The Church Fathers on this verse

Psalm 124 (123):4Meaning & Commentary from the Church Fathers

Perhaps the waters had swallowed us up.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֲ֭זַי הַמַּ֣יִם שְׁטָפ֑וּנוּ נַ֗֜חְלָה עָבַ֥ר עַל־נַפְשֵֽׁנוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Aquila remarks that the arrogant, akin to turbulent waters, would have overwhelmed our spirits. Notice how God provides assistance; in the midst of adversity, He does not let us be swallowed by despair. The Lord allows hardships to increase not to drown us, but to deepen our understanding and to manifest His strength. Here, the proud are identified as adversaries, who, assaulting us more forcefully than any fierce current, could inflict no injury. This is due to God's support, the aid from above, and the unyielding refuge He offers.

Theodoret of Cyrus

5th centuryChurch Father

This is expressed metaphorically. The Prophet states, "For the living have consumed us," illustrating a vast multitude that surges forth like a flood, intending to engulf everything in its path. The imagery of a flood conveys that just as a flood arises from numerous rains and grows overwhelmingly powerful, those who attacked Jerusalem were drawn together from diverse nations. However, they were ultimately defeated by the just decree of God, as the Prophet reveals.

Euthymios Zigabenos

11th centuryCommentator

The flood will sweep over our spirit. The stream, or winter river, represents the chaotic and tumultuous actions of neighboring nations that indiscriminately destroy all that crosses their path, leading to a temporary state of ruin, likened here to a deluge. When we say our soul has passed, we mean that we have liberated ourselves from the turmoil created by those surrounding nations; this can also be viewed in a more general sense, where a collective experience is represented as individual. Theodoret explains that just as a river, formed from many tributaries, may swell but ultimately does not endure, so too were the assailants of Jerusalem drawn together from numerous nations, yet they faced destruction by divine judgment.

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The prophet indicates that without the all-powerful aid of God, we would have undoubtedly been swept away and met with demise. Chrysostom adds that we should not grow weary in the face of adversity; these challenges are akin to a flood, transient in nature no matter their form. Every hardship we encounter has an endpoint; every crisis will eventually resolve. If troubles persisted indefinitely, our very nature would be unable to withstand it. While it is true that many may be swept away, it is not against their will, but rather due to their own complacency and susceptibility to temptation. The deluge may seem overwhelming for a time, but it will eventually recede, becoming diminished and exhausted.

Dimitri of Rostov

17th centuryChurch Father

Church leaders interpret David's words, "Our soul has crossed the stream," as a reference to trials, sorrows, and tribulations, likening them to a stream. This is the stream our Lord traverses—through persecutions and deep sorrows: "He began to grieve and yearn" (Matthew 26:37)—navigating through hardships. It is the very stream from which "he shall drink on the way, therefore he shall lift up his head" (Ps. 109:7) when He is exalted on the Cross. He endures this stream of affliction so that He can leave His footprints for us to follow. "Footsteps in deep waters" (Psalms 76:20) signify the many trials through which we too may pass as we journey toward the heavenly kingdom. The stream of troubles must pass through our spirit, representing the "rushing water" (Psalms 123:4) of adversities, including persecution and assaults from the world, the flesh, and the devil.

Tichon of Zadonsk

18th centuryChurch Father

In the world, we observe that warriors protect themselves from the enemy's arrows. Beloved Christian, our existence is truly a continuous struggle, marked by numerous adversaries. We contend with the devil and his fallen angels, the sinful nature with its desires, the malevolent world around us, and those who pose as brothers yet harbor enmity, in addition to both hidden and overt foes. This conflict is relentless and daunting. What protection shall we summon against the adversarial assaults on the fearsome day? The sacred scriptures direct us toward faith and the name of our Lord, with the lives of the saints serving as our examples. In times of trouble, all devout Christians turn to this divine shield, thereby safeguarding themselves against their enemies.

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"God is our refuge and strength, a very present help in trouble; therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea" (Psalm 46:1-2). "In You, our fathers trusted; they trusted, and You delivered them; they cried to You, and were delivered; they trusted in You, and were not confounded" (Psalm 22:4-5). "O Lord, You are our dwelling place in all generations" (Psalm 90:1). This shield was a bulwark for our ancestors, Abraham, Isaac, and Jacob, as it is written: "He allowed no one to oppress them; He rebuked kings for their sakes" (1 Chronicles 16:21). Under this protective shield, Joseph remained unblemished in spirit and body, with the arrows of temptation and hardship failing to harm him. Similarly, Israel was shielded upon their exodus from Egypt, protected from Pharaoh, their oppressor, as well as from adversaries they encountered along their journey and in the promised land. "If the Lord had not been on our side," may Israel proclaim, "when men rose up against us, they would have swallowed us quick, when their wrath was kindled against us, the waters would have overwhelmed us" (Psalm 124:1-4). King David of Israel stood against all his foes, asserting, "All nations surrounded me; in the name of the Lord, I cut them off. They surrounded me like bees; they blazed like fire among thorns; in the name of the Lord, I cut them off" (Psalm 118:10-12). Throughout history, prophets, apostles, saints, martyrs, and those who have lived righteously have found protection under this shield. They endured various trials, temptations, and sufferings yet remained steadfast. Today's true Christians also turn to this invincible shield, and, emboldened, sing, "God is our refuge and strength, a very present help in trouble... The Lord of hosts is with us; the God of Jacob is our refuge" (Psalm 46:1, 7). "If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" (Romans 8:31-32). Saint Paul, a devoted servant of God, triumphed over all hell and the powers of darkness.

