The Church Fathers on this verse

2 Timothy 1:4Meaning & Commentary from the Church Fathers

Desiring to see thee, being mindful of thy tears, that I may be filled with joy:

Douay-Rheims

επιποθων σε ιδειν μεμνημενος σου των δακρυων ινα χαρας πληρωθω

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then he shows that he does this neither simply nor without cause. He showed it above, and he shows it here also: “remembering,” he says, “your tears.” When Timothy parted from Paul, he probably wept and lamented more than a child taken from the breast of its nurse and from milk. “That I may be filled with joy,” he says, “I desire to see you.” Even if I were utterly insensitive, harsh, and inhuman, I would still not deny myself this delight. For your tears, which I remember, could soften me. But I am not one of such men. I serve God with a pure conscience. Many causes drew me to you. Therefore Timothy wept.

Theophylact of Bulgaria

11th centuryChurch Father

Arrange the words thus: “desiring to see you, that I may be filled with joy,” and then the intervening words, “remembering your tears.” For even if I were by nature extremely unfriendly, your tears, when they came to my remembrance, would be able to incline me toward you. It is likely that Timothy, when parting from Paul, wept more than a child being taken from its nurse.

Ephraem the Syrian

4th centuryChurch Father

Desiring to see you as a beloved son, remembering your tears on account of my afflictions, since you always see them, so that you may be filled with spiritual joy.

Theodoret of Cyrus

5th centuryChurch Father

“I thank God, whom I serve from my forefathers with a pure conscience.” Although the truthful word bore witness to the excellence of his life, he also showed his sincere disposition toward God by the purity of his conscience. For even when he persecuted the Church, he supposed that he was doing this for God. He said this also in the Epistle to the Philippians: “as to zeal, persecuting the Church; as to the righteousness which is in the law, blameless” (Phil 3:6).

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“That without ceasing I have remembrance of you in my prayers night and day, longing to see you, remembering your tears, that I may be filled with joy.” The construction has made the meaning unclear, but the Apostle says the following: “Remembering your tears, I am filled with great joy and inflamed with love, longing to see you again. And, praying for you without ceasing, I hymn God.”

It is likely that Timothy shed tears when he parted from his teacher and took leave of him.

Euthymios Zigabenos

11th centuryChurch Father

“I desire to see you, that I may be filled with joy.” Likewise I desire to see you for this reason: “remembering your tears.” Timothy probably wept and lamented when parting from his teacher, as a child does when taken from the nurse’s breast and from milk.

Ivanov A.V.

19th centuryChurch Father

“Desiring to see you, remembering your tears.” Timothy probably wept when parting from the Apostle (Acts 20:37).

Michail Cheraskov

19th centuryChurch Father

A sequential exegetical analysis of the Epistle.

In the Second Epistle to Timothy, the following distinct parts are visibly observed. There is an introduction with inscription and greeting, and with an indication of the chief subject of the Epistle (2 Tim 1:1-6). There is an instructive part, which speaks of pastoral activity, and Saint Timothy is encouraged to fulfill it properly in all its parts (2 Tim 1:7-4:8). There is an afterword, containing the personal motives of the holy Apostle Paul for writing the Epistle (2 Tim 4:9-22).

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In the introduction, after expressing his strong love for Timothy and his desire to see him, and after recalling the unfeigned faith of his grandmother Lois and his mother Eunice, the holy Apostle Paul reminds Timothy “to stir up the gift of God which is in him through apostolic laying on of hands.”

Nikanor (Kamenski)

19th centuryChurch Father

Pointing to Timothy’s qualities, which especially stirred Paul’s love for him, the Apostle expresses his desire to have Timothy near him. These qualities were sincere faith and an inward disposition expressed in tears of spiritual compunction and sympathy, nurtured by the tender religious care of two remarkable women of his family, his grandmother and mother.

He desired this so that, in the heavy minutes, hours, and days of his final bonds, he might find in Timothy’s life-giving presence some spiritual consolation. Such consolation is possible here, amid sufferings for sincere faith and devotion to the work of spreading Christianity.

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“The Apostle shows here that he does this, that is, prays to see Timothy, not simply and not without cause, but because he remembers his tears. When he parted from Paul, he probably wept and sobbed more than a child taken from his nurse.”

And so, remembering this, the Apostle speaks to Timothy as though saying: “Your tears, which I recall, could soften me. But I desire to see you not for your tears only, but also for your faith, because you are a servant of the truth and there is no hypocrisy in you. You are from such a house as has long served Christ. You have had this good thing from ancient times. From your forefathers you received unfeigned faith” (Chrysostom).

