The Church Fathers on this verse

Matthew 15:14Meaning & Commentary from the Church Fathers

Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both fall into the pit.

Douay-Rheims

αφετε αυτους οδηγοι εισιν τυφλοι τυφλων τυφλος δε τυφλον εαν οδηγη αμφοτεροι εις βοθυνον πεσουνται

Greek (Byzantine text)

The Church Fathers on this verse

14 Church Fathers comment on this verse · 18 commentaries

John Chrysostom

4th centuryChurch Father

When the Pharisees heard the things that went before, they made no reply to them, because He had so mightily overthrown them, not only refuting their arguments, but detecting their fraud, but they, not the multitudes, were offended at them; Then came his disciples unto him and said, Knowest thou that the Pharisees were offended after they heard this saying?

Christ does not remove the stumblingblock out of the way of the Pharisees, but rather rebukes them; as it follows, But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. This Manichæus affirmed was spoken of the Law, but what has been already said is a sufficient refutation of this. For if He had said this of the Law, how would He have above contended for the Law, saying, Why transgress ye the commandment of God through your tradition? Or would He have cited the Prophet? Or how, if God said, Honour thy father and thy mother, is not this, being spoken in the Law, a plant of God?

Theophylact of Bulgaria

11th centuryChurch Father

Recognizing the Pharisees' inability to change and their misguided ways, He declared that they should be left alone. This teaches us that engaging with those who willingly succumb to temptation and cannot be healed does not harm us. The Lord refers to them as blind guides leading others in darkness, aiming to redirect the people away from their influence.

Jerome of Stridon

5th centuryChurch Father

In one of the Lord’s discourses the whole superstition of Jewish observances had been cut down. They placed their whole religion in using or abstaining from certain meats.

As this word ‘scandalum’ (offence or stumblingblock) is of such frequent use in ecclesiastical writings, we will shortly explain it. We might render it in Latin, ‘offendiculum,’ or ‘ruina,’ or ‘impactio;’ and so when we read, Whosoever shall scandalize, we understand, Whoso by word or deed has given an occasion of falling to any.

Shall that plant also be rooted up of which the Apostle says, I planted, Apollos watered? (1 Cor. 3:6.) The question is answered by what follows, but God gave the increase. He says also, Ye are God’s husbandry, a building of God; and in another place, We are workers together of God. And if when Paul plants, and Apollos waters, they are in so doing workers together with God, then God plants and waters together with them.

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This passage is abused by some who apply it at once to two different kinds of men; they say, ‘If every plant, which the Father hath not planted shall be rooted up, then that which He has planted cannot be rooted up.’ But let them hear these words of Jeremiah, I had planted thee a true vine, wholly a right seed, how then art thou turned into the bitterness of a strange vine? (Jer. 2:21.) God indeed has planted it, and none may root up His planting. But since that planting was through the disposition of the will of him which was planted, none other can root it up unless its own will consents thereto.

This is also the same as that Apostolic injunction, A heretic after the first and second admonition reject, knowing that such a one is perverse. (Tit. 3:10, 11.) To the same end the Saviour commands evil teachers to be left to their own will, knowing that it is hardly that they can be brought to the truth.

Euthymios Zigabenos

11th centuryCommentator

Leave them..., ‘as unhealable.’ Thus, He refrains from remedying their temptations, aware that no solution will benefit them. The leaders are the blind guiding the blind; He refers to them as blind because their souls are obscured by a deluge of passions, preventing them from perceiving the light of truth. Moreover, they themselves guide the ignorant due to their lack of understanding of the Scriptures. To be blind is a grave affliction, yet to be ensnared in one’s own blindness while leading another who is also blind is undoubtedly a greater calamity. If a blind person leads another blind individual, both will inevitably stumble into the abyss. This is clearly understandable.

Hilarius of Poitiers

4th centuryChurch Father

What He intends then by a plant not planted of His Father, is that tradition of men under cover of which the Law had been transgressed, this He instructs them must be rooted up.

Chromatius of Aquileia

5th centuryChurch Father

He continues by declaring, “Leave them be; they are blind guides for the blind, and if the blind lead the blind, both will fall into a pit.” These statements were directed at the scribes and Pharisees, who were spiritually blinded by the folly of their disbelief. They not only failed to see the radiance of truth by rejecting Christ, but they also misled others into the depths of ruin. This admonition also pertains to heretics. By rejecting Christ as “the true light from the true light, and God from God,” they too became blinded. In promoting false teachings, they took on the roles of leaders and teachers for the unfortunate souls who followed them.

