The Church Fathers on this verse

Psalm 36 (35):7Meaning & Commentary from the Church Fathers

Thy justice is as the mountains of God, thy judgments are a great deep. Men and beasts thou wilt preserve, O Lord:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

צִדְקָֽתְךָ֨ ׀ כְּֽהַרְרֵי־אֵ֗ל מִ֭שְׁפָּטֶךָ תְּה֣וֹם רַבָּ֑ה אָ֤דָֽם־וּבְהֵמָ֖ה תוֹשִׁ֣יעַ יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 13 commentaries

Augustine of Hippo

5th centuryChurch Father

Because You are God, Your abundant mercy encompasses the well-being of both human beings and voiceless creatures. You have granted physical health, shared by humanity and livestock alike. Is there no form of health that You reserve uniquely for people? Moreover, there exists another type of health, one not only uncommon to both men and animals, but also rare among humans: that of good and evil. After the Psalmist described this health, enjoyed by both people and animals, he elaborated on the health that only good men can aspire to when he stated, “The sons of men under the shadow of Thy wings are at rest: they are fed from the abundance of Thy house, and from the stream of Thy joy Thou dost drink them. For Thou hast the fountain of life; in Thy light we see light” (cf. Ps. 35:8-9).

Read more (113 words)

This is the health (salus) that extends to the righteous, whom the Psalmist refers to as the sons of men, while earlier he mentioned both men and cattle that You protect, O Lord. What is meant by this distinction? Were not those referred to as men also the sons of men? It seems that when he mentioned "men," he then specified "sons of men," suggesting a difference between the two. I believe the Holy Spirit did not make this distinction without purpose. “Men” denotes the first Adam, while “sons of men” points to Christ. Indeed, the men belong to the first man, and the sons of men belong to the Son of Man.

This is the Light that the prophecy spoken in the Psalm has introduced: "You preserve both people and animals, O Lord! How abundant is Your mercy, O God” (Psalm 35:7-8). Such are the words from the sacred Psalm; reflect on what the ancient scripture of the holy servants of God has communicated about this Light. The Psalmist declares, "You preserve men and animals, O Lord! How abundant is Your mercy, O God!" Since You are God and Your mercy is invaluable, this abundance of mercy extends not only to humanity, created in Your image, but also to the animals placed under human care. For the source of health for mankind is also the source of health for animals. Do not hesitate to embrace this understanding of your Lord; instead, trust in it firmly and refrain from believing otherwise. The One who sustains you also cares for your horse, attends to your sheep, and even looks after your hen.

The judgments of God are numerous, leading the Psalmist to proclaim, ‘Thy judgments are a great abyss’ (cf. Psalm 35:7). The apostle similarly marvels, “Oh, the depth of the riches and wisdom and knowledge of God! How incomprehensible are His judgments!” (cf. Rom. 11:33). It is important to recognize that what the Lord indicates here, ‘Now is the judgment of this world,’ relates to a judgment previously reserved for the conclusion of the age when both the living and the dead will face judgment. The devil held dominion over humanity and, armed with a record of their transgressions, made them liable for their wrongdoings. He occupied the hearts of the unbelieving and lured the misled and captive away from the Creator, leading them to worship created things instead.

Read more (65 words)

However, through faith in Christ, which was bolstered by His death and resurrection, countless believers have been freed from the grip of the evil one. They are now joined to the body of Christ and made alive as faithful members under such a mighty Head by His one Spirit. This judgement signifies the separation and expulsion of the devil from those whom He has redeemed.

Basil the Great

4th centuryChurch Father

There exists a truth within us, one that involves assigning each person their rightful due. While we may not achieve this perfectly, by striving with the utmost integrity, we remain close to this ideal. Additionally, there exists a higher truth that envelops us from above, bestowed by the just Judge—a truth that both rectifies and rewards us, containing many aspects that are beyond our understanding due to the profound nature of its principles. This is likely what the Psalmist expresses when he states, “Thy righteousness is like the mountains of God.”

Read more (54 words)

Furthermore, the judgments of God are referred to as abysses, since they are beyond the grasp of human comprehension. It is by His omniscient wisdom that such laws govern everything. The nature of God’s judgment upon each matter is indeed an abyss, as evident in another Psalm which declares: “Thy judgments are many abysses.”

