The Church Fathers on this verse

Mark 7:9Meaning & Commentary from the Church Fathers

And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

Douay-Rheims

και ελεγεν αυτοις καλως αθετειτε την εντολην του θεου ινα την παραδοσιν υμων τηρησητε

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The disciples were criticized for violating the customs established by their elders; however, the Lord levelled a far more serious charge against them—that they had breached the commandments given by Moses.

Alexander Gorsky

19th centuryCommentator

A question was raised in front of the crowd. The Lord, setting aside the specifics of the issue, began discussing the significance of traditions. He stated, "Among your traditions, there are some that contradict the law of God." He also referenced the elders’ ruling on Korban, highlighting how the Jews, under the guise of devotion, permitted themselves to violate the first commandment regarding their neighbors (Honor your father). By showcasing this inconsistency with the law, the Lord ended his response with a broader commentary on the nature of Pharisaical devotion, referring to the prophet Isaiah’s words about people who honor God only with their lips, lacking true reverence in their hearts.

Bogolepow D.P.

19th centuryCommentator

The extraordinary miracle of feeding the multitude occurred shortly before the Passover. “After this Jesus walked through Galilee, for He would not go through Judea, because the Jews sought to kill Him” (John 7:1). At this time, following the third Passover, a group of scribes and Pharisees from Jerusalem approached Jesus. It is likely that they waited until after the days of unleavened bread to travel from Jerusalem to Galilee, hoping to encounter the Lord during the festivities in Jerusalem. When they did not find Him there, they journeyed to Galilee, where they sought Him and ultimately encountered Him.

Read more (272 words)

In their interaction, Christ engaged with the Pharisees regarding the traditions of the elders, and this exchange has been faithfully recorded by the Evangelists. Mark, addressing a Roman audience unfamiliar with Jewish practices, provides clarifications on various points. For instance, he elaborates on the significance of eating bread with unclean hands and details the Pharisaic regulations regarding ceremonial washings. Matthew, in his account, offers a specific depiction of the Lord's response to the news that the Pharisees were offended by His remarks concerning the elders’ betrayal, prior to inviting His disciples to seek an explanation for the parable. Both the response and the parable’s explanation, according to Mark, were shared privately with His disciples within a household setting.

Variations among the Evangelists largely pertain to the arrangement of Christ’s statements directed at the Pharisees. When the Pharisees criticized Christ’s disciples for neglecting the washing of hands before meals—thus violating the traditions—the Lord responded by indicating that many of these customs are merely human inventions designed to evade the true commandments of God. He pointed out that while the law commands one to honor their father and mother, with severe consequences for disobedience (Ex. 20:12, Ex. 21:17), the Pharisees taught that anyone who designated their resources as a “korvan,” or gift to God, could neglect their obligations to honor and support their parents (Matt. 3-6). Furthermore, in prioritizing the commands of God over human traditions and emphasizing meticulous adherence to external rituals, what the prophet Isaiah once proclaimed regarding his contemporaries (Isaiah 29:13 in the LXX) came to fruition (Matt. 7-8). Mark presents these two points in a different sequence: 9-13 and 6-8.

Gladkow B.I.

19th centuryCommentator

In discussions such as these with the Pharisees and scribes, Jesus refrains from providing a straightforward answer to their inquiries. Instead, He often poses a question that, when answered, clarifies their query or shares a parable that compels them to acknowledge their errors. This scenario is no different. While He neither condemns nor endorses the tradition cited by His adversaries, and while He does not rebuke nor commend His disciples for breaching this tradition, Jesus inquires of the scribes and Pharisees, “Why do you also transgress the commandment of God for the sake of your tradition?

Read more (135 words)

Which is greater: the law given by God, or your tradition?” The scribes and Pharisees overlooked the words of Moses, who, while reiterating God’s commandments to their ancestors, stated: All that I command you, endeavor to do; do not add to it, nor take away from it (Deuteronomy 12:32). They imposed many of their own additions to the law of Moses, attributing these modifications to Moses himself. They persuaded the people that two distinct laws were given to Moses on Mount Sinai: one was inscribed by him, while the other was transmitted orally to the people and subsequently passed down through generations, referred to as the traditions of the elders. It was on these traditions that the scribes and Pharisees consistently relied whenever it suited them to disregard the law given by God through Moses.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. Καλῶς
    kalōs
    well
    G2573 · καλῶς
  5. ἀθετεῖτε
    atheteite
    I annul
    G114 · ἀθετέω
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. ἐντολὴν
    entolēn
    an ordinance
    G1785 · ἐντολή
  8. τοῦ
    tou
    the
    G3588 · ὁ
  9. Θεοῦ
    theou
    God
    G2316 · θεός
  10. ἵνα
    hina
    in order that
    G2443 · ἵνα
  11. τὴν
    tēn
    the
    G3588 · ὁ
  12. παράδοσιν
    paradosin
    an instruction
    G3862 · παράδοσις
  13. ὑμῶν
    hymōn
    you
    G4771 · σύ
  14. τηρήσητε
    tērēsēte
    I keep
    G5083 · τηρέω