sick seeking relief, prompting the Lord to request a boat to continue His teaching from a safe distance. Additionally, to mitigate any potential unrest among the people against His adversaries and to avoid any hint of suspicion regarding His intentions, He instructed those He healed not to reveal in public that they recognized Him as the Son of God (Matt. and Mark).

Bogolepow D.P.

19th centuryCommentator

When the Pharisees convened a meeting with the followers of Herod Antipas to conspire against Jesus, it compelled Him to depart from Judea, where the Pharisees wielded considerable influence and posed significant threats. He traveled to the Sea of Galilee, and a vast multitude from various regions of Palestine flocked to Him. The throngs surrounded Jesus as He was near the shore, necessitating His instructions to His disciples to always have a boat prepared. This way, should the crowd become overwhelming, He could step into the boat and teach from there. Furthermore, if the people began to exhibit an overwhelming desire to exalt Him as an earthly Monarch-Messiah, He could swiftly retreat to a more secluded location on the eastern shore of the sea.

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Wishing to curb the excessive aspirations of the crowd regarding His kingship, particularly in light of the collusion already formed between the Pharisees and the Herodians, Christ commanded the unclean spirits not to proclaim His identity as the Messiah, the Son of God.

Gladkow B.I.

19th centuryCommentator

After leaving the synagogue, Jesus went to the Sea of Galilee, accompanied by His disciples and a large crowd. This gathering included people not only from the vicinity of Galilee but also from Judea and Perea, as well as from the Gentile regions of Tyre, Sidon, and Idumea. Among them were numerous individuals suffering from various ailments, all eager to be healed and to approach Jesus, desiring to capture His attention or simply to touch Him. Many fell at His feet, creating a throng around Him, which prompted Him to request that a boat be prepared for Him to board. This would allow Him to distance Himself slightly from the shore and teach the people who were gathered on the land.

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As He neared the sea, Jesus healed all the afflicted individuals in the crowd that followed Him, instructing those He had healed not to reveal His identity. In the gentleness of Jesus, His humility, and lack of pride, the Evangelist Matthew finds affirmation of the prophetic words of Isaiah, who describes the nature of the awaited Messiah: "Behold, My Servant whom I have chosen..." (Isaiah 42:1-4). He also speaks of the exorcism of demons (Mark 1:23-25).

Lopuchin A.P.

19th centuryCommentator

Capernaum was located directly on the banks of the Lake of Gennesaret and served as the hub of commerce and thought for the surrounding region. As a result, the Lord's ministry, which for a significant period was focused in this city—now regarded as 'His own city' instead of Nazareth—was able to reach not only the nearby towns and villages but also farther locales like Damascus, Tyre, and Sidon, linked by busy routes. These connections allowed for a constant flow of visitors, enabling Christ to preach even during His journey from Nazareth to Capernaum, drawing increasingly larger crowds around Him. Upon arriving at the lake's shore, He encountered a throng of eager listeners longing to hear His benevolent message (Luke 5:1-11).

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The size of the crowd soon made it difficult for the Divine Teacher to remain by the water’s edge without risk. Fortunately, He spotted two fishing boats on the lake, and recognizing one belonged to His disciples—who had yet to receive the final invitation to forsake their worldly pursuits and follow Him—He called out to Peter to come to the shore and take Him aboard the vessel.

Michail (Lusin)

19th centuryCommentator

Taken to the sea, specifically the Lake of Gennesaret, perhaps to the nearby wilderness close to Capernaum, where the Lord could find greater security from the hostility of His adversaries. In this location, He was among a loyal group of followers, and it was harder for Herod’s political supporters to apprehend Him. His appointed time had not yet arrived, and He was utilizing the resources available to ensure His safety. From Galilee: refer to the commentary on Matthew 2:22. Regarding Judea and Jerusalem, while Jerusalem was part of Judea, the Evangelist includes it particularly to indicate that the Lord attracted not only those from rural areas and lesser towns but also residents from the capital, who were more educated, affluent, and influential.

Paul Matwejewski

19th centuryCommentator

Upon discovering the plots of His adversaries and desiring to avoid premature danger, Jesus Christ withdrew to the shores of the Sea of Galilee. A great multitude followed Him, drawn by the reports of His miraculous works, which had garnered attention not only from the residents of Jerusalem, Judea, and Galilee but also from Idumea, the region beyond the Jordan, and the surrounding areas of Tyre and Sidon. They encircled Him, recognizing Him as their greatest Benefactor and Healer.

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The afflicted individuals rushed to reach Him, eager to be healed merely by His touch, while those tormented by unclean spirits fell before Him, declaring, "Thou art the Son of God." Yet, the Lord insisted that they refrain from disclosing His identity, motivated by the understanding that His mission of salvation did not require such announcements. His humility shone through, free from any hint of self-exaltation, and He sought to avoid provoking the envy and malice of those who scrutinized His every movement with ill intent.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ὁ
    ho
    the
    G3588 · ὁ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. μετὰ
    meta
    with
    G3326 · μετά
  5. τῶν
    tōn
    the
    G3588 · ὁ
  6. μαθητῶν
    mathētōn
    a learner
    G3101 · μαθητής
  7. αὐτοῦ
    autou
    he
    G846 · αὐτός
  8. ἀνεχώρησεν
    anechōrēsen
    I return
    G402 · ἀναχωρέω
  9. πρὸς
    pros
    to
    G4314 · πρός
  10. τὴν
    tēn
    the
    G3588 · ὁ
  11. θάλασσαν
    thalassan
    the sea
    G2281 · θάλασσα
  12. καὶ
    kai
    and
    G2532 · καί
  13. πολὺ
    poly
    much
    G4183 · πολύς
  14. πλῆθος
    plēthos
    a multitude
    G4128 · πλῆθος
  15. ἀπὸ
    apo
    from
    G575 · ἀπό
  16. τῆς
    tēs
    the
    G3588 · ὁ
  17. Γαλιλαίας
    galilaias
    Galilee
    G1056 · Γαλιλαία
  18. ἠκολούθησεν
    ēkolouthēsen
    I accompany
    G190 · ἀκολουθέω
  19. καὶ
    kai
    and
    G2532 · καί
  20. ἀπὸ
    apo
    from
    G575 · ἀπό
  21. τῆς
    tēs
    the
    G3588 · ὁ
  22. Ἰουδαίας
    ioudaias
    Judea
    G2449 · Ἰουδαία