The Church Fathers on this verse

Mark 9:33Meaning & Commentary from the Church Fathers

But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.

Douay-Rheims

και ηλθεν εις καπερναουμ και εν τη οικια γενομενος επηρωτα αυτους τι εν τη οδω προς εαυτους διελογιζεσθε

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The disciples, with their earthly perspectives, engaged in discussions among themselves regarding who among them held greater significance and honor in relation to Christ.

Augustine of Hippo

5th centuryChurch Father

Consider a tree: it first fortifies its base to enable upward growth. It anchors its roots in the soil so that its branches may stretch towards the heavens. Does it not depend on what is underlying? Yet, do you wish to ascend the mountain without love (cf. Proverbs 18:12)—that is, without a foundation—while aiming for the divine? This leads to a downfall rather than true elevation!

Alexander Gorsky

19th centuryCommentator

While traveling to Capernaum, a dispute arose among the apostles regarding who among them was the greatest in the kingdom of heaven - the Messiah. The origin of this inquiry and its determination remain unclear. However, reflecting on prior events, it is reasonable to speculate that this question stemmed from the distinction the Lord had made among certain apostles, particularly following the recent elevation of Peter, James, and John, who had the privilege of praying in seclusion with Him. This conversation quickly devolved into a disagreement, as it became evident that some sought to vainly highlight their own achievements.

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Possibly due to the presence of outsiders, the Lord refrained from intervening in their exchange at that moment, intending later to more firmly correct those who were self-important and thus led others astray. Once they were alone, Jesus addressed the matter that had preoccupied the disciples during their journey, eager to hear their admission. The offenders felt ashamed to respond, fully aware that the Lord knew their thoughts, including Peter's inappropriate vow made in ignorance of Him (Matt. 17:24).

Bogolepow D.P.

19th centuryCommentator

The Gospel of Luke recounts how Jesus, aware of the thoughts in His disciples' hearts, imparted the teachings on humility. In the account by Mark, we see that upon arriving at a residence in Capernaum, Christ inquired about what they had been discussing amongst themselves. When the disciples fell silent, too embarrassed to admit their arguments about who was the greatest, He took the opportunity to instruct them on humility. Furthermore, the Gospel according to Matthew mentions that the disciples approached Jesus to ask, "Who is greater in the kingdom of heaven?" There seems to be no conflict between the accounts of Luke and Mark. Regarding Matthew's version, it's plausible that the disciples were initially quiet until one felt encouraged to ask the question that was on everyone's mind.

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In response to their inquiry, Christ (as noted in Mark) first presented a fundamental principle concerning the nature of relations in His new kingdom: whoever aspires to be first must become the last and serve everyone. Then, placing a child in their midst and embracing him, as Mark tells us, the Lord demonstrated that the qualities resembling those of children—such as humility, freedom from conceit, and a lack of pretense regarding social standing—are essential Christian virtues for true members of the kingdom of heaven. Following this lesson, He instructed the apostles on their interactions with children, emphasizing that anyone who welcomes a little child in His name—as one who believes in Him and belongs to His kingdom—welcomes Him. Here, Christ also hints at the natural child, who lacks any merits before God through faith or good works, and thus stands as the least in the kingdom of God. Primarily, however, the Lord is directing the apostles' attitudes toward spiritual children—new believers who, like young ones, may be fragile in their faith and yet to develop in their righteous deeds.

Gladkow B.I.

19th centuryCommentator

They remained quiet, feeling embarrassed to confess that they were in a dispute over prominence, debating who among them was the most significant.

Lopuchin A.P.

19th centuryCommentator

As they were journeying to Capernaum, a dispute arose among them regarding who would be the greatest in the kingdom of heaven. The Savior overheard their conversation, and upon their arrival in the city, He inquired about what they had been discussing during their trip. This question sparked their awareness, leaving them feeling remorseful. Christ then took a child, set him before them, and encouraged them to adopt the mindset of children—innocent, humble, and modest—emphasizing that only in this way could they enter the kingdom of heaven. Through this vivid example, He reiterated the lessons He had previously imparted during the Sermon on the Mount, which they had now utterly overlooked.

Paul Matwejewski

19th centuryCommentator

The disciples, as noted by Blessed Theophylact, were still engaged in ‘human reasoning’ and began to discuss among themselves as they traveled. This prompted the Lord to impart a vital lesson about humility. Once they arrived at their destination, the disciples approached Jesus, asking, “Who is the greatest in the Kingdom of Heaven?” Understanding their ambitions, Christ cautioned them, asking, “What were you discussing on the way?” They were silent, feeling ashamed to admit they had been arguing about who among them was the greatest. The Lord then took a seat, summoned the twelve apostles, and instructed them, "Whoever wishes to be first shall be the servant of all." This teaching, later elaborated on by Jesus (Matt.

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20:25-28), does not eliminate distinctions of roles or ranks within His Church, which He establishes (Eph. 4:11). It does not prevent the pursuit of honor but teaches that one must not usurp authority from others and be inspired to gain greatness through humility.

To underscore this lesson on humility more vividly, the Lord brought forth a child, placed the child among them, and stated, “Amen, I tell you, unless you turn and become like children, you will not enter the Kingdom of Heaven.” St. John Chrysostom notes that a child embodies simplicity, free from envy, vain glory, and the desire for superiority; instead, the child possesses the virtues of innocence and humility. These characteristics, which are inherent to the untainted soul of a child, should form the moral foundation for an adult's spiritual life.

The Lord continued, emphasizing that instead of reverting to childhood, one should emulate the simplicity of children (as noted by St. Isidore of Pelusium). “Whoever humbles himself like this child will be greatest in the Kingdom of Heaven,” indicating that those who embrace the purity, humility, and simplicity of a childlike spirit are truly following Christ's teachings. Jesus further affirmed, “Whoever receives one such child in My name, receives Me; and whoever receives Me, receives not Me but Him who sent Me: for he who is least among you all is the one who is great.”

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  3. εἰς
    eis
    into
    G1519 · εἰς
  4. Καφαρναούμ
    kapharnaoum
    Capernaum
    G2584 · Καπερναούμ
  5. Καὶ
    kai
    and
    G2532 · καί
  6. ἐν
    en
    in
    G1722 · ἐν
  7. τῇ
    tē
    the
    G3588 · ὁ
  8. οἰκίᾳ
    oikia
    a house
    G3614 · οἰκία
  9. γενόμενος
    genomenos
    I come into being
    G1096 · γίνομαι
  10. ἐπηρώτα
    epērōta
    I interrogate
    G1905 · ἐπερωτάω
  11. αὐτούς
    autous
    he
    G846 · αὐτός
  12. Τί
    ti
    who
    G5101 · τίς
  13. ἐν
    en
    in
    G1722 · ἐν
  14. τῇ
    tē
    the
    G3588 · ὁ
  15. ὁδῷ
    hodō
    a way
    G3598 · ὁδός
  16. διελογίζεσθε
    dielogizesthe
    I reason
    G1260 · διαλογίζομαι