The Church Fathers on this verse

Matthew 10:20Meaning & Commentary from the Church Fathers

For it is not you that speak, but the spirit of your Father that speaketh in you.

Douay-Rheims

ου γαρ υμεις εστε οι λαλουντες αλλα το πνευμα του πατρος υμων το λαλουν εν υμιν

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 14 commentaries

John Chrysostom

4th centuryChurch Father

To the foregoing topics of consolation, He adds another not a little one; that they should not say, How shall we be able to persuade such men as these, when they shall persecute us? He bids them be of good courage respecting their answer, saying, When they shall deliver you up, take no thought how or what ye shall speak.

Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what ye shall speak, (1 Pet. 3:15.) has said in another place, Be ye always ready to give an answer to him that demandeth a reason of the hope that is in you. When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed.

Theophylact of Bulgaria

11th centuryChurch Father

To prevent any suspicion that natural talent is responsible for the defense, he affirms: It is not you who will speak, but the Spirit.

Augustine of Hippo

5th centuryChurch Father

In this passage, we find the words: When you are brought before others, do not be anxious about what you should say, for it is not you who will speak, but the Spirit of your Father who will speak through you. Additionally, He declares, And behold, I am with you always, even to the end of the age (Matthew 28:20). Will those who first heard that message continue to be present until the end of time? However, the Lord's care extends not only to those departing this life but also to all of us and to those who will follow in our footsteps, as He viewed all of us together within His body. Thus, this Voice proclaiming, I am with you always, even to the end of the age, resonates not only with them, but also with us today.

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Even if we did not perceive Him in our understanding at that moment, we discerned Him through His divine foresight. This is why we, as peaceful as sheep amidst wolves (Matthew 10:16), ought to observe the teachings of Him who instructs us to be as innocent as doves and as astute as serpents. Innocent as doves, ensuring we bring no harm to others; astute as serpents, so that we are vigilant against those who might seek to harm us.

Jerome of Stridon

5th centuryChurch Father

When then we are brought before judges for Christ’s sake, we ought to offer only our will for Christ. But Christ who dwelleth in us speaks for Himself, and the grace of the Holy Spirit will minister in our answer.

Hilarius of Poitiers

4th centuryChurch Father

For our faith, observing all the precepts of the Divine will, will be instructed with an answer according to knowledge, after the example of Abraham, to whom when he had given up Isaac, there was not wanting a ram for a victim. For it is not ye who speak, but the Spirit of your Father that speaketh in you.

Remigius of Auxerre

9th centuryChurch Father

How or what, one refers to the substance, the other to the expression in words. And because both of these would be supplied by Him, there was no need for the holy preachers to be anxious about either.

Meaning, Ye indeed go out to the battle, but it is I who fight; you utter the words, but it is I who speak. Hence Paul speaks, Seek ye a proof of Christ who speaketh in me? (2 Cor. 13:3.)

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

To provide further assurance to the apostles, He did not mention: ‘The Spirit of your Father speaking through you,’ but rather: Who speaks, to illustrate that the Spirit operates within them, emphasizing that they accomplish nothing on their own accord apart from the Spirit of God. It is as if He communicated to them: ‘Especially because you have faith in Me and declare that I am true. You witness My hunger, acknowledging that I am the bread of heaven. You observe My thirst, recognizing that I am the fountain of water that leads to everlasting life. What sort of mindset is it that perceives one reality yet believes another and affirms it? Therefore, if My grace is active in you even in times of peace, how much more will it be present when you face persecution? For He who upholds you in tranquility will be even more present to strengthen you in the midst of conflict.’

Abbot Panteleimon about the Trinity

19th centuryCommentator

Observe, says St. Chrysostom, how the Savior Christ accompanies each sorrow with a corresponding comfort. Regarding those who reject Him, He declares that it will be more bearable for the regions of Sodom and Gomorrah on the day of judgment than for that city. Similarly, after stating that they will bring you before rulers and kings, He adds, "for My sake, as a witness before them and the Gentiles." To bear suffering for Christ and to endure reproach from the Gentiles is a significant burden. Their assurance lies in the fact that He, who foresaw and predicted these trials, would always be with them, ensuring that they would not be looked upon as criminals or wrongdoers.

