The Church Fathers on this verse

Proverbs 2:3Meaning & Commentary from the Church Fathers

For if thou shalt call for wisdom, and incline thy heart to prudence:

Douay-Rheims

כִּ֤י אִ֣ם לַבִּינָ֣ה תִקְרָ֑א לַ֝תְּבוּנָ֗ה תִּתֵּ֥ן קוֹלֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

In a different context, urging individuals to cherish wisdom, Scripture advises them to pursue it as they would seek silver. Does this imply that Scripture endorses greed? It is well understood the countless trials and heartaches the greedy endure, the pleasures they forgo out of a relentless desire to amass wealth or the fear of lacking, how they cunningly strive for gain while meticulously dodging loss, how they dread claiming what does not belong to them, and how, at times, they remain indifferent to their own losses merely to avoid greater detriment in ventures or legal disputes. Therefore, we are encouraged to embrace wisdom with a fervent desire to acquire it for ourselves and to continually seek more of it.

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We should guard even the slightest portion of it, endure hardships, exercise self-control over our desires, anticipate what lies ahead, and uphold integrity and righteousness. When we achieve this, we attain authentic virtues since our pursuits align with true values, fostering our nature in salvation and genuine well-being.

It is a disservice, even an affront to wisdom, to liken it to silver, yet love can indeed be compared to love. I observe your intense affection for silver, which drives you to undertake strenuous labor, withstand hunger, and navigate vast seas, relying on unpredictable winds and currents. Therefore, even if I were to diminish what is endearing to you, I cannot add to the fervor with which you hold it. “Love in this way, and I will not desire greater affection in return,” declares God. “I call upon the greedy, I call upon the miserly: if you love wealth, let your love for Me be equal. My worth is beyond comparison, yet I do not ask for more love than you give to your riches; love Me as deeply as you love money.”

Clement of Alexandria

2nd centuryChurch Father

Divine wisdom is accessible and encompasses a wide spectrum of expressions. It is present in various forms, such as the arts and sciences, faith, and prophetic insight. This wisdom is imparted for our benefit, as all wisdom originates from the Lord and endures with Him eternally, as noted in the Wisdom of Jesus. If you seek knowledge and call out for understanding, pursuing it like silver and uncovering it as hidden treasure, then you will understand the reverence of the Lord and gain insight into God's knowledge. The prophet articulates this wisdom in contrast to the sensory approach typical of philosophy.

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Through eloquent and profound language, he urges us to pursue this knowledge, enabling us to attain higher levels of devotion to God; thus, true reverence stands apart from earthly senses. Concerning the nature of this revealed knowledge, it is declared: The Lord grants wisdom; from His mouth flows knowledge and understanding; He safeguards salvation for the just; He is a protector for those who walk in integrity. By achieving fulfillment in philosophy, one develops an internal sense that guides them towards holiness.

Theophan the Recluse

19th centuryChurch Father

When you seek wisdom and pursue understanding as one would search for silver or hidden treasures, you will come to grasp the reverence due to the Lord and discover the knowledge of God. The foundation of a holy existence is rooted in this reverence for the Lord. When it arrives, it will transform your inner being with creative force, establishing a profound spiritual harmony within you. How do you cultivate a reverence for God? It already resides within you but may be subdued: awaken it. To accomplish this, articulate your thoughts and open your heart to embrace the whispers of truth. Until now, the mind has lacked expression; it was in chains and silent, unable to articulate its understanding: let it express itself now.

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It will begin to proclaim God’s sovereignty, which sustains you and has the power to cast you down at any moment; it will speak of God’s omnipresence and all-knowing nature, which perceives everything within you and is righteously concerned for your flaws; it will unfold the concept of divine justice, which stands ready to exact punishment, yet is restrained until the appointed time of grace; it will remind you of death, constantly poised to claim you and bring you before judgment. Pay attention and let your heart resonate with these truths. Once you awaken to these feelings, the reverence for God will emerge alongside them. This marks the beginning of true life.

Vissarion (Nechaev)

19th centuryCommentator

True Wisdom is the ultimate treasure, deserving of all the energies of the soul; however, even more vital is the good that is intimately associated with it, for it acts as both the foundation of wisdom and its ultimate reward, the outcome of diligent pursuit. This goodness lies in the reverence of God and in the understanding of His nature. To fully attain this profound good, the seeker of wisdom must not only heed the call of Divine Wisdom but also actively summon her, allowing the intellect to express its desire, and the heart to yearn intensely for true knowledge. This metaphor conveys that the seeker should experience a profound urgency for these teachings akin to the cry of a child who has lost sight of their mother, calling out desperately for her return.

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A motherless child finds themselves utterly vulnerable and sorrowful, just as the seeker of wisdom appears helpless and forlorn without appealing to God for guidance. If one pursues wisdom with all the strength of their spirit but neglects to seek the Lord in reverent supplication, they remain devoid of the very foundation of wisdom. Consequently, the pursuit of wisdom and understanding is, in essence, a pursuit of God, who embodies the wisdom of the Teacher and the insight of the Giver.

Cross references

Passages read together with this verse.