The Church Fathers on this verse

Mark 4:40Meaning & Commentary from the Church Fathers

And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?

Douay-Rheims

και ειπεν αυτοις τι δειλοι εστε ουτως πως ουκ εχετε πιστιν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 18 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He likewise admonishes the disciples for their lack of faith. Had they truly possessed faith, they would have trusted that He, even while resting, could protect them from all harm.

The disciples began to question one another, asking, “Who is this individual?” For Christ calmed the waters with just a word, unlike Moses who used a staff (Exodus 14:16), or Elisha who called upon God with a prayer (2 Kings 2:14), and not with the Ark as Joshua did (Habakkuk 3:15-16). This led them to perceive Him as more than merely a man; yet in His act of resting, He also manifested Himself in true humanity.

Augustine of Hippo

5th centuryChurch Father

Initially, there is the account of Jesus calming the storm as He rebuked the winds after awakening from His slumber. Then follows the narrative of the fierce demoniacs who broke their chains and fled into the desolate regions. Both Mark and Luke recount this event; their wording varies, yet the essence remains consistent. Matthew relays the Lord's inquiry: Why are you so fearful, you of little faith? In Mark's account, the question reads: Why are you so afraid? It pertains to your lack of faith, or rather, that complete faith comparable to a mustard seed. Luke poses the question: Where is your faith? It is likely that all three questions were asked while they were in the boat: Why are you so fearful? Where is your faith? You of little faith! Each gospel writer highlights different aspects of this address to the disciples, allowing for varied emphasis among them.

You have perceived the bluster—it is the gust; when you feel resentment, it is the surge. The winds howl, the waves swell, your vessel is threatened, and your spirit trembles. In hearing slander, you wish to retaliate. Thus, by seeking vengeance and inflicting harm upon another, you find yourself in spiritual ruin. Why is this the case? Because Christ resides dormant within you. What does it signify that Christ is dormant within you? That you have lost sight of Christ. Therefore, awaken Christ, remember Him, and He will arise within you. Temptation arises—it is the gust; you undergo distress—it is the waves. Awaken Christ, and He will respond to you. Who is this man that commands both the winds and the sea? (Cf. Matthew 8:27; Luke 8:25).

In the accounts of calming the tempest, Matthew asks, "Who is this, that even the winds and the sea obey Him?"; Mark echoes, "Who is this, that even the wind and the sea obey Him?"; while Luke inquires, "Who is this, that commands both the wind and the water, and they obey Him?" It is evident that these inquiries convey a unified message.

Ephraem the Syrian

4th centuryChurch Father

The vessel carried His human nature, yet it was the majesty of His divine essence that upheld the vessel and everything within it. To illustrate that His Humanity was not reliant on a vessel—crafted from wood and assembled by a carpenter—He, the Creator of all that exists, solidified the waters and brought them beneath His feet. Just as the Lord empowered the hands of Simeon the priest so he could hold Him in the temple (Luke 2:25-35), so too did He later strengthen the feet of Simon the apostle, allowing him to stand upon the water. Thus, the title held by the Firstborn in the temple became the title held by the Firstborn while at sea.

Prudentius

5th centuryChurch Father

The authority of His actions and miracles proclaims His divinity. The raging winds, I witness, cease their fury at His command. The tumultuous waters become calm when He speaks. I observe the waves stiffening, the depths struggling to contain His footsteps. He walks upon the surging waves, His feet radiant, leaving traces in the flowing waters. He alone subdues the winds, granting peace to the gales. Who else can address the Aquilonians saying, ‘Hush, confine the vast sea within your prisons,’ if not the Creator of the Aquilonian people?

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Who can stride upon the waters, who can traverse the depths with steady steps, with the water lapping against Him, yet remain unsubmerged with dry feet—if not the Architect of the abyss, the Spirit poured forth by the Father's command over the waters, brooding over them before the boundaries were established? Glorification.

Alexander Gorsky

19th centuryCommentator

Upon rising from slumber, the Lord swiftly revealed to them their unworthiness due to their fearfulness and lack of trust. How could they believe that the One who had carried out numerous wonders in their presence would fail? If He cannot fail, then there is no reason for them to be afraid.

Bogolepow D.P.

