John Chrysostom
His ways are beyond comprehension, as indicated by the declaration, ‘Thy truth is unto the clouds.’
O Lord, thy mercy is in heaven, and thy truth reacheth even to the clouds.
יְ֭הוָה בְּהַשָּׁמַ֣יִם חַסְדֶּ֑ךָ אֱ֝מֽוּנָתְךָ֗ עַד־שְׁחָקִֽים׃
9 Church Fathers comment on this verse · 11 commentaries
His ways are beyond comprehension, as indicated by the declaration, ‘Thy truth is unto the clouds.’
Clouds of Messengers Who could have understood God’s divine mercy if it had not been declared to humanity? How did He make this declaration? By sending His truth into the heavens. And who are these ‘clouds’? They are the messengers of God’s Word. Indeed, dear friends, the clouds represent those who proclaim the Word of Truth. When God speaks powerfully through His messengers, He creates a thunderous sound in the skies. When He performs wonders through them, He sends forth lightning from the heavens, bringing awe and opening up the celestial realms. Therefore, the preachers, those chosen to share the gospel, are indeed the clouds of God. Let us seek His mercy, but let it only be that which is found in heaven.
I am uncertain about the mercy referred to as being in heaven, since the Lord's mercy also exists on earth. It is stated, "The earth is full of the Lord's mercy." What kind of mercy is being spoken of when it says, "Thy mercy, O Lord, is in heaven"? The blessings from God are partially temporal and earthly, and partially eternal and heavenly. Those who worship God solely for the sake of receiving these temporal and earthly gifts, which are accessible to everyone, are akin to beasts. They may find favor in God's sight, yet they do not attain what is denied to others, which is reserved only for the righteous, the holy, and the good. What are these common blessings? He allows His sun to shine on both the wicked and the good, and sends rain on the just and the unjust (Matthew 5:45).
Who among us does not enjoy the favor of God? First, the very existence of an individual sets them apart from animals; they possess intellect to comprehend God. Secondly, they benefit from the light, air, rain, seasonal variety, and all earthly possessions, including physical well-being, friendship, and family security. All of these are good things and gifts from God. However, this individual understands correctly the grace for which they should beseech God. "Thy mercy, O Lord, is in Heaven; and Thy Truth reaches even to the clouds." This implies that the mercy granted to the saints is of a heavenly nature, not an earthly one; it is eternal rather than temporal. How can this truth be conveyed to humanity? The answer is that God's truth ascends even to the clouds. Who could comprehend God's Heavenly Mercy if it had not been revealed to humanity? How did He reveal it? By sending His truth to the clouds—what clouds? The proclaimers of God's Word. The truth has indeed reached the clouds; thus, the grace of God, which resides in Heaven rather than on earth, has been made known to us. Indeed, dear friends, the clouds symbolize the preachers of the Word of Truth. When God speaks warnings through His messengers, it rumbles through the clouds; when He performs miracles, He illuminates the clouds, instilling awe and delivering blessings. Therefore, those who proclaim the gospel are the clouds of God. Let us place our hope in His mercy, but in that mercy which is in Heaven.
Your truth reaches as high as the clouds and stands firm like the mountains of God. You have demonstrated the faithfulness of the promises spoken by the prophets. The heavens represent the prophets, and you have confirmed their truth by revealing a multitude of truths akin to the towering mountains of God. Your purposes are profoundly numerous. Yet, with such an abundance of truth and righteousness, I wonder why you exhibit such patience. Your purposes are as unfathomable as the depths of the sea. Just as the depths of the sea are beyond human comprehension, so too are the depths of your judgments. Both humanity and animals find salvation, O Lord.