Rabanus Maurus

9th centuryChurch Father

They are blind, that is, they want the light of God’s commandments; and they are leaders of the blind, inasmuch as they draw others headlong, erring, and leading into error; whence it is added, If the blind lead the blind, they both fall into the ditch.

Remigius of Auxerre

9th centuryChurch Father

Every false doctrine and superstitious observance with the workers thereof cannot endure; and because it is not from God the Father, it shall be rooted up with the same. And that only shall endure which is of God.

Symeon the New Theologian

10th centuryChurch Father

A person who lacks spiritual insight and attempts to guide others is unfaithful, and those who choose to follow such a leader will find themselves in peril, as stated in Scripture: ‘If a blind man leads a blind man, both will fall into the pit’ (Matthew 15:14).

Abbot Panteleimon about the Trinity

19th centuryCommentator

Therefore, prevent them from following their fabricated teachings; their doctrines will only bring you harm, as they are leaders blinded by their own lack of vision. They are spiritually ignorant, closing their eyes to the light of God's word and erecting barriers of their own imaginations that separate them from it. What is even more troubling is that these spiritually blind individuals, represented by the Pharisees and scribes, remain completely unaware of their condition. As it is written, "IF THE BLIND LEAD THE BLIND, both will fall into the pit." St. John Chrysostom aptly noted that while it is dire to be blind, leading others into that blindness is far worse.

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The Lord's teachings were clear, yet for the Apostles, they were startling and unfamiliar, making it difficult for them to let go of their preconceived ideas about Pharisaic righteousness. They found themselves perplexed about how to view the traditions and rituals that the Pharisees had imposed on every aspect of the Law. For instance, while the Law mandated strict dietary practices, the Pharisees added numerous additional rules, and it seemed to the Lord as if He had set those aside completely. At that time, the Apostles did not fully grasp the concept of inner, spiritual defilement. The fact that they were genuinely troubled is evidenced by Peter’s eagerness, as he hid his own uncertainty and decided to seek clarification from the Lord on behalf of the other disciples.

Bogolepow D.P.

19th centuryCommentator

After confronting the hypocrisy of the Pharisees, the Lord drew the crowd closer to Him, teaching them about what truly renders a person unclean, defiling him and making him guilty before God. He emphasized that the general principle is that what enters the mouth does not defile a person, but rather, what issues from the mouth can cause defilement. Following this instruction, the Lord went into a house where His disciples approached Him with the report that the Pharisees were offended by His teachings, as noted in Matthew’s account. The Apostles may have been unsettled by the fact that Jesus' words, meant to enlighten, had instead tempted those who heard them, or they themselves were troubled by His assertion regarding what does not defile a person.

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They informed Jesus of the Pharisees’ offense, possibly seeking clarification on His earlier statement.

The saying about what defiles has led the Pharisees to feel threatened; they had become so accustomed to the necessity of ritual handwashing for spiritual cleanliness that they interpreted Christ’s words as a challenge to their established practices. The Pharisees could also have been upset because Jesus spoke to the people rather than upholding their authority. In response to the news concerning the Pharisees' distress, Christ pointedly referred either to their teachings, which were man-made rather than divinely ordained, or directly to the Pharisees, indicating they should not lead the people, as they were not true followers of God's will. Thus, He instructed to leave them, meaning either to disregard their teachings to avoid falling into their errors or to let them manage their own matters.

Following this, Peter, representing all the disciples, requested Jesus to clarify His seemingly ambiguous teaching regarding the difference between what enters the mouth and what proceeds from it. The Lord explained that the food which enters the mouth is not what defiles a person. Rather, defilement originates from the heart, as it produces evil thoughts, desires, and intentions. These outward expressions reveal the impurity that resides within the human soul, while food simply passes through the body without affecting the spirit.

Gladkow B.I.

19th centuryCommentator

When Jesus perceived the confusion among His disciples, He conveyed His message through a parable. He likened the word of God to a seed that a gardener plants, while the transformation of humanity through the word of God mirrors the growth of a plant emerging from that seed. Just as a gardener attentively monitors the growth of his plants, he removes any plants that sprout on their own, uninvited, from areas where they were not intended to grow. Similarly, any teaching that lacks the core truth of God will inevitably be discarded. Every plant which my heavenly Father has not planted will be uprooted; leave them; they are blind guides of the blind; and if the blind lead the blind, both will fall into the pit.

