The Church Fathers on this verse

Mark 4:15Meaning & Commentary from the Church Fathers

And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.

Douay-Rheims

ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The text highlights three groups of individuals who lack the word: those who are careless, represented by the phrase 'by the way.'

Irenaeus of Lyon

2nd centuryChurch Father

The adversary sows falsehood while individuals are unaware. Consequently, the Lord instructed His followers to remain watchful. Conversely, those who lack righteousness, resembling thorns intertwined with other thorns, can, through earnest effort, become like branches joined to God’s Word, ultimately reflecting the original state of humanity—the image and likeness of God (cf. Genesis 1:26).

Tichon of Zadonsk

18th centuryChurch Father

The seed is scattered evenly, yet it does not land on identical ground. The message of God is shared universally, but its potency and yield vary among individuals. Some seeds fall along the ‘paths, and are taken away by the birds of the air.’ Similarly, the message of God, delivered to human hearts, is often overtaken by various distractions, leading it to wither and bear no fruit, as ‘evil spirits,’ akin to birds, seize it away, ‘that men, having believed, should not be saved.’ From this, dear Christian, you can understand: The word of God preached—be it the Gospel, a passage from the Apostles, something from the Old Testament, or the sermon itself—demands your utmost attention and diligence. Do not allow the evil spirits to snatch away what has been preached to you, as birds take the seed on the path, for then you will surely bear no fruit.

Alexander Gorsky

19th centuryCommentator

The mysteries of the kingdom are shared with the people through parables that often lack clarification; understanding is granted only to the inner circle of disciples and initially to just two of them. When the disciples sought clarification from the Lord regarding the parable of the seed, He not only provided them with an explanation but also imparted straightforward guidance for their apostolic mission through relatable parables (Mk. 4:21-25, regarding the lampstand; Lk. 8:16-18). The truth of the Word must be manifested in their own preaching, where the extent of each individual's fervor will reflect the substance of the message of the Word itself.

Gladkow B.I.

19th centuryCommentator

Just as the soil varies in the field where the sower casts their seed, so it is with the audience that the preacher, a sower of God’s word, addresses. As he sows, some of the seeds fall along the pathway; birds swoop in and consume them. In this instance, the sower’s efforts yield no result; the seed that lands on the unprepared ground fails to take root, as the birds devour it. Similarly, the endeavors of those preaching God’s word can often seem unproductive. If the congregation is filled with confused minds and hardened hearts, the preacher may recall the command of Christ not to offer sacred things to individuals incapable of appreciating them (Matthew 7:6).

Read more (498 words)

However, in the parable of the sower, the gathered crowd is diverse, containing individuals with receptive hearts who can accept the word of God. Therefore, preaching remains necessary, and the concern that the word may go unacknowledged should not prevent the sower from sharing it.

As Christ elucidates, the seeds sown by the wayside represent those who hear the word but soon have it taken away from their hearts by Satan (Mark 4:15). This teaching, recorded by the Evangelist Mark, is echoed by Matthew and Luke, who add crucial details: according to Matthew, for anyone who hears the message of the Kingdom and does not comprehend it, the evil one comes and carries off what was sown in their heart (Matthew 13:19). Luke adds that this occurs so that they may not believe and be saved (Luke 8:12). By comparing the accounts of all three Evangelists, it becomes evident that the seeds sown along the path symbolize those listeners who fail to grasp God's message, similar to how the trampled road cannot accommodate the seeds that fall upon it.

Consider a scenario from our lives: during a church service, the Gospel was read, and a man listened intently but could not grasp its meaning. After leaving, he encountered a friend also departing and requested clarification on the Gospel's message. However, the friend had likewise understood nothing. Seeking further understanding, he approached another acquaintance, who happened to be an unbeliever and dismissed his inquiries, saying he had wasted his time and it was pointless to engage with what was read. Without receiving proper explanation, the man derived no benefit from what he heard, and the word faded from his memory—it was taken from him. Undoubtedly, had he sought out a believer who comprehended the significance of God's word, that individual would have provided him with enlightening insights, potentially allowing the divine message to flourish in his heart, much like how seeds can thrive if the ground is tended to.

Yet, a question arises regarding those who hear the word but do not comprehend it or lack the pure and receptive heart needed to nurture it. If they possessed the qualities necessary for the successful growth of the seeds sown in their hearts, might they not bear fruit? However, all individuals enter the world with the potential for goodness; it is through their own choices, be it a conscious pursuit of vice or careless action, that evil is introduced into their lives. Consequently, their hearts may become callous and unreceptive due to their own negligence. One can transform a hardened path into a fertile field with effort. This discussion does not pertain to those incapable of understanding but to those who can understand yet choose not to. With sincere effort, one can grasp the previously elusive word of God; having attained understanding, they can soften their indifferent hearts. Ultimately, it rests upon each person's will to assume responsibility for their inattentiveness to God’s word and their unwillingness to seek understanding.