Athanasius the Great

4th centuryChurch Father

Your truth reaches as high as the heavens and stands firm like the mountains of God. You have demonstrated the reliability of the promises proclaimed by the prophets. The heavens represent these prophets, and You have validated their message by revealing an abundance of truth, akin to the grandeur of God’s mountains. Your plans are vast beyond measure. Yet, in light of Your profound truth and justice, I question Your patience. Your designs are as unfathomable as the depths of the sea. Just as humanity cannot fully comprehend the depths of the abyss, so too is Your understanding of judgments beyond reach. Both people and animals find salvation, O Lord.

Read more (167 words)

The apostle remarked regarding the two nations, "For God has imprisoned all in disobedience so that he may have mercy on all,” and further stated, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments" (Romans 11:32-33). A similar truth is expressed here. The Psalmist aimed to convey the deliverance available to both nations, represented by humanity and livestock. People refer to the Israelites, who have received the Law and are thus the most enlightened (Rom. 2:18), while cattle symbolize the uninstructed Gentiles. Those Jews who were aware of the mystery revealed through the Law and the prophets have strayed, whereas the Gentiles, unfamiliar with these teachings, have gained acceptance. Thus, reflecting on this, he proclaimed that Your plans are numerous. Furthermore, he distinguishes between those who maintain their rational dignity, calling them men, and those who are subdued by earthly concerns, referring to them as cattle. Consequently, he invites not only the righteous but also sinners to embrace salvation.

Ambrose of Milan

4th centuryChurch Father

Consider this passage: O Lord, in HEAVEN resides Thy GRACE, and THY TRUTH IS BEFORE THE HEAVENS! Thy TRUTH is as the mountains of God, and Thy judgments are like a vast abyss (Psalm 35:6-7). Paul seemingly reflected on this when he exclaimed, "I am a wretched man! Who will rescue me from this body of death? I thank God through Jesus Christ our Lord" (Romans 7:24-25). In times when our minds are clouded, and harsh struggles wear us down, we must seek the Lord's aid. Thus, in his appeal, Paul earnestly implores the Lord for His assistance. Divine mercy must be pursued, and the truth of God discerned from the prophecies of old, which, like clouds, conceal the depths of divine wisdom.

Read more (301 words)

God enveloped Himself in darkness (Psalm 17:12), so that we might first experience the rain of abundant mystery, nourished by the dew from above, to perceive the splendor of the light that has been revealed, and to declare, "Of His fullness we have all received" (John 1:16). Who can fathom the mysteries of God? His truth stands firm like the mountains of God (Psalm 35:7), or as Aquila translated, as steadfast mountains, for His commandments possess unwavering strength. The apostle, perceiving their height, boldly asserts, "O depth of the riches of the wisdom and knowledge of God! How inscrutable are His judgments and untraceable are His ways! For who has known the mind of the Lord? Or who has been His counselor?" (Rom. 11:33-34). Thus, he likens the height of divine wisdom to that of mountains; listen to the nature of these mountains! The Son of God is that great mountain; hence, ascend a high mountain, O heralds of good tidings to Zion (Isaiah 40:9), so that you may be firmly planted in Christ (see Col. 2:7). This mountain represents the wisdom of God, the righteousness of God, the omniscience of God, the sanctification, redemption, and resurrection. Scripture has revealed these mountains, declaring, "In Him you have been made complete, in Christ Jesus, who has become for us wisdom from God, righteousness, sanctification, and redemption" (1 Cor. 1:30). To angels, the Son of God became like one of them; to prophets, He became a prophet, whose judgments are as immeasurable as the great abyss. Listen to these beautiful verses: "Deep calls to deep at the sound of Your waterfalls" (Psalm 41:8), meaning that the Old Testament scriptures cry out to the New Testament for the completion of sanctification and the fullness of grace, echoing with a mighty stream of spiritual abundance.

Theodoret of Cyrus

5th centuryChurch Father

O Lord, Your mercy dwells in the heavens, and Your faithfulness extends to the skies: Your truth stands firm like the mountains of God. They conspire to commit their acts as if no one observes their deeds, yet with You, O Lord, Your compassion is boundless, Your truth immeasurable, and Your truth is akin to the loftiest peaks. Your truth reaches humanity through the Prophets, as if sent by clouds, bestowing upon them the rain of salvation. "Thy destinies are many." But why do You remain patient, possessing such abundant truth and righteousness, is a mystery to me. Your judgments are as profound as the depths of the sea. Just as its vastness exceeds human perception, so too is comprehension of Your judgments beyond reach. "Thou wilt save men and beasts, O Lord." What could be the reason for this?

