The Church Fathers on this verse

Philippians 1:8Meaning & Commentary from the Church Fathers

For God is my witness how I long after you all in the bowels of Jesus Christ.

Douay-Rheims

μαρτυς γαρ μου εστιν ο θεος ως επιποθω παντας υμας εν σπλαγχνοις ιησου χριστου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Paul calls God to witness not because they lacked trust in him, but because of his great disposition, and also for greater persuasion and encouragement.

Since he said that the Philippians were fellow partakers with him through almsgiving, he added, "with the love of Jesus Christ," εν σπλάγχνοις Χρίστου. He did this so that they would not think he loved them for that reason, and not simply for themselves.

What does this mean? It means according to Christ: because you are faithful, because you love Christ, because of love according to Christ.

He did not even say, "according to love," but something much stronger, "with the love of Jesus Christ." It is as if he said: I love you as your father, by kinship in Christ.

Read more (117 words)

This gives us a heart, σπλάγχνα, a warm and fiery heart. Such a heart is given only to His true servants. With such a heart, he says, I love you.

It is as if he said: I love you with a heart that is not fleshly, but most fiery, Christ's own. "That I love you all," he says.

I love all of you, because all of you also love me. How strongly I love you cannot be expressed. I cannot portray my love in words. I leave it to God, who penetrates the hearts, to see it.

The Apostle would not have called God to witness if he were flattering them, because that is not without danger.

Theophylact of Bulgaria

11th centuryChurch Father

The Apostle calls God to witness not because he feared distrust, but because he cannot express in words his great disposition of soul. He leaves this to God, who searches the hearts.

This is a clear proof of his sincerity. If he were flattering them, he would not call God to witness.

He said, "with the love of Jesus Christ," that is, not for anything human, not because you sent what I needed, but with love for God's sake.

Or else: having become your father through faith in Christ, I love you with a love that is not fleshly, but one that Christ gives to His true servants, who beget children for Him through the Gospel.

I embrace all of you with great love, because all of you are such.

Ambrosiaster

4th centuryChurch Father

Paul calls God to witness his love for them. This happens when a man feels something very deeply and appeals to such testimony so that he may be believed. Through this he awakens in them a corresponding affection for himself. When a man is loved, he is ready to love in return. But Paul loves them all not with a passion proper to man, but with the love of Christ, not according to the flesh, but according to the spirit. Thus they become fellow-partakers in the knowledge of the mystery of God and of the Incarnation of our Lord Jesus Christ.

Theodoret of Cyrus

5th centuryChurch Father

This is not human love, but spiritual love, because by “the bowels of Jesus Christ” the Apostle meant spiritual compassion.

Michail Cheraskov

19th centuryChurch Father

Phil 1:3-11. The Apostle tells the Philippians that he "thanks God at every remembrance of them," and "with joy makes prayer for them all," for their participation in the Gospel through works of charity.

He calls God to witness that he loves them all with the love of Jesus Christ. He prays "that their love may abound yet more and more."

He prays that, "discerning what is excellent," that is, being perfected in spiritual knowledge and spiritual perception, which precisely distinguishes good from evil, they may prove "pure and blameless for the day of Christ."

This means the universal judgment of Christ. They are to be filled with the fruits of righteousness, to the glory and praise of God.

Nikanor (Kamenski)

19th centuryChurch Father

As though grounding all the thoughts and feelings he had expressed about the Philippians, the Apostle bears witness to his disposition toward them. This disposition was always with him and did not leave him even in the most troubled moments.

At such times it might have seemed he had no thought for them. In verse 7 he does not name this feeling, but in verse 8 he declares it, calling God to witness the greatness of his love.

St. John Chrysostom says that in these words the Apostle expresses great love for the Philippians. He had them in his heart even in prison, thought of them in chains, and even when he was brought into court to make his defense.

Read more (205 words)

"He calls God to witness not because they lacked trust in him, but because of his great disposition toward the Philippians. Since he said that they were fellow partakers with him through mercy, he added, 'in the mercy of Christ,' that is, with the heart of Christ.

He did this so that they would not think he loved them for that reason, and not simply for their own sake. It is as if he said: I love you as your father, by kinship in Christ.

For this gives us a heart that is warm and fiery. I love all of you, he says, and how strongly I love you cannot be expressed. Therefore I leave this to be seen by God, who penetrates the hearts."

"Just as, by ascribing to himself the mind of Christ (1 Cor 2:16), the Apostle expresses that through the revelation of the Holy Spirit he knows Christ's mysteries, so by ascribing to himself the heart of Christ, he shows that by the same Holy Spirit Christ's love for men was poured into his heart" (compare 2 Cor 3:2-5).

According to the explanation of other commentators, this love is not fleshly, but passionless, spiritual, and divine (Gregory the Theologian, blessed Theodoret).

Rosanow N.P.

19th centuryChurch Father

The strongest proof of the Apostle’s love for the Philippians may be the living, fervent longing (έπιποΟω) that draws him toward them. This is not merely a simple human affection, but the holy love of Christ (έν σπλάγχνοις Ιησού Χριστού, v. 8).

Theophan the Recluse

19th centuryChurch Father

"I long for," επιπουω, means, I hold all of you as deeply desired persons. "With the mercy," σπλαγχνοις, means, with the inward compassion of Jesus Christ, with the heart of Jesus Christ.

Since he had just expressed such strong love for them, he calls God to witness so that no one might think there is anything fleshly or self-interested in it.

Though he indeed loves them strongly, even to longing, this love is the same kind with which Jesus Christ loves us all. It is pure and self-renouncing, seeking good for you more than for itself.

Read more (218 words)

"St. Paul calls God to witness not because they lacked trust in him, but because of his great disposition toward the Philippians. Since he said that they were fellow partakers with him through almsgiving, he added, 'in the mercy of Christ,' that is, with the heart of Christ.

He did this so that they would not think he loved them for that reason, and not simply for their own sake. What does this mean? It is the same as 'according to Christ': because you are faithful, because you love Christ, because of love according to Christ.

He did not even say 'with love,' but something much stronger, 'with the heart of Christ.' It is as if he said: I love you as your father, by kinship in Christ.

For this gives us a heart that is warm and fiery. Such a heart is given only to His true servants. With such a heart, he says, I love you.

It is as if he said: I love you with a heart that is not ordinary, but most fiery, Christ's own. I love all of you, he says, and how strongly I love you cannot be expressed.

For I cannot express my love in words. Therefore I leave it to God, who penetrates the hearts, to see it" (St. Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. μάρτυς
    martys
    a witness
    G3144 · μάρτυς
  2. γάρ
    gar
    for
    G1063 · γάρ
  3. μου
    mou
    I
    G1473 · ἐγώ
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Θεός
    theos
    God
    G2316 · θεός
  6. ὡς
    hōs
    as
    G5613 · ὡς
  7. ἐπιποθῶ
    epipothō
    I long for
    G1971 · ἐπιποθέω
  8. πάντας
    pantas
    all
    G3956 · πᾶς
  9. ὑμᾶς
    hymas
    you
    G4771 · σύ
  10. ἐν
    en
    in
    G1722 · ἐν
  11. σπλάγχνοις
    splanchnois
    bowels
    G4698 · σπλάγχνον
  12. Χριστοῦ
    christou
    anointed
    G5547 · Χριστός
  13. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς