The Church Fathers on this verse

Psalm 29 (28):10Meaning & Commentary from the Church Fathers

The Lord maketh the flood to dwell: and the Lord shall sit king for ever.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְ֭הוָה לַמַּבּ֣וּל יָשָׁ֑ב וַיֵּ֥שֶׁב יְ֝הוָ֗ה מֶ֣לֶךְ לְעוֹלָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

The ark and the temple symbolize the presence of God, residing within each individual as if they are His sanctuaries, and collectively, they form one harmonious temple. Just as Noah's ark navigates the turbulent waters of this world, we are reminded of the psalm that expresses, “The Lord inhabiteth the flood.” This phrase can also be interpreted as depicting the faithful nations among all peoples, represented through the waters in Revelation. Following this, it is proclaimed that “the Lord King shall sit for ever,” which signifies His eternal presence in His temple, which will endure in everlasting life beyond the trials of this age. Therefore, while God is omnipresent and fully present in all creation, He uniquely dwells in His temple, which He favors through His goodness. Within this sacred space, His presence is felt more profoundly by some than by others.

The Lord primarily resides within the tumult of this world among His holy ones, preserved in the Church like an ark. He will reign as King for all eternity, and subsequently, He will continue to rule within them forever.

Basil the Great

4th centuryChurch Father

The Lord resides within the flood. This flood represents the outpouring of water that renders all things unseen and purifies what has been tainted. Hence, the Prophet refers to the flood as the gift of Baptism, enabling the soul, cleansed from sin and renewed from the old self, to ultimately become a sacred abode for God in the Spirit. This concept is echoed in the thirty-first Psalm, where, following the declaration, “My iniquity I have known, and my sin I have not covered... for this cause every reverend shall pray to Thee,” the Prophet adds, “Both in the flood of waters many shall not come near to him” (Psalm 31:5-6), indicating that sins cannot approach one who has received the Baptism of the remission of sins through water and the Spirit.

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Similarly, we find in the prophecy of Micah: “I am the Will of mercy. He will turn us, and will bruise us, and will drown our iniquities, and will cast us into the depths of the sea” (Micah 7:19-20). The Lord the King will reign for eternity. God, dwelling in the soul illuminated by the flood, makes it as if it were His throne.

Athanasius the Great

4th centuryChurch Father

The Lord dwells within the flood, which represents the vast assembly of believers. This is in line with the scripture that states, “the whole earth shall be filled with the knowledge of the Lord, as many waters in the sea shall cover me” (Hab. 2:14). The Lord, our King, shall reign eternally, echoing the declaration that “every knee shall bow” (Isaiah 45:23).

Jerome of Stridon

4th centuryChurch Father

Reflect on the entire world, take note of the nations that are considered barbaric, and contemplate the Roman Empire: wherever they place their faith in Christ, they are immersed in our Lord. Consequently, it results in not just one river, but in a sense, a continuous flow of baptisms.

Theodoret of Cyrus

5th centuryChurch Father

The Sovereign over the deluge dwells among us, and He shall reign as King for eternity, as He transforms and restores the cosmos, which had been overwhelmed by the flood of sin, into a new creation. This is why the blessed Paul proclaims, “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17). Once this transformation is fulfilled, the prophet states, wickedness will be banished, and He will rule forevermore.

Euthymios Zigabenos

11th centuryCommentator

The Sovereign of the deluge resides Here, the deluge refers to the non-Jewish peoples, who are overwhelmed by the torrents of the Passion. Thus, Christ, it is stated, will inhabit the Gentiles within the nations, which signifies His churches, or, in the interpretation of Basil the Great, refers to Divine baptism that washes away sin. Christ will bring this baptism into His congregations. And the Lord shall reign as King eternally The King of the faithful, those cleansed through baptism, is Christ, as He affirmed, "Power is given unto Me in heaven and in earth" (Matthew 28:18). It is said that He will sit—implying He will rule without end. For to sit signifies an unchanging position. Basil also mentions: Once the soul has shone forth and after the baptismal deluge, God establishes His presence within it, making it as if it were His throne.

Irenaeus (Klementjewsky)

18th centuryCommentator

Some interpret David’s words as referencing the solemn retribution of God, exemplified by the deluge that once engulfed the earth, serving as a testimony through the ages that He is the ultimate judge of humanity. While this interpretation holds merit, the Prophet’s insight delves deeper. He proceeds to reveal that the very torrents threatening the earth with annihilation are governed by the Providence of God, who maintains control over all authority. Therefore, among various demonstrations of God's supreme power, David reminds us that even amid the world's greatest chaos, where the elements clash in disarray, God, seated on His heavenly throne, governs this turmoil and arranges it according to His divine purpose.

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To underscore this, he adds: "And the Lord the King shall sit for ever." In another sense, the Lord will dwell in the flood when the day of final judgment arrives, revealing the innermost thoughts of humanity. Upon the righteous, He will bestow every blessing, while upon the wicked, He will unleash every calamity, thus eliminating all other forms of dominion, namely the kingdom of darkness and the influence of sinful beings, establishing one eternal King.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The deluge symbolizes the waters of sacred baptism, which submerge evil forces and fill the earth with individuals who have received the light of holy baptism. This flood, along with the tears of repentance, eradicates sin. The Lord fills the waters of the flood, as others succumb to their transgressions, while new life arises in place of those who have perished. All of this is accomplished by the Almighty Christ, who reigns eternally at the right hand of the Father as King of kings.

Sergius Ternowski

19th centuryCommentator

The deluge pervades: the world, overwhelmed by wickedness and devoid of righteousness, is now occupied by new dwellers, the genuinely righteous.

Cross references

Passages read together with this verse.