The Church Fathers on this verse

Mark 4:13Meaning & Commentary from the Church Fathers

And he saith to them: Are you ignorant of this, parable? and how shall you know all parables?

Douay-Rheims

και λεγει αυτοις ουκ οιδατε την παραβολην ταυτην και πως πασας τας παραβολας γνωσεσθε

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Clement of Alexandria

2nd centuryChurch Father

The Gospel reveals that our Lord communicated profound truths to the apostles. The prophecy regarding Him states: ... I will open My mouth in parables; I will speak of the mysteries established since the foundation of the world (Psalm 77:2; cf. Matthew 13:35). The potency of the word, which has been bestowed upon us, is both mighty and transformative; anyone who has fully embraced and internalized it finds themselves drawn to it with deep and personal connection (cf. Heb. 4:12).

Gladkow B.I.

19th centuryCommentator

At that time, even the most devoted followers of Jesus, His apostles, lacked a complete understanding of what they had witnessed and heard. Mark the Evangelist indicates that they struggled to grasp the significance of the parable of the sower, prompting Christ to question them: "Do you not understand this parable? How then will you understand all the parables?"

Lopuchin A.P.

19th centuryCommentator

The Savior was prompt in providing His apostles, who would become the future bearers of His mission, with a comprehensive interpretation of the parable. When questioned about His use of parables in teaching the crowds, the Savior explained that this method was the only means suitable for enlightening the people, ‘who seeing see not, and hearing hear not, neither understand.’ As the prophet Isaiah stated, ‘the heart of this people is hardened, and they can hardly hear with their ears, and have closed their eyes, lest they see with their eyes, and hear with their ears, and understand with their hearts’ (Isaiah 6:9-10).

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This imagery may at least be etched in the minds of individuals, so that when their disposition improves, it could help them grasp the deeper truth that remains beyond their understanding at present. It is only to the chosen disciples that the understanding of ‘the mysteries of the kingdom of heaven’ is granted, enabling them, as proclaimers of these truths, to receive an explanation of the parable’s outer imagery.

Michail (Lusin)

19th centuryCommentator

Do you not comprehend this parable? How is that possible? The parable of the sower and the seed acts as the cornerstone for the subsequent parables about the Kingdom of God, not only because it is the first in this series but also due to its significance and its relative simplicity compared to the others. If the disciples found it challenging to grasp, they would likely struggle even more with the parables that follow. However, the explanation provided serves as a key, enabling them to unlock the meanings behind the subsequent teachings. This is not a critique of the disciples for their lack of understanding; rather, it is a rhetorical method designed to highlight the significance of this parable and those that come after it.

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As future proclaimers of the Gospel and educators of the world, they ought to grasp the mysteries of God's kingdom more deeply, both within parables and beyond them. If they struggle to comprehend the essence of this foundational parable, which is presented simply, how will they be able to discern the meanings of the more complex parables that may arise? Therefore, it is essential for them to strive to understand the significance of these teachings.

Paul Matwejewski

19th centuryCommentator

After the Lord had sent the crowds away and entered the home, He was alone with His disciples. Those who were close to Him, including the twelve apostles, approached Him with a question: “Why do You speak to them in parables?” He responded, “The reason is that to you has been granted the understanding of the mysteries of the kingdom of God, but to them it has not been given. They only perceive the surface, and all they receive is in parables; thus, I speak to them in parables because seeing, they do not truly see, and hearing, they do not really hear or grasp the meaning.

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The prophecy of Isaiah is fulfilled in them, which states, ‘By hearing ye shall hear, and not be able to understand; and seeing ye shall see, and not be able to see.’ This prophecy (Isaiah 6:9-10), as quoted by Matthew, was initially directed at the contemporaries of the prophet Isaiah. The contemporaries of the Savior, however, were not better than those who came before them; in fact, they were even more obstinate, remaining deaf and blind to the proclamations and works of their Messiah. In contrast, the Lord's disciples were different; they had their spiritual eyes and ears opened to recognize the words of eternal life (John 6:68) and were blessed by Him with special commendations compared to the righteous from the Old Testament. He said, ‘But blessed are your eyes because they see, and your ears because they hear. Truly, I say to you, many prophets and righteous individuals have longed to see what you see and have not seen it, and to hear what you hear and have not heard it,’ referring to the very manifestation of Christ in the flesh, His miracles, His voice, and His teaching.”

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. λέγει
    legei
    I say
    G3004 · λέγω
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. Οὐκ
    ouk
    no
    G3756 · οὐ
  5. οἴδατε
    oidate
    I know
    G1492 · εἴδω
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. παραβολὴν
    parabolēn
    a parable
    G3850 · παραβολή
  8. ταύτην
    tautēn
    this
    G3778 · οὗτος
  9. καὶ
    kai
    and
    G2532 · καί
  10. πῶς
    pōs
    how
    G4459 · πως
  11. πάσας
    pasas
    all
    G3956 · πᾶς
  12. τὰς
    tas
    the
    G3588 · ὁ
  13. παραβολὰς
    parabolas
    a parable
    G3850 · παραβολή
  14. γνώσεσθε
    gnōsesthe
    I come to know
    G1097 · γινώσκω