The Church Fathers on this verse

Mark 5:38Meaning & Commentary from the Church Fathers

And they cone to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.

Douay-Rheims

και ερχεται εις τον οικον του αρχισυναγωγου και θεωρει θορυβον κλαιοντας και αλαλαζοντας πολλα

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

As soon as the Lord finished speaking, word reached Jairus that his daughter had passed away. However, Jesus reassured him, instructing him to not be afraid but to have faith in His power to restore her to life. Upon arriving at the house, He found it filled with turmoil. This scene posed a potential threat to belief. The Lord declared that the girl was not deceased but merely sleeping, met with laughter from the onlookers. He then sent them away, and, in solitude with the girl's parents and a few disciples, He took her hand and called out, ‘The maiden arise,’ and she was restored to life. In astonishment, the parents received the instruction to remain silent about what had occurred.

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This request for silence was motivated by the potential backlash from the Pharisees and the unpredictable reactions of the crowd. It is through these isolated, temporary circumstances that we can understand the Lord's varied approaches to His public identity—commanding silence here, yet proclaiming the healing of the woman with a bleeding disorder openly. Furthermore, when He crossed to the other side of the Lake of Gennesaret and healed the man possessed by demons, He instructed others to declare His works.

Gladkow B.I.

19th centuryCommentator

In Jewish tradition, it was common for relatives of the deceased not only to grieve their own sorrow but also to employ professional mourners who would lament for a fee. Frequently, this mourning was enhanced by the sound of musical instruments. Consequently, within the home of the departed, particularly among those of wealth, there was an atmosphere filled with weeping, cries of anguish, and the somber playing of instruments, primarily flutes. As Jesus came near the residence of Jairus, He observed the flute players and the turmoil among the people (Matt. 9:23), who were weeping and wailing loudly; the lamentation was pervasive (Luke 8:52).

Lopuchin A.P.

19th centuryCommentator

Upon reaching his residence, they encountered a scene filled with hired mourners and professional wailers, who, with their insincere noise and commotion, struck their chests and disrespected the profound silence of genuine grief and the solemn dignity of death. These false lamentations stirred the spirit of Christ; pausing momentarily at the entrance to prevent the crowd from accompanying Him, He proceeded into the house accompanied only by three of His closest disciples: Peter, James, and John.

Paul Matwejewski

19th centuryCommentator

The healing of the woman with the issue of blood served to uplift Jairus and bolster his trust in the Lord's miraculous ability. As Jesus was delivering His final words of encouragement to her, news arrived from the ruler of the synagogue's house, bearing the distressing message: Thy daughter is dead; what further need has the Master? Christ aimed to ensure their certainty regarding the girl’s death so that there would be no doubt later about her resurrection. When the Lord learned of her passing, He spoke to her father: Do not fear, but have faith, and she will be made whole.

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He does not ask for belief because He requires assistance from others, as He is both the Lord and the Giver of faith; rather, He seeks to demonstrate that He is not swayed by requests that lack sincerity, but that He responds only to those who truly believe.

Upon arriving at the home, Jesus encountered a scene of great turmoil, with mourners and weepers expressing their grief audibly. He inquired: Why are you making such a commotion and weeping? The death of the girl was acknowledged by all present, and no one could suggest that she had merely suffered a severe fit or had fainted, leading those gathered to mock the Lord’s words. He then dismissed them, retaining three of His most trusted disciples—Peter, James, and John—whom He later drew close to Him, along with the girl’s parents. Entering the room where the deceased lay, He grasped her hand and said, Talitha, kumi, which means: maiden, arise! She immediately stood up and began to walk. To further assure them of the reality of her resurrection, He instructed that she be given something to eat. This remarkable miracle left her parents and the disciples filled with astonishment. However, the Lord instructed them not to share what had occurred, as He had previously done, out of humility and a desire to shield the work of God from speculation and human gossip, as well as to temper the wrath of His foes and prevent the populace from developing misguided expectations regarding the kingdom of the Messiah. Despite this strict command, the news of the miracle spread throughout the region.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔρχονται
    erchontai
    I come
    G2064 · ἔρχομαι
  3. εἰς
    eis
    into
    G1519 · εἰς
  4. τὸν
    ton
    the
    G3588 · ὁ
  5. οἶκον
    oikon
    a house
    G3624 · οἶκος
  6. τοῦ
    tou
    the
    G3588 · ὁ
  7. ἀρχισυναγώγου
    archisynagōgou
    a leader of the synagogue
    G752 · ἀρχισυνάγωγος
  8. καὶ
    kai
    and
    G2532 · καί
  9. θεωρεῖ
    theōrei
    I behold
    G2334 · θεωρέω
  10. θόρυβον
    thorybon
    confused noise
    G2351 · θόρυβος
  11. καὶ
    kai
    and
    G2532 · καί
  12. κλαίοντας
    klaiontas
    I weep
    G2799 · κλαίω
  13. καὶ
    kai
    and
    G2532 · καί
  14. ἀλαλάζοντας
    alalazontas
    I cry aloud
    G214 · ἀλαλάζω
  15. πολλά
    polla
    much
    G4183 · πολύς