Dear Christian, Satan and all evil spirits harbor relentless wrath against humanity, particularly against those who truly follow Christ. Like predatory beasts lurking in shadow, they surround us imperceptibly, seeking our downfall, often employing false Christians and wicked individuals as their agents. Who could withstand their accusations and assaults if the Lord did not shield him with His goodness and cover him with His grace? He would surely perish in an instant. Indeed, the words of St. David, recalling the defense of ancient Israel, apply to the new Israel, the Christians: "If the Lord had not been on our side, let Israel now say, if the Lord had not been on our side when men rose against us, they would have swallowed us alive; their anger would have overwhelmed us like rushing waters" (Psalm 124:1-3). The living would have been consumed by our adversaries if the Lord had not been with us. "Blessed be the Lord, who has not given us as prey to their teeth" (Psalm 124:6). Thus, we see how futile it is to place hope in anything apart from God. Human support is weak and unreliable, offering only a false sense of security. Therefore, forsaking all else, we turn to this assured and powerful shield. "It is better to trust in the Lord than to put confidence in man. It is better to trust in the Lord than to put confidence in princes" (Psalm 118:8-9). While some may rely on cunning and manipulative words, wealth, social status, noble connections, or other worldly means to defend themselves, these are but hollow defenses. Their hopes will inevitably lead to disappointment. Instead, we shall defend ourselves in the name of the Lord, and we will not be ashamed. Take heart, Christian, let the name of the Lord be your source of refuge against every accusation of the enemy. "I will love You, O Lord, my strength! The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold" (Psalm 18:1-2). "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me" (Psalm 23:4). "You are my hiding place from trouble, You shall surround me with songs of deliverance" (Psalm 32:7). "You are my strength, I will sing praises to You, for You are my fortress, my God, my mercy" (Psalm 59:17). When a Christian rests in God's grace and the shelter of the Almighty, he will not falter, even if all evil rises up against him — the world itself, along with all demons from hell and every calamity. For God is mightier than all, holding him securely in His powerful hand, protecting and preserving him. Do not fear, O faithful and God-loving soul. "He shall deliver you from the snare of the fowler and from the deadly pestilence; He shall cover you with His feathers, and under His wings you shall find refuge. His faithfulness shall be your shield and buckler. You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday" (Psalm 91:3-6). This message encapsulates the essence of the entire psalm.

Irenaeus (Klementjewsky)

18th centuryCommentator

He elaborates on the previously mentioned analogy, likening the fierce onslaught of adversaries to a rapid and deep river that engulfs everything in its path, making passage through it impossible without substantial assistance. If one reflects on the brutal persecutions inflicted by pagans and heretics upon the holy martyrs and other witnesses of Christ, it becomes evident that these trials resembled an overwhelming current. Although the holy martyrs and witnesses emerged from these tribulations in glory, a significant number, if not countless, were swept away and consumed by its depths, as noted by St. Cyprian in his remarks regarding the fallen, and by Eusebius of Caesarea in Book 8 of his Church History, Chapter 1.

Ireneus (Orda)

19th centuryCommentator

God is our sole source of assistance. The Hebrew title of this psalm (which lacks an inscription in the LXX translation, the Vulgate, and most ancient versions) attributes it to David, although this assertion is challenged by the Aramaic qualities present in the text. This psalm may have been composed as a hymn of gratitude following the threat posed by the Arameans and Edomites (see 2 Samuel 8 and 10). Alternatively, it might be a reflection of those returning from exile who express their thankfulness, declaring, “If the Lord had not been on our side,”—a confession that resonates deeply with all of Israel—“our fierce adversaries would have overwhelmed us” (vv. 1-2). Without the Lord's presence, we surely would have succumbed to the torrent of our enemies (vv. 3-5).

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A literal translation of this sentiment would read, "if it were not for the Lord being with us." The word "kako" implies, "if it were not for," highlighting the Lord's essential support. In verse 5 of the Hebrew, the phrase conveys a yearning, “may the flood have swept over our souls.” In the Greek, it is rendered "ανυπόστατον," while the Slavonic translates it as "unstable," referring to water. Based on the Greek interpretation, this undoubtedly suggests an image of deep, bottomless waters from which there is no escape; some Church Fathers described it as immense waters, while others transition from this metaphor to its reality, interpreting it as overwhelming calamities that lead to ruin. Therefore, let us bless the Lord who has rescued us from peril (vv. 6-7). The Almighty, who created heaven and earth, has been our help, and only He can provide aid; thus, our hope is firmly anchored in Him (v. 8).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

As the Word of God became incarnate and resided among us, those who were baptized into Christ were adorned with His righteousness, imbued with strength, and emboldened against malevolent spirits. The fallen angels, cast down from heaven due to their pride, find their match in Christians who open the gates of heaven, dwelling in the celestial Jerusalem as children of God. Idol worshippers require the presence of holy martyrs to be consumed by their false gods, yet the martyrs, fortified by Christ our Lord, do not fear those who can kill the body but are powerless to harm the soul. The waters symbolize the trials and persecution the wicked inflict upon believers in Christ, the true God.

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If the Lord were not with us, the destructive demons would have consumed us completely; indeed, the enemy, the devil, would relentless attempt to lead the apostles astray. This malevolent and insatiable beast, if allowed free rein, would have caused chaos and destruction everywhere. Just as he managed to bring devastation upon the blessed Job—destroying his home, afflicting his body, unleashing misfortunes, wiping out his possessions, taking his children, tormenting him with afflictions, turning his wife against him, and inciting his friends to betray him—imagine the total ruin he would wreak if not restrained in various ways. The unending torrent of evil and demonic seductions is countered by the waters of holy baptism, persistent prayer, steadfast endurance through trials, and heartfelt tears of repentance. The teeth represent the cruelty of demons; the snares signify the charms of idolatry, which man was liberated from through the incarnation of Christ the Savior.

Cross references

Passages read together with this verse.