The Church Fathers on this verse

Mark 4:38Meaning & Commentary from the Church Fathers

And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth, it not concern thee that we perish?

Douay-Rheims

και ην αυτος επι τη πρυμνη επι το προσκεφαλαιον καθευδων και διεγειρουσιν αυτον και λεγουσιν αυτω διδασκαλε ου μελει σοι οτι απολλυμεθα

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

In this moment, He rests to enhance the significance of the miracle, particularly after they have been filled with fear. Had the tempest arisen while Christ was awake, their fear may not have emerged, nor would they have sought His deliverance. Therefore, He allowed them to be gripped by terror, prompting them to recognize His might. Since they had only witnessed Christ's blessings bestowed upon others without experiencing such grace themselves, there was a risk that they might grow complacent; thus, the Lord enabled a storm to occur. He lies asleep in the back of the boat, which was made of wood.

Cyrill of Alexandria

5th centuryChurch Father

Had this incident occurred while He was alert, they might not have been terrified, would likely not have sought assistance, or even thought that He might make such a statement. Thus, He rests—not to ignore their plight, but to allow their fear to surface, clarifying the turmoil within them. The experiences affecting someone else's body cannot impact an individual in the same manner as one's own trials do.

Augustine of Hippo

5th centuryChurch Father

Your belief in Christ signifies that Christ dwells within you. This is illustrated by the narrative of Christ resting in the boat: when the disciples sensed impending doom and the threat of capsizing, they approached Him and stirred Him from His slumber. Christ arose, commanded the winds and the waves, and there was profound calm (see Matthew 8:24-26). Similarly, this reflects your own experience. The ‘winds’ surge into your heart, representing the turbulent journey of life as though it were a perilous sea. These winds stir the waves and create turmoil on the vessel. What do the winds symbolize? You may encounter an insult that sparks your anger. An insult acts as a wind, while anger manifests as a wave.

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You find yourself in jeopardy, poised to retaliate, to respond to slander with slander, putting your boat at risk of disaster. Rouse the Christ who resides within you. This is the reason for your distress and inclination to meet wrongdoing with wrongdoing: Christ remains dormant within your heart. The slumber of Christ within you signifies a lapse in faith.

Matthew records, "Lord, save us; we perish"; Mark conveys, "Teacher, do You not care that we are perishing?"; while Luke states, "Master, Master, we are perishing." Those who rouse the Lord share a common desire for salvation. There is no need to delve into what Christ was told. Does it truly matter which of these phrases was uttered since the essence of each remains unchanged? It is also possible that all these expressions were voiced, as multiple individuals called upon Him—some said one thing, while others expressed different sentiments.

Gregory the Theologian

4th centuryChurch Father

He experiences fatigue (cf. Jn. 4:6), yet He provides solace for those who toil and are weighed down (cf. Mt. 11:28). He is overwhelmed by slumber (cf. Matt. 8:24; Lk. 8:23), yet He rises above the depths, commands the winds, and treats the sinking Peter with ease (Matt. 8:26; Matt. 14:25-32; Mk. 4:39; Mk. 6:48-51; Lk. 8:24; Jn. 6:19-21).

Alexander Gorsky

19th centuryCommentator

The Lord, exhausted from His day's work, fell into slumber. Lacking a suitable resting place on the ground, He took refuge in the stern of the boat, amidst the company of His devoted disciples. The distressing events of the day weighed heavily on the apostles' hearts, compounded by the ferocious storm raging upon the lake. They faced trial after trial. Gradually, the Lord prepared them for the challenges and hazards of their mission, teaching them to rely on His profound love and boundless power. The others in boats nearby faced equal peril, as noted in Matthew 8:27. The waves surged with such ferocity that they threatened to overwhelm their vessel, yet the Lord remained in deep slumber, prompting them to awaken Him. "Teacher, Teacher, we are drowning!"

Bogolepow D.P.