Lopuchin A.P.

19th centuryCommentator

The sower represents the divine messenger of God's Word, and the seed symbolizes His listeners. Certain listeners resemble the seed that landed on the path, where it was devoured by birds and trampled by those passing by. These individuals possess a hardened and indifferent heart, offering no fertile ground for the Word of God to flourish. As a result, it is swiftly taken away by evil forces or lost amidst worldly distractions. Other listeners can be likened to seed sown on rocky terrain, where there is some soil but insufficient depth for root growth. These individuals initially embrace the Word of God with great enthusiasm, yet it fails to take root within them. Consequently, when faced with persecution or life's challenges, they easily abandon it, leading to spiritual decay.

Read more (67 words)

Furthermore, those represented by the seed among thorns are individuals who receive the Word and allow it to grow in their hearts. However, the worries of this life and the allure of wealth ultimately choke the message, rendering it ineffective. In contrast, those sown on good soil signify those who hear and comprehend the Word, yielding a fruitful harvest—some producing a hundredfold, others sixtyfold, and some thirtyfold.

Michail (Lusin)

19th centuryCommentator

For an understanding of the significance of the parable concerning the sower and the seed, as disclosed by the Lord, please refer to Matthew 13:18-23.

Strannik (Journal)

19th centuryCommentator

The Lord instructs us through this parable that many may hear the word of God, yet few truly comprehend and follow Christ's commandments. Who is the sower? - The Son of God, Jesus Christ. What does the seed represent? - The word of God. What do the various places where the seed lands symbolize? - They represent the hearts of individuals. What does the path signify? - It illustrates those who are distracted, listening to the word of God superficially, without engaging their hearts. What do the birds represent? - They symbolize Satan and all the temptations that seek to silence God's word within us. What does the rocky ground signify?

Read more (279 words)

- It denotes individuals with shallow faith who, when circumstances are favorable, joyfully embrace the word of God, but in times of hardship and trouble, they stop listening, become disheartened, and grumble against God. And what about the thorns that choke the seed? - They represent those overly preoccupied with worldly concerns; the worries of life and the allure of wealth suffocate God’s word within them. What does the good soil signify? - It refers to true believers who attentively and reverently listen to God’s word, engaging in prayer, and not only hear it but also put it into practice. What is the fruit? - The righteous deeds that stem from hearing God’s word. What does the parable mean when it mentions a hundred, sixty, or thirtyfold? - It indicates that among those who genuinely believe and consistently receive God's word, some produce more good works while others yield less. Ultimately, we must reflect on ourselves to discern which category our hearts belong to; we should seek divine assistance so that the good seed may take deep root within us.

He that hath ears to hear, let him hear. Matthew 13:9. Watch how you hear. Luke 8:18. Marfo, Marfo, you are anxious, and you speak of many things, but one thing is necessary. Luke 10:41-42. But now being free from sin, and enslaved to God, you have your fruit for holiness, and the end is eternal life. Romans 6:22. Of this My Father is glorified, that you may bear much fruit, and be My disciples. John 15:8. But spiritual fruit is love, joy, peace, longsuffering, kindness, goodness, mercy, faith, gentleness, self-control: on such there is no law. Galatians 5:22-23.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὗτοι
    houtoi
    this
    G3778 · οὗτος
  2. δέ
    de
    but
    G1161 · δέ
  3. εἰσιν
    eisin
    I am
    G1510 · εἰμί
  4. οἱ
    hoi
    the
    G3588 · ὁ
  5. παρὰ
    para
    from
    G3844 · παρά
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. ὁδὸν
    hodon
    a way
    G3598 · ὁδός
  8. ὅπου
    hopou
    where
    G3699 · ὅπου
  9. σπείρεται
    speiretai
    I sow
    G4687 · σπείρω
  10. ὁ
    ho
    the
    G3588 · ὁ
  11. λόγος
    logos
    a word
    G3056 · λόγος
  12. καὶ
    kai
    and
    G2532 · καί
  13. ὅταν
    hotan
    when
    G3752 · ὅταν
  14. ἀκούσωσιν
    akousōsin
    I hear
    G191 · ἀκούω
  15. εὐθὺς
    euthys
    immediately
    G2112 · εὐθέως
  16. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  17. ὁ
    ho
    the
    G3588 · ὁ
  18. Σατανᾶς
    satanas
    an adversary
    G4567 · Σατανᾶς
  19. καὶ
    kai
    and
    G2532 · καί
  20. αἴρει
    airei
    I raise
    G142 · αἴρω
  21. τὸν
    ton
    the
    G3588 · ὁ
  22. λόγον
    logon
    a word
    G3056 · λόγος
  23. τὸν
    ton
    the
    G3588 · ὁ
  24. ἐσπαρμένον
    esparmenon
    I sow
    G4687 · σπείρω
  25. εἰς
    eis
    into
    G1519 · εἰς
  26. αὐτούς
    autous
    he
    G846 · αὐτός