Augustine of Hippo
Because You are God, Your abundant mercy encompasses the well-being of both human beings and voiceless creatures. You have granted physical health, shared by humanity and livestock alike. Is there no form of health that You reserve uniquely for people? Moreover, there exists another type of health, one not only uncommon to both men and animals, but also rare among humans: that of good and evil. After the Psalmist described this health, enjoyed by both people and animals, he elaborated on the health that only good men can aspire to when he stated, “The sons of men under the shadow of Thy wings are at rest: they are fed from the abundance of Thy house, and from the stream of Thy joy Thou dost drink them. For Thou hast the fountain of life; in Thy light we see light” (cf. Ps. 35:8-9).
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This is the health (salus) that extends to the righteous, whom the Psalmist refers to as the sons of men, while earlier he mentioned both men and cattle that You protect, O Lord. What is meant by this distinction? Were not those referred to as men also the sons of men? It seems that when he mentioned "men," he then specified "sons of men," suggesting a difference between the two. I believe the Holy Spirit did not make this distinction without purpose. “Men” denotes the first Adam, while “sons of men” points to Christ. Indeed, the men belong to the first man, and the sons of men belong to the Son of Man.
This is the Light that the prophecy spoken in the Psalm has introduced: "You preserve both people and animals, O Lord! How abundant is Your mercy, O God” (Psalm 35:7-8). Such are the words from the sacred Psalm; reflect on what the ancient scripture of the holy servants of God has communicated about this Light. The Psalmist declares, "You preserve men and animals, O Lord! How abundant is Your mercy, O God!" Since You are God and Your mercy is invaluable, this abundance of mercy extends not only to humanity, created in Your image, but also to the animals placed under human care. For the source of health for mankind is also the source of health for animals. Do not hesitate to embrace this understanding of your Lord; instead, trust in it firmly and refrain from believing otherwise. The One who sustains you also cares for your horse, attends to your sheep, and even looks after your hen.
The judgments of God are numerous, leading the Psalmist to proclaim, ‘Thy judgments are a great abyss’ (cf. Psalm 35:7). The apostle similarly marvels, “Oh, the depth of the riches and wisdom and knowledge of God! How incomprehensible are His judgments!” (cf. Rom. 11:33). It is important to recognize that what the Lord indicates here, ‘Now is the judgment of this world,’ relates to a judgment previously reserved for the conclusion of the age when both the living and the dead will face judgment. The devil held dominion over humanity and, armed with a record of their transgressions, made them liable for their wrongdoings. He occupied the hearts of the unbelieving and lured the misled and captive away from the Creator, leading them to worship created things instead.
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However, through faith in Christ, which was bolstered by His death and resurrection, countless believers have been freed from the grip of the evil one. They are now joined to the body of Christ and made alive as faithful members under such a mighty Head by His one Spirit. This judgement signifies the separation and expulsion of the devil from those whom He has redeemed.