The Church Fathers on this verse

Psalm 3:2Meaning & Commentary from the Church Fathers

Why, O Lord, are they multiplied that afflict me? many are they who rise up against me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְ֭הוָה מָֽה־רַבּ֣וּ צָרָ֑י רַ֝בִּ֗ים קָמִ֥ים עָלָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Although many were tempted to comment on him, particularly those who were angered by Absalom's rebellion, they spoke as if he had been abandoned by divine providence. They said, "David has been forsaken, left utterly defenseless; God has left him as He once did with Saul. Just as God departed from Saul and was with David, now He has abandoned David and turned His support to Absalom. Let us rise up and attack him; there is no salvation for him in God." As they uttered these words, David, more distressed by this than by his son's brazen actions, turned to God, saying, "Lord, how my foes have increased; how many are rising against me!" He felt besieged by temptations, surrounded by torrents of evil.

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The storms of misfortunes raged around him; the flood of adversaries poured in, and the winds of dark spirits assailed him, attempting to sever his soul from God. Yet, grounded on the solid foundation of faith, he did not collapse but bent down to seek, "Lord, how have my foes multiplied; how many are rising against me?" Those who are my flesh are turned against me, but You are with me. My very being wars against me; my people have sided with Absalom, my army is preparing for battle against me, my sheep have transformed into wolves, my lambs into lions, my little ones into ferocious dogs, and my ewes into oxen. Yet I do not weep for my own plight but for their impending doom. To You, O Savior, I offer thanks, for Yours is the glory and dominion, now and forever, unto the ages of ages. Amen.

Augustine of Hippo

5th centuryChurch Father

O Lord, how numerous are those who bring me to shame! (Psalm 3:1). They have become so many that even among his own followers, there arose one who joined the ranks of his tormentors.

Theodoret of Cyrus

5th centuryChurch Father

I face numerous adversaries from all directions. However, what troubles me more are those who ridicule me and declare that I am cut off from Your care. Yet, I firmly believe that You will not abandon me, a sinner in deep need of Your mercy. Instead, You will lift up the one who has been humbled by sin and grant him triumph over his foes. This promise is reflected in Your words when You stated:

Euthymios Zigabenos

11th centuryCommentator

O Lord, why do the afflicted grow in number? In deep sorrow over the malice shown to him by his own family and friends, and focusing exclusively on God, the prophet inquires: what causes the increasing ranks of his adversaries (whom he refers to as 'those who extinguish') who rally to support the father-slayer Absalom? What is the source of this when he himself (the prophet) has done nothing to provoke them? These words also suggest the wickedness of demons directed against us. Many rise up against me. This serves to elucidate the phrase: 'multiplied.'

Asterius of Amaseia

4th centuryChurch Father

Just as a house deteriorates without a solid foundation, the Scriptures hold little value if their significance is not grasped. Blessed David aimed to guide our conduct, reminding us to honor and uphold the commandments of God, so that we do not face the consequences of our transgressions as he did. David distanced himself from his son due to his drift away from righteousness; he separated from him when he tarnished the sanctity of matrimony; he turned away from him for violating God's command, which states, You shall not murder. You shall not commit adultery (Exodus 20:13-14).

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Today, many experience turmoil within their homes; one struggles with his spouse, another is at odds with his child, a third submits to the influence of a sibling, while another yields to a friend or even a servant. Each individual tends to hold onto grudges, igniting conflicts, and ultimately becomes ensnared by them. Few realize that had they not planted the seeds of sin, they would not be reaping thorns and thistles in their homes; if they had not hidden the embers of wrongdoing, their households would not be ablaze.

Symeon the New Theologian

10th centuryChurch Father

Once the grace of God has resided in the soul for an extended period, guiding it along the path of salvation, a fierce and profound battle arises against it, resembling the struggle that the prophet David describes when he calls out to the Lord: "Lord, why do those who oppress me increase? Many rise up against me, many say to my soul, 'There is no salvation for you in your God'" (Psalm 3:2-3). This means that your deliverance does not come from the might of your God but rather from your own wisdom and strength. If the soul succumbs to this notion, divine grace departs from it.

