The Church Fathers on this verse

Psalm 71 (70):11Meaning & Commentary from the Church Fathers

Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לֵ֭אמֹר אֱלֹהִ֣ים עֲזָב֑וֹ רִֽדְפ֥וּ וְ֝תִפְשׂ֗וּהוּ כִּי־אֵ֥ין מַצִּֽיל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This pertains to Christ. He, who wielded the immense power of the Godhead, equal to the Father, resurrected the dead yet found Himself rendered vulnerable in the hands of His adversaries, as though devoid of strength, He was captured. When would He have been apprehended, had they not first harbored in their hearts the thought, God has abandoned Him? From where did that cry on the Cross stem: My God, My God, why hast Thou forsaken Me? Thus, God did forsake Christ, even though God in Christ reconciled the world to Himself, as stated in 2 Corinthians 5:19. Christ, indeed God, was of the lineage of the Jews according to the flesh, as declared in Romans 9:5, yet did God abandon Him? Absolutely not.

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Our voice echoes through our old self, for our old self was crucified alongside Him, as mentioned in Romans 6:6, and from that same old self, He assumed a Body, since Mary descended from Adam. What they perceived Him to say from the Cross, 'Why hast Thou forsaken Me?' (Matthew 27:46), signifies their belief that He was left alone due to their wickedness. If they had truly understood, they would never have condemned the Lord of glory (1 Corinthians 2:8). They pursued and seized Him. However, dear brothers, let us regularly reflect on the members of Christ and acknowledge in these words our own voice—He uttered such phrases for our sake, not in His own divine power and splendor, but in the form He adopted for us, rather than in the essence of who He is as our Creator.

Theodoret of Cyrus

5th centuryChurch Father

Those who harbor ill will toward me mock my struggles and carry out various wrongs against me, believing that I am forsaken by Your protection and that I am eternally rejected, convinced that I can no longer count on Your grace. Thus, I earnestly implore You, my God, to remain close to me; O my God.

Euthymios Zigabenos

11th centuryCommentator

These are the words of the adversaries: they urge to chase him, declaring that if you, O people, pursue him, you shall capture him. For if the God they revere has abandoned them, no one else can rescue them.

Irenaeus (Klementjewsky)

18th centuryCommentator

It is impossible to fully express the immense struggle and sorrow that accompanied the temptation when the wicked perceived David as one abandoned by God. They maliciously declared, “God has forsaken him,” fully convinced of David's supposed immorality, which they believed warranted divine rejection. Nevertheless, David faced their unjust accusations with unwavering courage, placing his faith in the mercy of the Almighty and turning to Him earnestly. By addressing God as his own, he shielded himself against the fierce and cruel attacks of his adversaries. In seeking God’s assistance, he simultaneously prays that his enemies will be brought to shame and ultimately destroyed. As we have previously clarified the understanding of such oaths, it is unnecessary to reiterate them here.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The descendants of Jonadab exemplify a spirit of obedience, having faithfully adhered to their father Jonadab's instructions until the very end. In recognition of their unwavering commitment, they have been honored by God (Jeremiah 35:18-19), serving as a model for all who embrace faithful adherence. In contrast, the original captives of sin, Adam and Eve, experienced their own captivity to Babylon due to their failure to heed the command of the Heavenly Father. The Jewish people, having been the first to be taken captive by Babylon for their transgressions against God’s law, faced consequences distinct from those of the sons of Jonadab.

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The title of this psalm serves to commemorate these obedient sons, highlighting their example for those who willingly follow God's commandments, while also addressing the need for correction among those who stray from Divine decrees. In this psalm, the prophet fervently communicates with God, imploring Him to be a Helper and Deliverer in both his youth and old age, providing protection from both visible and invisible foes. He encourages all to embrace obedience to Christ the Lord, with the promise of liberation from sin and the victorious freedom brought through His death, which aims to release from the bonds of sin both the first captives and all faithful servants of God, leading them to eternal life (2 Cor. 10:5; Rom. 6:10).

Cross references

Passages read together with this verse.