Euthymios Zigabenos

11th centuryCommentator

Your righteousness is akin to the towering mountains of God, and Your purposes are multitude. See Psalm 35:6 You will deliver both humanity and livestock, O Lord! This notion of saving is sometimes interpreted as an ongoing and everlasting salvation found in heaven; thus we affirm that the righteous shall attain salvation, meaning eternal deliverance; while at other times, it is understood as a temporary salvation in our current existence, as expressed here. Salvation in this present life signifies restoration. Therefore, David proclaims, Lord, in Your goodness, You not only revive humans, but also the mute creatures (and by gentle animals, he encompasses all wild beasts as well).

Read more (103 words)

The term save is used interchangeably with the tenses, where the future tense is applied in place of the present. Alternatively, by men, he refers to those who walk in accordance with reason, and by cattle, he denotes those who live carelessly and thoughtlessly. Another interpretation is that by men, he signifies the Jews, who are led toward goodness by God's law, and by cattle, he alludes to the indulgent Gentiles. In this last understanding, ‘save’ should be perceived as prophetic in nature; that is, You, O Lord, will grant eternal salvation to the Gentiles when they embrace the proclamation of the Gospel.

Arnobius the Younger

5th centuryChurch Father

The purpose of Christ is to reveal the Truth to them, which is Christ Himself, whose veracity stands firm like the mountains of God and whose decisions are as profound as the depths of the sea. Through His arrival, He delivered both humanity and creation—encompassing Jews and Gentiles alike. Even the descendants of Adam, who lost all hope through the sinful fall, discover renewed hope under the safety of His embrace, symbolized by the shadow of the cross where He extended His arms.

Cassiodorus the Senator

6th centuryChurch Father

Incomprehensible Judge The abyss represents a profound depth that eludes our understanding and cannot be fully perceived. Who can measure the vastness of the ocean or truly grasp its enormity? Likewise, we are unable to understand God's justice through our intellect, nor can we ascertain it through logic, as the apostle noted, ‘How incomprehensible are His judgments? His judgments are untraceable, and His ways are beyond finding out! (Rom 11:33). Clearly, a single name must encompass all these matters.

Nikolaj Velimirovic

20th centuryChurch Father

Your holy Church is the greatest mountain of Your righteousness, the highest of the many mountains. Your holy Church, O Lord, searches out Your judgments and Your ways, and its wisdom is great and sweet, like honeycombs full of honey.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this section of the psalm, the prophet transitions to emphasizing that despite the immense wickedness found in certain individuals, the goodness of God—characterized by His mercy and righteousness—far surpasses it. Concerning mercy, he declares: Lord, Thy mercy is in heaven, suggesting that it is so vast that it stretches from the earth to the heavens, encompassing all things, as expressed in Psalm 107: How great is Thy mercy in the top of heaven. To this grace, he adds truth, which refers to God’s faithfulness that ensures He fulfills all His promises in a trustworthy manner, as noted in Psalms 144:13: the Lord is faithful in all His words.

Read more (182 words)

He also states: And Thy truth even unto the clouds (Psalm 35:6), indicating that the faithfulness accompanying Thy mercy reaches to the clouds and ascends to the heavenly realms above them. God's truth is magnified, for He justly rewards each individual based on their deeds; He asserts that Thy truth is like the mountains of God—immense, comparable to the highest peaks that sometimes tower above the clouds. In Scripture, significant entities are identified as the things of God, as referenced in Psalm 79 where the cedars are described as the cedars of God. To truth, he further associates destinies, which symbolize the workings of justice. Thy destinies are vast and profound, akin to an unfathomable abyss, which is labeled as such because it has no bottom and cannot be fully discerned by human sight. Thus, these material representations of height and depth convey that the attributes of God's grace and truth, along with His judgment, are far greater than our limited understanding; our physical vision cannot reach what lies beyond the clouds or beneath the earth. O Lord, save man and beast.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The peaks of God contain the heights of divine mysteries, where the truth regarding Christ the Lord remains certain yet unfathomable. The plans of God are beyond expression and understanding; through the mystery of His Incarnation, Christ the Lord has brought salvation to humanity. Indeed, the Lord has rescued both humans and animals. He saved Noah along with the livestock from the flood while in the ark. Likewise, He delivers those who are faithful and those who live in a manner akin to livestock, inviting all who turn to Him in repentance from every nation and language. In his honor, man (Adam) became associated with mindless animals, taking on a similar nature. A washed sow returns to wallowing in the mire, and a dog goes back to its vomit (2 Pet. 2:22).

Cross references

Passages read together with this verse.