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Conversely, if the soul dismisses such thoughts and begins to call out to God like David: "You, Lord, are my advocate and helper, You are my glory and the lifter of my head; it is by Your divine grace that my salvation is achieved, not by my own efforts," then God's grace will continue to abide with her. This second challenge, following the initial acceptance of the grace of the Holy Spirit, whereby we strive to maintain the grace of God that we have already received, remains before the soul until our final breath. Together with the blessed Apostle Paul, who labored diligently, she must proclaim in the sight of both angels and humanity, "Not I, but the grace of God which is with me" (1 Corinthians 15:10), affirming that "I have done no good of myself, but the grace of God which is with me."

Tichon of Zadonsk

18th centuryChurch Father

Let us examine how St. David found strength and solace amidst the trials and persecution he faced, so that we too may be encouraged in similar situations and fortify ourselves as he did, as we also encounter numerous challenges in this life. We hear him proclaiming with courage: ‘O Lord! How my adversaries have increased; many rise up against me; many say to my soul, ‘There is no deliverance for him in his God’. But You, O Lord, are my defender, my honor, and You lift up my head’ (Psalm 3:2-4). What insights can we glean from his sacred song?

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First, we note that he faced numerous foes and persecutors who believed him to be hopeless and turned away from God, proclaiming, ‘There is no salvation for him in his God.’ However, he does not perceive himself as his enemies do; rather, he refers to the Lord as his advocate and his honor: ‘But You, O Lord, are my defender, my glory,’ thus revealing his profound faith in God. He speaks confidently, affirming that God has not abandoned him but intercedes for him, glorifies him, and raises his humble head: 'But You, O Lord, are my defender, my glory, and You lift up my head.’ He further declares: ‘I will not fear the multitude of men’ (enemies numbering in the thousands), “who surround me,” and other assertions (Psalm 3:7).

Second, we observe that the world fails to understand the plans of God; for one who, under divine permission, suffers hardship and persecution, and is corrected by the Lord, is unjustly deemed forsaken and rejected by God: ‘There is no salvation for him in his God; God has abandoned him’ (Psalm 70:11); ‘where is your God’ (Psalm 41:11)? Yet, the Holy Scripture corrects this view, teaching us, ‘The Lord disciplines those He loves; He chastens every son whom He receives’ (Hebrews 12:6).

Third, for those whom God defends and aids, even legions of adversaries cannot prevail against them; not even the entire world or all demonic forces can succeed, for God is infinitely mightier than all. His omnipotence commands all creation, causing even the fiercest foes to tremble. Therefore, David affirms: ‘You, Lord, are my defender…. I will not fear the multitude of men who besiege me from every side.’

Fourth, let us learn to seek refuge only in God during times of difficulty and persecution, requesting His help and intercession for He permits trials to come our way, and thus is capable of relieving our suffering or granting us deliverance.

Fifth, let us understand the essence of faith, which is to hold God close and acknowledge Him sincerely as our advocate; in every need, we should rely solely on Him. Although God serves as the Advocate for all the faithful, David rightly declares, ‘You, O Lord, are my Advocate.’ Likewise, all who possess true and earnest faith in Him will express their trust, saying to the Lord, “You are my defender and my refuge, my God, in whom I trust” (Psalm 90:3). Just as a son calls his father ‘my father,’ or a child calls their parent ‘my parent,’ though that parent is the parent to all. In a similar way, the faithful servant refers to his master as ‘my master,’ despite the fact that He is the master of all His servants, His brothers.

Lastly, if we are to call God our God and our defender, we must love Him sincerely, obey Him wholeheartedly, and uphold His holy word. Otherwise, the Lord may respond, ‘Why do you call Me, ‘Lord! Lord!’ and do not the things which I say?’ (Luke 6:46). For a faithful servant accomplishes the will of his master. Be saved.