The apostle remarked about the two nations, saying, “God has shut up all in opposition, that He may have mercy on all,” and he continued, “How unsearchable are His judgments” (Romans 11:32-33). A similar notion is conveyed here. The Psalmist aimed to illustrate the salvation of two nations represented by humanity and animals, where people stand for the Israelites, those molded by the Law and possessing understanding (Romans 2:18), while animals symbolize the unlearned, the Gentiles. Although the Jews, who have received the teaching of the Law and the prophets, have gone astray, the Gentiles, who had no prior knowledge, have been welcomed in. Thus, it follows that he previously declared, Your purposes are numerous. Additionally, he refers to those who maintain their rational dignity as men, and to those who are engrossed in worldly wisdom as cattle. Therefore, he calls not only the righteous to salvation but also the sinners.
To attain the fullness of grace, one must look to heaven, and the truth of God should be derived from the insights of the prophets, who envelop the profound mystery of divine wisdom like clouds. For the Lord has shrouded Himself in darkness (Ps 17:12), allowing individuals to initially experience the outpouring of His enigmatic abundance. When rejuvenated by the heavenly dew, they can then behold the brilliance of His unveiled light and rightfully proclaim: of His fullness we have received (Jn 1:16).
Finally, reflect on this passage: O Lord, in HEAVEN lies Your GRACE, and Your TRUTH IS EVERLASTING! Your TRUTH stands firm like the mountains of God, and Your judgments are deep as the great abyss (Psalm 35:6-7). Was this not what Paul meant when he exclaimed, ‘I am a wretched man! Who will rescue me from this body of death? I give thanks to God through Jesus Christ our Lord’ (Romans 7:24-25)? In times when our thoughts are obscured and the harshness of life's struggles weighs us down, we must seek the Lord's assistance. Thus, in his plea to the Lord, Paul earnestly asks for divine support. Heavenly mercy must be earnestly pursued, and God's truth should be gleaned from the prophecies of old: like clouds, they conceal the mysteries of divine wisdom.
God enshrouded Himself in darkness (Psalm 17:12), that we might first receive the abundant rain of mystery, and, nourished by the dew of heaven, come to know the brilliance of the light that was revealed, enabling us to proclaim, Of His fullness we have received all things (John 1:16). Who can fully grasp the mysteries of God? His truth stands tall as the mountains of God (Psalm 35:7), or as the translation of Aquila indicates, as firm mountains, for His commandments are filled with unwavering strength. The apostle, recognizing their height, boldly proclaims, O depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! For who has known the mind of the Lord? Or who has been His counselor? (Rom. 11:33-34). He likens the vastness of divine wisdom to towering mountains; behold their grandeur! The Son of God is that great mountain, and therefore, ascend a lofty mountain, O you who proclaim the gospel to Zion (Isaiah 40:9), that you may be rooted and built up in Christ (see Col. 2:7). This mountain signifies the wisdom of God, righteousness of God, omniscience of God, sanctification, redemption, and resurrection. Scripture has revealed these mountains, affirming, In Him also you are in Christ Jesus, who has become for us wisdom from God, righteousness, sanctification, and redemption (1 Cor. 1:30). To angels, the Son of God transformed into an angel; to prophets, He became a prophet, whose judgments are as deep as the great abyss. Listen to the profound declaration, The abyss calls to the abyss with the sound of Your waterfalls (Psalm 41:8), meaning that the Old Testament Scriptures beckon the New Testament for the fulfillment of sanctification and the fullness of grace through a resounding stream of spiritual abundance.
O Lord, Your mercy resides in heaven, and Your faithfulness stretches to the skies; Your faithfulness is as enduring as the mountains of God. They conspire to act as if they are unobserved, yet with You, O Lord, Your mercy knows no bounds, Your faithfulness is unfathomable, and it is as steadfast as the highest peaks. Your faithfulness reaches humanity through the Prophets, like clouds delivering the refreshing rain of salvation. “Your plans are numerous.” Yet, I am perplexed by Your patience, knowing Your abundance of truth and justice. Your judgments are as vast as the depths of the ocean. Just as its profundity eludes human perception, so too is the understanding of Your judgments beyond our grasp. “You will save both humanity and animals, O Lord.” What is the reason for this?