19th centuryCommentator

In this passage, Mark provides additional details that enhance the richness of his narrative and create a more vivid portrayal of the events. He uniquely notes that after sending away the crowd, the disciples took Jesus just as He was in the boat, implying they embarked hastily without preparing for the nighttime voyage on the water. He also highlights the presence of other boats accompanying them on this journey. Mark uniquely describes Jesus resting in a reclining position at the stern of the vessel, and he alone recounts the specific words by which Jesus commanded the winds and the sea.

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In contrast, Matthew and Luke display a greater similarity in their accounts. However, their sequence of events diverges from Mark's. Matthew records that while Jesus was still reclining, He admonished the disciples for their lack of faith before He stood and commanded the sea and winds to be still. In Mark and Luke's narratives, Jesus first calms the storm before turning to confront the disciples about their small faith. Thus, Mark and Luke depict Jesus as having risen to still the raging sea and then addressing the disciples with words of admonition for their lack of trust.

Mark incorporates additional details that enrich his narrative and enhance the imagery of the event. He uniquely notes that after dismissing the crowd, the disciples took Jesus in the boat as He was, indicating their hurried departure without preparation for the nighttime voyage (36). Moreover, he mentions that other boats accompanied them. Mark singularly describes Jesus sleeping at the stern, resting His head (38), and records the exact words Jesus used to silence the winds and the sea (39). In this telling, Matthew and Luke demonstrate greater similarity to one another. However, in the sequence of events, Matthew diverges from Mark and Luke, recounting that while still reclining, Christ admonished the disciples for their lack of faith before standing to calm the sea and winds (26). In contrast, Mark and Luke portray Jesus rising to hush the sea and the winds before addressing the disciples with a rebuke for their weak faith (Mk. 4:39-40; Lk. 8:24-25).

Gladkow B.I.

19th centuryCommentator

After listening to them, Jesus questioned, "Why do you doubt and tremble, you of little faith? Is not the testimony of John and the many wonders I have performed among you sufficient for you to recognize my true identity? Do you believe you can be overwhelmed by the tempest of your own struggles? You whom I have chosen to share My message with all nations? O you of little faith!" Then, turning to the disciples, He lamented, "Where has your faith gone?" (Lk. 8:25).

The apostles faced their initial trial of faith and demonstrated their weakness in belief: while sailing alongside Jesus Christ, they became terrified by the tempest, fearing for their lives. When the wind and the waves immediately submitted to Christ’s command, they were filled with overwhelming fear and questioned one another, "Who is this man, that the wind and the sea obey him?" According to Matthew, this remark came from people, likely fishermen, who were not among Jesus' disciples. In contrast, Mark and Luke attribute this statement to the disciples themselves.

Lopuchin A.P.

19th centuryCommentator

As the shimmering reflections of the stars in the serene night sky danced upon the calm surface of the water, both the disciples and the fishermen exchanged fearful whispers among themselves, asking, "Who is this that even the winds and the sea obey Him?" This astonishing occurrence served as an illustration that complemented the parables of the kingdom of heaven previously shared. From this, the disciples and all believers should come to understand that the kingdom of heaven, or the church of Christ, resembles a vessel tossed about by the tumultuous waves of the worldly ocean. While the powerful waves may sometimes threaten to engulf the ship of the church and lead it to ruin, those aboard must remain steadfast and unafraid. For Christ is with them, and as long as He remains by their side, no power of darkness can prevail against them.

In moments when one confronts a grave peril unexpectedly, without any prior readiness, the true measure of one's character is revealed. It is in such trials that not only courage but also the nobility and integrity of one's spirit come to light. The tempest, which shattered the resolve of seasoned fishermen used to navigating such storms on their familiar waters, could not disturb the profound tranquility of the Son of Man for even a second.

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Without a trace of disquiet or fear, Christ simply rose from the saturated stern of the struggling boat, which was nearly consumed by the waves, and with a serene authority, calmed the turbulence within their hearts, asking, ‘Why are you so fearful, you of little faith?’ Then, standing tall at the stern, radiating divine majesty and serenity, He faced the raging darkness of the storm that whipped His garments and tossed His hair. Amid the cacophony of nature’s fury, His commanding voice resounded, ‘Be still, cease!’ Immediately, the wind stopped, and an overpowering stillness enveloped the scene.

Michail (Lusin)

19th centuryCommentator

And He addressed them, as noted in the Gospel of Matthew, prior to calming the tempest; in contrast, the Gospel of Mark records this statement as having been made afterward. This divergence in their accounts does not carry significant weight, as it occurs any time the disciples are admonished for their lack of faith. Whether Matthew recounts this before the storm was calmed or Mark mentions it afterward, the core truth of the event remains unchanged regardless of their timing in the narratives.