Theophan the Recluse

19th centuryChurch Father

He who prays is acutely aware of the severity of his circumstances. "Lord, why are those who fear me increasing? Many rise up against me." St. David, noting how nearly all of Israel had sided with Absalom, was astonished by the unexpected influx of adversaries, even among those who had been close and loyal to him. He had anticipated no strife and felt a sense of comprehensive security. Yet, they swelled in number and might, with cunning and skill. Among them were Ahithophel, heads of the twelve tribes, leaders of thousands, and other supporters. The term "struggling," as derived from Greek, denotes sorrow and piercing at the heart, while in Hebrew it signifies oppression, like an enemy besieging a city or a thorn pressing on a berry.

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It is clear how heavy this insurrection weighed upon David's spirit. The throngs rose, rebelled, and expressed indignation. It would have been less painful had these been strangers; however, it was his kin, his own people—those who had once been submissive and faithful—who turned against him with arms. City after city, knee after knee, pressed Absalom, just as one wave follows another in relentless succession. Through such expressions, the Prophet reveals the awareness of his helplessness, thereby invoking God’s mercy for swift assistance; it suggests that the magnificence of God would shine brighter when He restores one abandoned and dishonored, while simultaneously revealing the disgrace of the wrongdoers who rely on their numbers and power—this serves as both a lesson and a source of shame for others.

This dire situation of St. David serves as a reflection of the trials faced by all who are fervent about God's purpose. "For all who desire to live a godly life in Christ Jesus will be persecuted," as the Apostle instructs (2 Tim. 3:12), engaging in a fierce battle against both visible and invisible foes. The adversary prowls like a roaring lion, seeking to devour (1 Pet. 5:8), or masquerades as an angel of light to deceive the elect (2 Cor. 11:14). Meanwhile, the fleshly desires inflict pain, attacking the spirit in an attempt to dominate it (2 Cor. 12:7). Individuals, having lost their reverence for God, express anger in their words and display annoyance in their actions. At times, they collectively unleash their fury upon the defenseless laborer until they appear overwhelming, like thunderous clouds. Demons gain entry to the soul, each launching its own attack, while passions—both mental and physical—agitate, rising with demands and pulling in various directions; and people alarm themselves not due to any other reason but because they disapprove of such situations. They are permitted to rise in multiplicity, growing cold and oppressive. Observing this, the vigilant watchman of his conduct and God's ways feels compelled to cry out to his ever-present and singular helper: "Lord, why have these multiplied?" It is possible that the warrior, believing he has vanquished his enemies, may grow lax, assuming his struggles, both external and internal, are merely paving the way for crowns of glory; for "the light affliction is but for a moment, and works for us a far more exceeding and eternal weight of glory" (2 Cor. 4:17). Thus, we must remain alert and not fall into complacency. Even if calm prevails for a moment, the storm could rise at any time, and the waves could surge with overwhelming force.

Didymus the Blind

4th centuryTeacher of the Church

Opponents of the faithful The individual who does not instigate resentment and hostility finds themselves with adversaries unjustly, and this is true for all who endure persecution for their devotion to Christ Jesus, of whom the Lord proclaimed: Blessed are you when they revile you and persecute you and say all kinds of evil against you for My sake (Matthew 5:11). Similarly, David faced many unjust hostilities from figures like Saul, Absalom, and their supporters, yet the saint consistently demonstrated remarkable compassion and kindness towards them.

Irenaeus (Klementjewsky)

18th centuryCommentator

David, in his prayers to the Lord, expresses his anguish over the multitude of his adversaries. The entire nation of Israel, nearly all its people, having turned away from him, rallied around Absalom, as noted in the second book of Kings, chapter 15. The name Absalom signifies in Hebrew peace of the fatherland. The father cherished his son, yet that same son rose up against him, a narrative reflected in both David's life and the life of Christ. David mourned the loss of his son; Christ grieved for those who brought him to the cross. Ahithophel, David's loyal advisor, betrayed him and ultimately met his demise by hanging. Similarly, Judas, the sole betrayer among Christ's followers, delivered his Master into the hands of His enemies and ended his life in despair.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

During His suffering, Christ's plea to God the Father highlights His benevolence, while numerous hierarchs, scribes, Pharisees, rulers, and judges of the Jewish people face rebuke, all contributing to the salvation of the world.

Cross references

Passages read together with this verse.