19th centuryCommentator

Mark enriches his narrative with specific details that enhance the vividness and clarity of the event he describes. He uniquely notes that the disciples, having sent away the crowd, took Jesus with them in the boat without preparing for the night journey—illustrating their urgency—and mentions that there were other boats accompanying them (36). Furthermore, he singularly mentions that Jesus was sleeping in the stern, resting on a cushion (38) and conveys the exact words by which Jesus commanded the winds and the sea (39). In this account, Matthew and Luke exhibit more similarities with each other.

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However, in the sequence of events, Matthew presents a different order than Mark and Luke: he states that while Jesus was still reclining, He reproached the disciples for their lack of faith before standing and commanding the sea and winds (26). Conversely, Mark and Luke depict Jesus first rebuking the sea and winds, and then, after rising, addressing the disciples about their little faith (Mk. 4:39-40; Lk. 8:24-25).

Gladkow B.I.

19th centuryCommentator

The exhausted Jesus rested in the back of the boat. Suddenly, a fierce storm arose, and waves crashed over the vessel, filling it with water, yet He remained asleep undisturbed. The disciples, nearly all seasoned fishermen familiar with the perils of this body of water, were worn out and filled with despair, prompting them to awaken their Master. The accounts of how the apostles called out to Jesus vary among the Gospel writers. Mark presents their plea as, "Teacher, do You not care that we are perishing?" Here we detect both a rebuke to the Master for His apparent indifference and an unspoken belief in His ability to rescue them should He choose to act. Luke shares only their cries of anguish: "Master! Master! We are perishing" (Luke 8:24).

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In Matthew’s account, the disciples beseech Him, "Lord, save us! We are perishing" (Matthew 8:25). Rather than indicating a contradiction among the Evangelists, these varied expressions reflect the urgency of the moment; in their collective panic, the disciples did not coordinate their cries. Each was eager to express their desperation, resulting in different words being spoken by various disciples, each remembered and conveyed by the Evangelists according to their understanding. Hence, some called out, "Teacher, do You not care that we need to be saved?" Others shouted in desperation, "Master! Master! We are lost." While yet others implored, "Lord, save us, for we are perishing." Augustine remarks on this experience, stating that as you navigate the sea of this life, the winds rise, and storms and temptations besiege you. What is this tumult, if not a sign of Jesus slumbering within you? If He were not asleep within your soul, you would enjoy peace. When we speak of Jesus being asleep in you, it indicates that the faith of Christ is dormant in your heart. How can you achieve salvation? Awaken Him and cry out, "Master, we are perishing!" He will awaken—in other words, your faith will be revived and sustain you. When Christ stirs within you, even amidst chaotic troubles, the waters will not overcome your vessel; your faith will direct the winds and waves, and the peril will subside.

Lopuchin A.P.

19th centuryCommentator

The Savior found repose among His faithful followers as they embarked on their journey. While departing from the shore, He leaned His weary head against the leather seat in the stern and fell into a deep slumber, a peaceful rest belonging to one who has labored mightily and is at harmony with God and His conscience. However, this well-deserved rest was soon to be shattered by a sudden awakening. A fierce storm, characteristic of this low-lying region, erupted over the lake. The waters of Galilee, nestled in its deep basin and encircled by hills, typically present a serene, mirror-like surface that reflects the nearby heights and the clear sky.