"They experienced a profound fear." This response is more intense than the term used by Eu, who describes the disciples as having 'wondered.' Amidst a stormy night filled with peril, their anxiety for their lives transformed into a sense of peace upon hearing the words of Jesus Christ. Their trepidation regarding their lives turned into awe of His miraculous authority, which could command the elements. This awe is inevitably accompanied by admiration for the Miracle Worker, much like how fear of danger is tied to distrust. Nestled within this astonishment is the budding belief in the Miracle Worker as Sovereign over heaven and earth, as the Messiah. Although this faith may still be somewhat obscured, particularly among the followers who were with Him, the disciples were likely more attuned to a clear faith in Him, which they later articulated in a similar experience.

Paul Matwejewski

19th centuryCommentator

Jesus Christ boarded the boat, and following Him, the disciples entered as well after dismissing the crowd. He instructed them, "Let us go to the other side of the lake," and they set sail. Other vessels from the local inhabitants trailed behind, unwilling to part from the Divine Teacher. After a long and arduous day, the Lord, weary from discussions, fell asleep in the stern of the boat. Suddenly, a tempestuous wind erupted from the nearby mountains, stirring chaos on the waters; waves crashed into the boat, threatening to capsize it, placing everyone on board in grave danger. Through this unexpected challenge, the Lord sought to teach His closest disciples to rely on His aid and safety. Thus, St.

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John Chrysostom notes, He “surrendered to sleep,” allowing them the opportunity to experience fear that would deepen their understanding of their circumstances. In their alarm and confusion, the disciples roused the Lord, pleading, “Master, do you not care that we are perishing? Lord, save us, we are lost!” Upon waking, He immediately addressed their cowardice, attributing it to their feeble faith; they need not fear while He was with them: “Why are you afraid, O you of little faith?” Then He arose and commanded the wind and the waves with authority, saying, “Peace, be still!” The storm settled, the waters calmed, and a profound silence fell over the lake. “Where is your faith?” He inquired once more. “Why are you so afraid?” The disciples were then filled with great awe and questioned among themselves, “Who is this that even the wind and the sea obey Him?” They marveled at His divine deeds, recognizing that though He appeared as a man, His actions were unmistakably divine, asking, “Who is this?” Meanwhile, the boats that had accompanied them were either scattered by the tempest or made their way back to shore.

Jesus Christ entered the boat, and after releasing the crowds, the disciples followed him into the vessel. He said, “Let us cross to the other side of the lake,” and they embarked. Other boats belonging to the local inhabitants trailed behind, unwilling to part with the Divine Teacher. After a long day, the Lord, weary from the lengthy discussions, sank into sleep at the rear of the boat. Suddenly, a fierce wind surged from the mountains, stirring the lake into chaos; the waves crashed into the boat, threatening to swamp it and putting the disciples at great risk. Through this unforeseen trial, the Lord was preparing His closest followers to rely on His aid and safeguard. Thus, as St.

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John Chrysostom notes, He yielded to slumber, allowing them to experience fear and heightening their awareness of the urgency of their predicament. In their panic, the disciples went to awaken the Lord, pleading, “Master, are you not concerned that we are perishing? Master! Master! We are lost! Lord, save us; we are sinking!” Upon waking, He immediately pointed out their lack of faith as the source of their fear, reminding them that they need not be afraid with Him aboard: “Why are you afraid, you of little faith?” Then He arose and rebuked the wind and the waves, commanding, “Peace, be still!” The storm calmed, the waters became tranquil, and a profound stillness fell over the lake. “Where is your faith?” He asked them again. “Why are you so afraid?” Now, however, they were filled with awe and questioned among themselves, “Who is this that even the winds and the sea obey Him?” They were astonished, for though He appeared to be merely a man, His deeds were divine, prompting them to ask, “Who is this?” The vessels that had followed them either scattered amidst the storm or returned to shore.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. Τί
    ti
    who
    G5101 · τίς
  5. δειλοί
    deiloi
    cowardly
    G1169 · δειλός
  6. ἐστε
    este
    I am
    G1510 · εἰμί
  7. οὔπω
    oupō
    not yet
    G3768 · οὔπω
  8. ἔχετε
    echete
    I have
    G2192 · ἔχω
  9. πίστιν
    pistin
    faith
    G4102 · πίστις