“By a praiseworthy remembrance of his ancestors, he strengthens faith in his disciple. Nothing has such effect as the example of one’s household” (Theodoret).

“The Apostle mentioned his own forefathers above, and now he mentions the forefathers of Saint Timothy, in order to suggest: our root has been sanctified by faith. Therefore, receiving healthy sap from this root, we must blossom according to the nature of this sap” (Bishop Theophan).

Rosanow N.P.

19th centuryChurch Father

After the greeting, in which the Apostle calls himself an apostle summoned to proclaim life in Christ, “an apostle according to the promise of life,” Saint Paul says that he always remembers Timothy, his true friend, with thanksgiving to God. He greatly desires to see him, for Timothy’s presence will bring the Apostle true joy. At the same time, the Apostle always remembers Timothy’s unfeigned faith, inherited from his grandmother and mother.

Theophan the Recluse

19th centuryChurch Father

The object of the prayer is to see Saint Timothy, because this was very desirable, επιποθων, that is, with a burning desire. “Night and day,” he says, “I pray God that He may fulfill my burning desire to see you” (blessed Theophylact). “Do you see his burning attachment? Do you see the abundance of his love?” (Saint Chrysostom).

Perhaps this desire to see him is set forth here to assure him that if he did not return to him in Ephesus, the reason was not a cooling of love, but the course of circumstances not dependent on his will.

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Saint Chrysostom says: “Notice how, from the very beginning, he defends himself before him for not coming to see him. The words ‘until I come,’ and again, ‘I hope to come to you shortly’ (cf. 1 Tim 4:13; 1 Tim 3:14), had made him expect his arrival soon. Therefore he immediately defends himself. Yet he does not at once state the reason why he did not come, so as not to grieve him too much. The reason was that he had been detained by Caesar, Nero. Only at the end, when he invites him to himself, does he reveal it. At the beginning he does not grieve him, but expresses his desire to see him.”

By the words “longing to see you,” he leads him to the thought: “Could I have voluntarily deprived myself of the pleasure of seeing you, if I had been able to come to you?” (blessed Theophylact).

“Remembering your tears.” The Apostle wished to see him not only because of his own love for him, but also because of Timothy’s love for him. Timothy showed this by shedding tears, probably when the Apostle left him and took leave of him.

“The Apostle shows here that he does this, that is, prays to see him, not simply and not without cause, but, he says, ‘remembering your tears.’ When he parted from Paul, he probably wept and sobbed more than a child taken from the breast of his nurse and from milk” (Saint Chrysostom).

Remembering this, the Apostle says to him, as it were: I long to see you because I love you. “But even if I were extremely unfeeling, harsh, and inhuman, even then I could not fail to have such a desire, for the tears of yours which I remember could soften me” (Saint Chrysostom).

Therefore, when the Apostle then says, “that I may be filled with joy,” he at the same time suggests: that I may also dry your tears. Saint Timothy’s tears could not fail to awaken deep grief at their separation in Saint Paul’s heart as well. From this naturally comes both the desire to meet and the foretaste of joy in both.

Ambrosiaster writes: “The Apostle assures him that he remembers Timothy greatly and thirsts to see him because of the remembrance of his tears, which he shed from love for the Apostle when, as is understood, the Apostle was departing from him. Therefore he does not without cause desire to see one who loves him so greatly, so that he may be filled with joy from their mutual rejoicing.”

By all this the Apostle testified to his exceedingly warm fatherly love for Saint Timothy.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐπιποθῶν
    epipothōn
    I long for
    G1971 · ἐπιποθέω
  2. σε
    se
    you
    G4771 · σύ
  3. ἰδεῖν
    idein
    I know
    G1492 · εἴδω
  4. μεμνημένος
    memnēmenos
    I remember
    G3403 · μιμνήσκω
  5. σου
    sou
    you
    G4771 · σύ
  6. τῶν
    tōn
    the
    G3588 · ὁ
  7. δακρύων
    dakryōn
    a tear
    G1144 · δάκρυ, δάκρυον
  8. ἵνα
    hina
    in order that
    G2443 · ἵνα
  9. χαρᾶς
    charas
    joy
    G5479 · χαρά
  10. πληρωθῶ
    plērōthō
    I fill
    G4137 · πληρόω