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Furthermore, He provides an additional source of great comfort: “WHEN THEY SHALL DELIVER YOU UP,” He instructs, “DO NOT BE ANXIOUS ABOUT HOW OR WHAT TO SAY; for at that moment, it will be given to you what to say, for it will not be you who speaks, but the Spirit of your Father speaking through you.” Yet, why does He, who states, “Do not be concerned about how or what to say,” also command through the Apostle Peter, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Pet. 3:15)? Blessed Theophylact addresses this, noting that when we plan to engage in conversation among fellow believers, we should be diligent and ready with our answers, as Peter recommends. However, when confronted by hostile nations and rulers, the Lord assures them of His divine strength, instilling courage to face these challenges.

To encourage the Apostles, who may wonder how they can remain steadfast in such difficult conditions, He instructs them to defend themselves boldly, as indicated in the Gospel of Luke: “I will give you a mouth and wisdom” (Luke 21:15). In doing so, He elevates them to a prophetic role. This is why, when He discusses the power bestowed upon them, He also mentions tribulations and persecution: “The unbelieving brother will deliver the unbelieving brother to death, and the unbelieving father will hand over the believing son, and the unbelieving children will rise up against their believing parents and cause them to perish.” This power of your testimony will enable those who believe in Me to rise above natural bonds, including the ties of parents and children, for My sake.

Bogolepow D.P.

19th centuryCommentator

Do not worry about how to respond or what to say when you face trials; the Holy Spirit, who resides within you, will provide the words you need. (John 14:16-17)

Lopuchin A.P.

19th centuryCommentator

He cautioned them that they would face significant trials during their current and future ministry, as they would encounter persecution, be beaten in synagogues, and stand before governors and kings. Nevertheless, they should not fret about their responses, for at that moment, inspiration would be provided from above. The message of peace would be distorted by the wicked desires of humanity into a battle cry fueled by anger and animosity, necessitating their escape from the wrath of their adversaries from one city to another. They must persevere until the end, for they will not be able to traverse the cities of Israel before the Son of Man arrives.

Michail (Lusin)

19th centuryCommentator

"Do not be anxious," etc.: it is understandable for humble, uneducated fishermen to feel uncertain and distressed when facing learned and powerful authorities. The Lord comforts them, urging them not to worry about how to respond, as the Spirit of the Father, namely the Holy Spirit, the third person of the blessed Trinity (John 14:16-17, 26, John 15:26, John 16:7-14), will speak through them in that moment. The Lord emphatically affirms the divine guidance behind the preaching of His apostles.

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If their spoken messages are inspired by God, then their written works must also be inspired by divine authority; it is unthinkable that the Holy Spirit, who enabled the Apostles in their oral ministry, would not have inspired them in their writings, especially considering the significant role these writings play in the Christian Church throughout the ages as the infallible foundation of the Christian faith.

Paul Matwejewski

19th centuryCommentator

The Lord proceeded with His guidance, indicating to the apostles the trials that lay ahead in their ministry: Be aware of men, for you will be handed over to their forces; in their councils, you will face scourging, and before rulers and kings, you will be taken for my sake, serving as a testimony to them and to the nations. When you find yourselves betrayed, do not ponder how or what you will say, for at that moment, God will speak through you. You will not be the voice, but the Spirit of your Father will speak within you. Brother will betray brother to death, and a father will hand over his child; children will rise against parents and cause their demise. You will be despised by all because of My name, yet the one who remains steadfast until the end will be saved. The Lord consistently cautioned His followers about the suffering that the proclaimers of the Good News would face.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὐ
    ou
    no
    G3756 · οὐ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  4. ἐστε
    este
    I am
    G1510 · εἰμί
  5. οἱ
    hoi
    the
    G3588 · ὁ
  6. λαλοῦντες
    lalountes
    I speak
    G2980 · λαλέω
  7. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  8. τὸ
    to
    the
    G3588 · ὁ
  9. Πνεῦμα
    pneuma
    wind
    G4151 · πνεῦμα
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. Πατρὸς
    patros
    father
    G3962 · πατήρ
  12. ὑμῶν
    hymōn
    you
    G4771 · σύ
  13. τὸ
    to
    the
    G3588 · ὁ
  14. λαλοῦν
    laloun
    I speak
    G2980 · λαλέω
  15. ἐν
    en
    in
    G1722 · ἐν
  16. ὑμῖν
    hymin
    you
    G4771 · σύ