In the manner that David articulated the profound wickedness of Saul, he similarly conveys the vastness and the boundless nature of God's patience and goodness. The Lord proclaims that His mercy is in heaven, indicating its elevation and immense size; likewise, His truth reaches even to the heights of the clouds. The clouds, being seen as ascending towards heaven, align with what David states in verse 11 of Psalm 56. He further remarks that God's truth resembles the mountains, symbolizing the lofty and magnificent nature of divine truth, as these mountains are creations of God. His judgments, described as a deep abyss, signify that His decrees are boundless and beyond comprehension.
Another interpretation suggests that the phrase "Thy mercy is in heaven" implies that all celestial matters, including rational beings, rely upon this divine mercy. Furthermore, "Thy truth unto the clouds" reflects God's revelation through the prophets, who are likened to clouds. Great Basil articulates that the truth presented to us is a proportional distribution; even if we fail to fully adhere to it, by acting in accordance with divine justice, we do not stray from our ultimate purpose. The truth derived from the righteous judge above serves as both a rectifying and retributive principle, challenging to grasp due to the profound nature of its judgments, as encapsulated in David's observation that "Thy truth is like the mountains of God." Gregory of Nyssa also reflects upon the divine decrees, while Paul endeavors to understand the purposes of God; however, his journey reveals no endpoint or rest in his ascent, nor any definitive aspect where his intellect can achieve complete fulfillment, as there always lies something yet to explore. Remarkably, Paul concludes with wonder, referencing the riches and depths of God, acknowledging the inscrutability of divine judgments in a way akin to David calling those judgments a great abyss, where neither measurement nor reason can establish a foothold. Consider also this: "He that layeth up in the treasures of abysses" (Psalms 32:7). Theodoret affirms that, "O Lord, Thy mercy is immense, and Thy truth incomparable, and truth like the mightiest mountains." Eusebius notes that the prophets, as well as the celestial beings, are referred to as clouds.
Transitioning from the terrestrial to the celestial, divine Mercy resides in the heavens, and it can be accessed through acts of mercy performed on earth.
In this passage, the prophet transitions to the latter portion of the psalm, highlighting that while the depravity of certain individuals may be immense, the benevolence of God, characterized by His mercy and righteousness, surpasses it even more. Regarding mercy, it is proclaimed: "Lord, Thy mercy is in heaven," signifying that it is so vast that it reaches from the earth to the heavens and encompasses all things, as affirmed in Psalm 107: "How great is Thy mercy in the top of heaven." The concept of grace is enhanced with truth, denoting God's faithfulness, which ensures that He fulfills all His promises with integrity, as stated: "the Lord is faithful in all his words" (Psalms 144:13).
Additionally, "Thy truth even unto the clouds" (Psalm 35:6) reflects the notion that the faithfulness accompanying Thy mercy extends up to the clouds, ultimately reaching the heavens above them.
God's truth is not insignificant; it entails that He recompenses everyone according to their deeds. As noted, "Thy truth is like the mountains of God," indicating its greatness akin to the highest peaks, which often tower over the clouds. In Scripture, significant things are referred to as the things of God, exemplified in Psalm 79 concerning the cedars known as the cedars of God. Furthermore, to truth, He associates destinies, which represent the workings of justice. "Thy destinies are many and vast" signifies that they are unfathomable and immeasurable, much like the depths of an abyss, which lacks a bottom and cannot be grasped by human sight. Through these various earthly representations of height and depth, it is conveyed that the facets of God's grace, truth, judgment, and mercy are greater than our understanding allows, as our physical sight does not enable us to reach what lies beyond the clouds or below the earth. "O Lord, save man and beast."
In the unblemished body of Christ, the divine essence entered, extending even to the heavens. This is the message brought forth by the apostle to the faithful, the eternal truth of the Holy Gospel, with which the entire creation was consecrated through Holy Baptism.
Passages read together with this verse.