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Yet, this calm is misleading, for the winds can swiftly emerge from the northeastern and eastern ravines, churning the tranquil waters into a raging tempest with chaotic, towering waves. The harsh winds from the eastern desert sweep over the expansive, flat plains of Havlonitida and Gauran, forcing their way through the narrow crevices along the eastern shore of the lake, causing the water to rise swiftly in response. Situated six hundred feet below sea level, the lake creates a unique atmospheric condition where the air above becomes exceptionally thin under the sun’s heat. As the air thins, the cooler currents from the surrounding hills rush down to fill the void, unleashing a horrific whirlwind that transforms into a storm in quick succession. This is exactly what transpired. In an instant, whirlwinds stirred up the atmosphere, and the lake began to churn violently. The peril was grave, as the boat was tossed about by the furious waves. Despite the chaos, Christ remained reclined on the deck at the stern, drenched by the spray, yet His slumber was undisturbed. His exhaustion was so profound that not even the tempest could rouse Him, and for the moment, none dared to disturb His rest. But soon, as the waves surged into the boat, filling it with water and threatening to sink, His disciples raised their voices in desperation and fear, crying out, “Lord! Master! Master! Save us, we are perishing!” Their frantic pleas pierced the howling winds and the crashing waves, finally reaching His partial awareness.

Paul Matwejewski

19th centuryCommentator

Jesus Christ stepped into the boat, followed by His disciples who left the crowd behind, and He instructed them, “Let us cross to the other side of the lake,” and they began their journey. Other boats from the coastal villagers trailed behind, unwilling to part from the Divine Teacher. After the exhausting day and long discussions, the Lord, weary, lay down in the stern of the boat and fell asleep. Suddenly, a fierce wind emerged from the mountain gorges, stirring chaos on the lake; the waves crashed into the boat, threatening to overwhelm it and putting the crew in grave danger. With this unexpected trial, the Lord was training His closest followers to rely on His assistance and safeguard, as St.

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John Chrysostom explains, “He surrendered to sleep to allow them time to feel fear and to heighten their awareness of the situation.” In panic and distress, the disciples decided to rouse the Lord, exclaiming, “Master, are you not concerned? We are perishing! O Lord, save us!” Upon awakening, He quickly identified their cowardice as stemming from their lack of faith, reminding them that they need not fear while He was with them: “Why are you afraid, you of little faith?” Then, He arose and commanded the wind and the waves, “Peace, be still!” The storm ceased, the waters calmed, and there was a profound stillness. He inquired again, “Where is your faith?” and questioned their fear. But this time, they were filled with awe and whispered among themselves, “Who is this that even the winds and the sea obey Him?” They marveled, recognizing that while He appeared to be a man, His deeds were divine, asking, “Who is this?” Meanwhile, the other boats that had followed them scattered across the lake or turned back to shore.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. αὐτὸς
    autos
    he
    G846 · αὐτός
  3. ἦν
    ēn
    I am
    G1510 · εἰμί
  4. ἐν
    en
    in
    G1722 · ἐν
  5. τῇ
    tē
    the
    G3588 · ὁ
  6. πρύμνῃ
    prymnē
    the stern of a ship
    G4403 · πρύμνα
  7. ἐπὶ
    epi
    on
    G1909 · ἐπί
  8. τὸ
    to
    the
    G3588 · ὁ
  9. προσκεφάλαιον
    proskephalaion
    a pillow or cushion
    G4344 · προσκεφάλαιον
  10. καθεύδων
    katheudōn
    I sleep
    G2518 · καθεύδω
  11. καὶ
    kai
    and
    G2532 · καί
  12. ἐγείρουσιν
    egeirousin
    I wake
    G1453 · ἐγείρω
  13. αὐτὸν
    auton
    he
    G846 · αὐτός
  14. καὶ
    kai
    and
    G2532 · καί
  15. λέγουσιν
    legousin
    I say
    G3004 · λέγω
  16. αὐτῷ
    autō
    he
    G846 · αὐτός
  17. Διδάσκαλε
    didaskale
    a teacher
    G1320 · διδάσκαλος
  18. οὐ
    ou
    no
    G3756 · οὐ
  19. μέλει
    melei
    it is a care
    G3199 · μέλω
  20. σοι
    soi
    you
    G4771 · σύ
  21. ὅτι
    hoti
    that
    G3754 · ὅτι
  22. ἀπολλύμεθα
    apollymetha
    I destroy
    G622 · ἀπολλύω