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It perplexes you that I dismiss the Pharisees' teachings on traditions to which you have grown accustomed; however, these teachings are of human origin, devoid of divine authority, and indeed stand in clear opposition to God’s will, and thus cannot prevail against the truth. Understand that any doctrine that does not align with the word of God is false, and its falsehood will eventually be revealed. Do not fear the Pharisees and refrain from following their erroneous teachings; let them be. Just as a blind man cannot gain sight, neither can they achieve understanding. They are blind guides. Yet, if you align yourselves with their teachings and become blinded as well, what will ensue? A blind man leading a blind man? Upon reflecting on Jesus' words, one might assume He is detached from the impending demise of not only the blind leaders among the Jewish people but also those who are led by them. However, this conclusion would be mistaken. Had Christ been indifferent solely to the downfall of His adversaries, the blind leaders, He would not have consistently and tirelessly sought to illuminate their minds, desiring for them to see and comprehend the truth. We know that even on the final day of His public ministry, He longed for their salvation, and when they obstinately refused to see, He lamented deeply: Jerusalem, Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often have I longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling! (Matt. 23:27) If this is the case, and the Lord exerted every effort until the final moment to save the blind leaders from their impending doom, we cannot perceive even the slightest indication of His indifference towards the destruction of those who choose to remain blind. Rather, His message serves as a stern warning against following these blind guides, urging caution not to trust their misguided direction, as it leads to destruction. Depart from those who wish to remain blind! Do not follow them. If they deliberately choose to head into danger, and nothing can sway them from that path, then do not follow them—lest you too fall into the pit alongside them!

Michail (Lusin)

19th centuryCommentator

"Disregard them": do not adhere to the teachings they have created, which claim to be rooted in the traditions of the elders, yet fail to align with the divine truth and ultimately undermine God's commandments. - "Disregard them": have no fear of their anger, do not be intimidated by their threats. In instructing His followers to steer clear of the Pharisees, the Lord does not call for them to abandon these individuals in their misguided beliefs, nor does He seek to enlighten or refute their erroneous teachings, as He has done so Himself. He merely encourages them not to embrace their doctrines and to remain untroubled.

Paul Matwejewski

19th centuryCommentator

The teaching of the Lord was perceived as unusual by the Jewish legal experts, who were entrenched in trivial and strictly external laws concerning purity. The disciples asked Him, "Are you tempted like the Pharisees who received the message?" In response, the Lord employed the metaphor of a plant to illustrate that any teaching not aligned with the revealed truth of God will ultimately lose its effectiveness and importance. This includes the teachings of the Pharisees, who were spiritually blind guides to the people, relying on their perilous leadership. As it is written, "Every garden that My Father in heaven does not plant will be uprooted; leave them; they are blind leaders of the blind; and if the blind lead the blind, both will fall into the pit."

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἄφετε
    aphete
    I send away
    G863 · ἀφίημι
  2. αὐτούς
    autous
    he
    G846 · αὐτός
  3. τυφλοί
    typhloi
    blind
    G5185 · τυφλός
  4. εἰσιν
    eisin
    I am
    G1510 · εἰμί
  5. ὁδηγοί
    hodēgoi
    a leader
    G3595 · ὁδηγός
  6. τυφλῶν
    typhlōn
    blind
    G5185 · τυφλός
  7. τυφλὸς
    typhlos
    blind
    G5185 · τυφλός
  8. δὲ
    de
    but
    G1161 · δέ
  9. τυφλὸν
    typhlon
    blind
    G5185 · τυφλός
  10. ἐὰν
    ean
    if
    G1437 · ἐάν
  11. ὁδηγῇ
    hodēgē
    I lead
    G3594 · ὁδηγέω
  12. ἀμφότεροι
    amphoteroi
    both of two
    G297 · ἀμφότερος
  13. εἰς
    eis
    into
    G1519 · εἰς
  14. βόθυνον
    bothynon
    a pit
    G999 · βόθυνος
  15. πεσοῦνται
    pesountai
    I fall
    G4098 · πίπτω