The Church Fathers on this verse

Proverbs 5:22Meaning & Commentary from the Church Fathers

His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins.

Douay-Rheims

עַֽווֹנוֹתָ֗יו יִלְכְּדֻנ֥וֹ אֶת־הָרָשָׁ֑ע וּבְחַבְלֵ֥י חַ֝טָּאת֗וֹ יִתָּמֵֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Although it may seem that God is indifferent, the opportunity for repentance He grants is a testament to His mercy. It is not God who inflicts punishment upon you; rather, you ensnare yourself in the web of your own transgressions, fabricating your own shackles. Thus, refrain from casting blame on anyone, whether divine or human. The source of evil lies within us. It is aptly expressed that we become entrapped, as consequences do not always follow wrongdoing. However, the true captivity arises not from every sin, but specifically from those actions coupled with dishonorable motives. A person may experience a desire without committing the act of sin, which results only in a fleeting disturbance.

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Be cautious, for through repeated sinful behavior, you may entangle yourself and become akin to the prey of a hunter. Therefore, let us not point fingers at others for our hardships; in this respect, the Manichaeans too must be confronted with shame. They find themselves not only bound, but their bonds grow tighter, and even before standing before the Just One, they endure torment from their own conscience.

Augustine of Hippo

5th centuryChurch Father

Let those who are bound and those who are released take heed: the released should be wary of relapsing into previous transgressions, while the bound should be concerned about remaining in their current condition indefinitely. For it is stated by the Wise One, "For in the bondage of his sin, he is contained" (Proverbs 5:22), and outside of the holy Church, there is no place for true affirmation.

Irenaeus of Lyon

2nd centuryChurch Father

Since the Word of God took on flesh, descending from the lineage of Jesse and the line of Abraham, the Spirit of God abided with Him, anointing Him to proclaim the good news to the lowly. Being divine, He did not judge by outward appearances or rely on mere words; He needed no one to bear witness about humanity, for He understood the depths of the human heart Jn. 2:25. He reached out to all who grieved, offering forgiveness to those ensnared by their transgressions, setting them free from the chains of sin, as it is written: ...by the trap of his own iniquities, each person is ensnared Proverbs 5:22.

Cyrill of Jerusalem

4th centuryChurch Father

Weighed down by transgressions and ensnared in the chains of their sins, Proverbs 5:22! Listen to the prophetic call urging: Purify yourselves, be clean; cast away your wicked acts from my sight, Isaiah 1:16, so that the heavenly presence may proclaim to you, Blessed is the one whose wrongdoings are forgiven, and whose sins are concealed! Psalm 31:1.

Salvianus of Marseille

5th centuryCommentator

I previously mentioned that God disciplines us, and now I assert that we also inflict punishment upon ourselves. Both statements hold true. We undeniably face consequences from God, yet our own actions lead us to experience these penalties. It is evident that we chastise ourselves for our wrongdoings. For anyone who acknowledges the guilt that brings about their consequences is essentially inflicting punishment upon themselves, as stated: "In the bondage of his sins every one is held" (Proverbs 5:22; LXX). Therefore, if wicked individuals are ensnared by the chains of their sins, it is clear that every sinner, in their wrongdoing, binds themselves.

Ireneus (Orda)

19th centuryCommentator

The instructor shares with his young disciples the valuable lessons imparted by his parents, cautioning them against the allure of foreign women, and guiding them to seek joy and affection within their own families. He emphasizes that they should pursue this path without hesitation since all of man's choices are known to God, and any departure from His commandments is met with severe consequences.

Vissarion (Nechaev)

19th centuryCommentator

The transgressions of an individual ensnare the husband, yet all are ensnared in the bonds of sin. The immoral person naively believes that he can effortlessly escape the grasp of sin if he desires to. Without Divine assistance, the pattern of sin renders a person incapable of resisting it. One who is enslaved by habit resembles a bird trapped in a net from which it cannot flee, akin to a prisoner shackled by chains that he cannot shed.

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While it is conceivable to interpret the verse in this manner, a more accurate understanding emerges when considering the context of the surrounding words: the fornicator who dreams of evading retribution through cunning, allies, or wealth does so in vain; he mistakenly hopes that the Lord, who has shown patience thus far, will refrain from further judgment. Ultimately, his wickedness will lead him to both temporal and eternal ruin. The more unrighteous his actions, the greater the risk that he becomes ensnared by his own scheming, ultimately having to acknowledge that he has orchestrated his own demise and recognizing himself as solely responsible for it, for the principle holds true: what a man sows, he shall also reap (see Psalm 9:17; Proverbs 3:26).

Cross references

Passages read together with this verse.